BONUS HOMILY: Good Friday 2022 Cold Drinks, Questions, and Christ

Good Friday looks a lot different than most of the days when we gather as a community. Most of the time when we gather as a Catholic community, we gather to celebrate the Mass, to celebrate the great event when through the power of prayer, God transforms bread and wine into the body, blood, soul, and divinity of Christ. This great transformation is the presence of God in the world, the Eucharist, the reason Catholics gather. We call it, and I repeat over and over again, the source and summit of our faith, the origin and destination—where our faith comes from and where our faith is going.




This great mystery of our faith is removed from us on Good Friday. We don’t celebrate Mass on Good Friday. We still receive Communion; indeed, that the Communion we share today was consecrated last night at the Holy Thursday Mass is a great symbol of the continuation that exists between the two celebration and the celebration that we look forward to in our Easter celebrations tomorrow night and Sunday Morning. But the absence of a Mass today is a unique thing; in fact, Good Friday and Holy Saturday are the only two days of the year that there is not a Catholic Mass. Sometimes, Priests need days off or communities can’t gather, but always, every day, somewhere in the world, at all times except Good Friday and Holy Saturday, there is a Mass being celebrated. The great absence of this prayer, of this celebration, of this opportunity for our community to gather is minimized by what we do here, in this unique way that we gather, this unique way we manifest our prayer and raise our intentions to God.




We gather in memorial, in commemoration, of Jesus’ death, this very sad moment in our salvation history. The man Jesus is stripped, beaten, and the crucified beside two criminals, where our Lord who did nothing wrong is treated with such contempt and violence and evil. Yet in the last moments of Jesus’ life, as we hear in the Gospel of St John today, His focus is not on His suffering; His focus is not on His impending death, but indeed, it is on the Church, the community of believer that He will leave behind.




So, in this great action of prayer and this great sacrifice, He also takes this great action of entrusting the Church in the Grace and Providence of His Mother, Mary, who will be there for a time to journey with the Church as a guide, as a leader, as an example of what it is and how it is to follow Christ. Mary, we know, followed Christ Her whole life perfectly, from the moments before His birth and beyond the moments after His death. Mary is a perfect example of what Christian faith is and how Christian faith should be lived out. 




Faced with the death of her son, she provides for us a model of how to deal with suffering, how to deal with sadness: meeting and encountering her son who has been beaten and flogged and is now crucified, there is no description of a profound change in Mary; she continues along in her mission, ministry, and prayer as a mother, disciple, and lover of Jesus. This reveals to us a great acceptance, and in the great acceptance of her suffering, Mary makes Christ present by bearing suffering beside Him. She carries out her daily duties, but there could be no denial that suffering carries tangibly in her life. Indeed, the great tradition of the Church gives Mary the Crown of Martyrdom not because she was killed violently as the rest of the other martyrs in our tradition have but because of the great suffering she endured seeing her Son crucified and die on the Cross. 




In this great example of what it is to suffer, we see what it is to bear the wounds of Christ without actually physically bearing the wounds of Christ. We see in this a model of discipleship, an invitation and a reminder that our suffering, although it is not physically on the Cross with Christ, it is similarly offered to the Lord and with the Lord. Our suffering has the opportunity to be a great prayer of supplication to the Lor