Title: “Let No One Deceive You” Part 1 Text: 2 Thessalonians 2:3-5 FCF: We often struggle falling prey to speculation and uncertainty regarding the end times. Prop: Because the Day of the Lord must be preceded by the apostasy and the man of lawlessness, we must not let anyone deceive us. Scripture Intro: CSB [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we will read from the Christian Standard Bible starting in verse 3 and going through verse 12. You can follow along in the pew bible or in whatever version you prefer. Last week, Paul definitively addressed the concern the Thessalonians had about the Day of the Lord. That it had come and that somehow they had missed it. Paul answers them directly… it has not come. Today, he will outline a particular event that must precede the Day of the Lord and the return of Christ and the gathering together of His people. And that event seems to be something significant enough and obvious enough that he is somewhat shocked that they have believed this lie, since he has already taught them all of this. He warns them… don’t let yourself be deceived. Because of the nature of this information and the fact that there is such wide uncertainty concerning it, I will be forced to break down this context into probably three or perhaps even four sermons from here until verse 12. But let’s start with reading the entire context before we get into it. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: God of our salvation, we confess that since our salvation is all of You, that there is neither nothing we can do to get it from You, nor is there anything we can do to void it if You have given it to us. Nevertheless, we confess that this does not make us passive agents in our preservation. You have told us repeatedly to hold fast to what we have received from Christ and His apostles. You have warned us repeatedly in Your Word to trust what You have said over and above what our own senses declare to us. You will preserve us, but the way You do that is by the faith You have put in us. A saving kind. A kind that endures. And so, Lord, we enter this passage to respond in faith and trust Your promise over and above what we observe. Keep us in Your loving care and preserve us to the end. We pray this in Jesus’ name – Amen. Transition: [Slide 2] “Satan doesn’t care what we worship, as long as we don’t worship God.” D.L. Moody “Satan is not fighting churches; he is joining them. He does more harm by sowing tares than by pulling up wheat. He accomplishes more by imitation than by outright opposition.” Vance Havner “There is something very comforting in the thought that the devil is an adversary. I would sooner have him for an adversary than a friend.” C.H. Spurgeon These words prepare us for the exposition of the Word of God today. Let us begin. I.) A great rebellion led by a lawless man doomed to be destroyed by Jesus will occur before the Day of the Lord, so we must not let anyone deceive us. (3) a. [Slide 3] 3 - Don’t let anyone deceive you in any way. i. Paul puts his finger directly on the root of the problem facing the Thessalonians. ii. They are letting people lead them away from what they have learned about the Day of the Lord. iii. Their discernment is vacillating, they have been overcome by sudden fear, and they are believing lies. iv. From verse 3 until verse 12, Paul’s basic application is simply this: Do not let anyone deceive you. v. No matter what others say or how they say it, the Thessalonian church must be firmly rooted in truth and convinced of what they have been taught. vi. But Paul is not going to leave it there. He is going to instruct, or re-instruct them on the sequence of events concerning the Day of the Lord. b. [Slide 4] For that day will not come unless the apostasy comes first i. Paul gatekeeps the coming of the Day of the Lord behind one event. ii. The event is what he describes as “the apostasy”. 1. The Greek word here means “rebellion” which is most often what we might use to translate this if it were in a political sense. A rebel or a traitor. 2. But given the context of this passage, it seems better to see this in a religious sense. 3. There may be overlap as political and religious upheaval will most likely go hand in hand. But when we use the word rebellion here, I think we do generally lose the religious sense. 4. An apostate is someone who publicly denies a previously held religious belief and distances themselves from the community that holds to it. This could, although not necessarily, include persecution against their previously held beliefs. iii. So, to what is Paul referring? 1. Interestingly enough many of the references to this teaching are written after Paul writes this. a. [Slide 5] 2 Tim 3:1 – 5 - “But know this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, without gentleness, without love for good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, but having denied its power. Keep away from such men as these.” b. [Slide 6] 2 Peter 3:3-4 – “knowing this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming?” c. [Slide 7] Jude 18-19 - “In the last time there will be mockers, following after their own ungodly lusts. These are the ones who cause divisions, worldly-minded, not having the Spirit. “ d. [Slide 8] 1 Tim 4:1 – “But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by the hypocrisy of liars, who have been seared in their own conscience” 2. This suggests that this is something Paul was shown directly by God’s Spirit. 3. [Slide 9] And so, Paul is relaying that in the end there will be a time when people will say they are following the real Jesus, turning from what they see as a corruption of Jesus’ teachings, emphasizing the freedom of their flesh to pursue anything they wish, and mocking any who would suggest that Jesus is concerned about living a holy life. They will claim to be godly but have no power to overcome their own sinfulness. They will divide, they will be worldly, and they won’t have the Spirit of God. 4. Friends… if what I just described to you doesn’t sound familiar… then you are living under a rock. 5. I have just described a cancer that is currently growing in western Christianity. iv. Does that mean that the great apostasy has happened? v. I would… cautiously say… no. 1. Down through the history of the church age there have been several events that seemed to be a great apostasy. a. When the Jews rejected their own Messiah and killed Him. b. When Gnosticism overtook the church and led many astray in the 2nd century. c. When Rome adopted Christianity as the official religion and paganism creeped into it and joined to make the Roman Catholic church. 2. And it is possible that what we see happening today would be fitting this prophesy but as Paul will say in a few verses, this spirit of lawlessness is already at work in the world. It makes sense that we would see aspects of this pop up – like birth pangs. 3. But the way this is spoken about, it seems like we might see a much more staggering and global case of people abandoning biblical Christianity and flocking to other forms of Christianity or paganism. 4. Although we see apostasy on the rise in our culture, and have seen periods of it through the ages, still we see great movements of the Spirit and people are coming to faith in Christ. 5. What Paul speaks of seems to be a great winnowing of Christians that will necessarily result in biblical Christianity being heavily persecuted, on a global scale, and seemingly the church will be overcome by it. vi. Although I don’t think this has happened yet – where the United States goes, the world is sure to follow. Should the disdain of biblical Christianity continue to grow in the west, I can see it quickly developing into a worldwide event… especially when the other component of this event happens… c. [Slide 10] and the man of lawlessness is revealed, the man doomed to destruction. i. The identity of the man of lawlessness is, as you might imagine, a hotly debated topic in Christendom. ii. Although there is actually more agreement than you might think, especially between two of the three major eschatological frameworks. iii. Although I am loathe to do it, it is necessary for me to briefly introduce these three major frameworks, so that you are not completely in the dark as to what I am talking about as we go forward. And in order to understand the makeup of these frameworks, you must understand some different approaches to prophesy about the end times. iv. [Slide 11] Last week I already introduced you to one of these… preterits. 1. Preterists believe that some or all of the events mentioned in the scriptures regarding the last days have been fulfilled, especially at AD 70 when Jerusalem and the temple were destroyed. 2. Historicists believe that some of the events mentioned in the scriptures regarding the last days have been fulfilled after AD 70. 3. Futurists believe that all or most of the events mentioned in the scriptures regarding the last days have not yet been fulfilled. v. Depending on how much of each of these you mix together in your recipe, determines what dish of eschatological framework you make. vi. [Slide 12] The names of the three major frameworks are premillennialism, amillennialism, and postmillennialism. 1. [Slide 13] Premillennialism, at least
