Commuter Bible John Ross

If you’ve been a follower of Jesus for a while, chances are that you’ve heard many of today’s accounts before. Jesus cleanses the lepers, opens the ears of the deaf and the eyes of the blind, raises the dead, casts demons out of people, and then commissions His disciples to do the same. As you listen to today’s reading, don’t let familiarity keep you from contemplating how absolutely mind-boggling all of this would have been to those who witnessed it. Even the Pharisees couldn’t deny what was happening, they could only question how. Such strong displays of power and wisdom can only be done by One who is the Son of God.

Just as Moses did before Him, Jesus ascends a mountaintop in order to deliver a Word from God to those who were following Him. Unlike Moses, Jesus doesn’t need to wait for an authoritative teaching, for He Himself is the authority: he is Immanuel, God with us. As He begins His teaching, He assures the crowd that His words are not an alteration of God’s established commands; rather, His words are a fulfillment of the Law. This sermon would have been just as shocking to His audience then as it is to our modern sensibilities today. May we learn to trust and obey Him anew as we hear His words today.

The gospel of Matthew was written with a Jewish audience in mind, pointing frequently to the Old Testament to show how Christ was God’s promised Messiah and the fulfillment of the Law. Matthew looks back upon some 60 Hebrew prophecies throughout his text. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God.

The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. They ready themselves for war, knowing that God is a jealous God, but later find their zealous action was in haste. Today’s reading ends with the burial of three leaders: Joshua, who experienced the exodus as well as the conquering of the Promised Land; Eleazar, the successor to Aaron in the priesthood; and finally, the bones of Joseph who had died in Egypt. It marks the end of an era and a shift in the tide of Israel’s history.

Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as mentioned in the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of real estate for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.

The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant. Try to imagine, however, if you and your family had been given large sums of real estate by the work of God’s mighty hand. Wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.