48 episodes

Are you a wisdom seeker or looking for inspiration? Have you ever heard of Saints Francis and Clare? They lived 800 years ago, but the witness of their lives and values continue to inspire people of faith today. Twice a month Sister Michelle L’Allier, Franciscan Sister of Little Falls, Minnesota, will bring a guest, a story or a text for reflection and conversation, leading us to prayer, inspiration, or action.

Engaging Franciscan Wisdom Michelle L'Allier

    • Religion & Spirituality
    • 5.0 • 4 Ratings

Are you a wisdom seeker or looking for inspiration? Have you ever heard of Saints Francis and Clare? They lived 800 years ago, but the witness of their lives and values continue to inspire people of faith today. Twice a month Sister Michelle L’Allier, Franciscan Sister of Little Falls, Minnesota, will bring a guest, a story or a text for reflection and conversation, leading us to prayer, inspiration, or action.

    Hospitality & Presence: teachers of beauty & living in unity – Episode 48

    Hospitality & Presence: teachers of beauty & living in unity – Episode 48

    Join Sister Meg Earsley as she shares the delight of discovery and learning through cultural immersion in intentional communities, both in the unexpected joy of religious life and in her immersion with the incredible people of Bolivia.
    For a video version of this episode, see: https://youtu.be/11L8Oue8Y5Y
     
     
    From Sister Meg’s interview:
    “My community is blessed with a real attitude of inclusion. Even our constitutions have a title called Unity and Diversity. We are united as a community, but we are accepting and promoting of all of our gifts; how we find those gifts is a blessing in itself.”
     
    “I had never lived in a larger community; before joining community, I appreciated and enjoyed living alone. My biggest fear of coming to community is like, am I going to be able to even do community? I have no idea. But I found it to be an incredible joy, although I valued my time alone because of the quiet and the only having to consider my own thoughts and ideas, being in community has a richness of communal sharing. … Living community, being in this living situation together and then being a support to each other, is something I had never experienced.  This is a really good thing. This whole mutual support is something I could sure get used to. I have really enjoyed living in intentional community.”
     
    “Unity is based on the acceptance of the diversity. … Assimilation to me means that you're going into another culture and all of who you are is expected to be folded into that and to become like that culture, whatever that culture is that you're going into. I think some of that is necessary. But there's also the other side of things where bringing your uniqueness and who you are is also very necessary when you're coming into another community, another culture. Then how do those things work together? I think that that is the joy of the whole, the phrase and the living of unity and diversity is, there's an acceptance and each person's uniqueness.”
    “If I hadn't heard the call to become a religious sister, I wouldn't have ever experienced it. I would've gone through my whole life saying how much I loved being alone; one of my favorite things was to say, because I didn't have to bring other people into my emotions into my heart. At the time I didn't have a word for it, but like I don't want to have to bring other people into that space of mine because then I have to consider them. Before I do things, and I have to give them the time and energy, the love and compassion, right? And so now I've been living that for four years and I don't even know how I could ever do anything else – that's probably one of my greatest joys.”
     
    “Can we reimagine what community looks like and how we live in community, to expand out to other religious communities, lay, or whatever? … The Franciscan Federation is looking with our Emergent Group of what does intentional community look like now, and how that's a need, a want and a desire in, for sure our country; I wouldn't be surprised at other places too. And then how can, how do we live that, and what does that look like now?”
     
     “There is so much beauty, especially to the people, incredible people (of Bolivia). Going back to suspending judgment. I’m thinking of the word detachment, a Franciscan value; I think we might use the word here of holding things lightly. For some reason, detachment seems like, I don't care, but holding things lightly says that there might be things that are valuable.
    Food safety’s a great example. People would have things sitting out all day. So even at the convent, food would just sit out, we'd have it for lunch, it would sit out till dinner, and then we'd cook it, warm it back up and eat it, right? So holding things lightly is knowing that for my culture, having a rice and chicken dish sitting out all day would be very unhealthy. We would all get sick and be in big trouble with food poisoning at the hospital. This is the judgm

    • 55 min
    Our call as Franciscans: building community across cultures – Episode 47

    Our call as Franciscans: building community across cultures – Episode 47

    Join our Latin American Associate Leadership Team as they reflect together on the call to live as sisters and brothers across the Americas. Working as a team, they foster conditions for living in the spirit of Saint Francis, weaving unity in diversity—this is Good News!
     
    For a video version of this episode, see: https://youtu.be/pcnNdwxhONU
     
     
    From Arlen, Veronica and Camilo’s interview:
    Arlen shares: “Our main function is always to be aware of the community, and of each associate that belongs to the community. In Nicaragua we are 2 groups: one is in Managua and another is in San Diego. Although there is a long distance between these two locations, we try to always be aware of the realities of each associate, their spiritual and material needs. … We contribute in creating spaces for communication and formation in the Franciscan charism and spirituality. I think that is the richness of our functions.”
     
    Camilo states: “It is interesting to be part of this Team, knowing that, unlike Arlen and Vero, at this moment from Colombia I am the only one in the association relationship. It has been an opportunity to meet and learn about faith and culture in the three Americas: North America, Central America, and South America. That is beautiful. We have to think about the language, about the appropriate words according to each country, in order to meet and share.”
     
    Veronica notes: “The Franciscan charism is expressed through people who serve in the Ecuadorian Amazon, in ecclesial parishes in different places, in ministries of the Word and the Eucharist, etc. And, day by day, I see that Franciscan spirituality also has an impact in our families, to which we all belong. In this way I have seen how the community continues to grow.”
     
    Veronica: “A year ago, was when we officially started putting our ideas together -Arlen, Camilo, Verónica- to see how to serve the Spanish-speaking associates. A dynamic of deep reflection was generated among the 3 of us. … In addition to promoting Franciscan values ​​in Zoom teachings and circles, we put them into practice frequently. … We think about who will be in that meeting, when and what time suits better for them. And so, thinking of that specific group, we have connected. The value of Minority has been one of the bases that move our community meetings. Then we are always evaluating as a team: what is it that God did and what can we improve? We live an experience of community life where we get to know each other and discern the next call for service.”
     
    Camilo: “I have learned to work more as a team by being part of this team. For example, something as simple as understanding that situations can arise when planning a meeting, when we can or cannot connect, and that we can overcome it together. We have learned that preparing for the unforeseen is wonderful. For example, if we cannot meet together, we can meet asynchronously through chat; it does not obstruct the work and we have achieved a very rich experience. In addition to the minority that Vero mentioned, I have learned in practice to live the simplicity that characterizes Franciscan spirituality and its great power, to think of simple exercises that can include many and foster beautiful and powerful reflections.”
     
    Arlen: “Franciscanism is a way of life; when it takes root in your heart it is already very difficult to turn back or get out of the way because it is so valuable, it has so much wealth. I think that in the community we see each other as a family, I see another associate as a brother, as a sister, as a mother, as an uncle... because that trust is being formed, it is being strengthened day by day. I believe that when Franciscan values ​​strengthen the community, then the community expands as well. Saint Francis said, we try to lead by example, with what we do for others and the way in which we live. This calls other people who are around us, because we have this lifes

    • 40 min
    Living in Love: the gift & challenge of committed relationships – Episode 46

    Living in Love: the gift & challenge of committed relationships – Episode 46

    Join Garry and JoAnn as they reflect together on what it is to choose the path of transformation and not of transaction in relationships, sharing a trajectory of growth in relation to God and others as they seek to bring peace to the planet and one another.
    For a video version of this episode, see: https://youtu.be/FCHHS6ONP1s
     
    From Garry and JoAnn’s interview:
    Garry: “I come from a perspective at this junction in my life where I see everything as gift, that I didn't deserve, or wasn't entitled to, or there wasn't something I merited. It was purely gratuitous, God loving and manifesting God's self in creation. It seems to me that if we want to live in that image and likeness, we have to model that perspective as best we can in all our relationships. I certainly see that in our, my relationship to JoAnn, that who she is and the wonderful person that she is, has been gifted to my life to share and experience. There is a great sense of gratitude for that, but also a humility that, in the same way I didn't deserve to be born into this world; it was gratuitous. The same is true in relationship to another human being who, is on the same journey that I'm on. I have the opportunity to walk that journey in a spirit of love, that love constantly challenges us to let down our guard and open further and to love deeper and experience more completely all the gifts that God shares with us. It is incredibly humbling because it's the avenue by which as we move on our spiritual journey, we've been doing that together as a couple.”
     
    JoAnn: “When we talk about choosing each other in marriage, it's true, I chose Garry, Garry chose me. But then in faith, we also believe that God chose us for each other. And when you have a gift mentality or modality, it's a different kind of way you receive. If you go and acquire something, that's different, but if you get something as a gift that has a receptivity to it that is completely different. It requires gratitude, openness and humility because the giver saw something in you that needed that gift. So I think that there's a whole receptivity in seeing another person in any relationship you have as being a gift to you in your life at that time, at that moment. And it makes a difference in how you interact. I think that idea of gift is a crucial kind of mindset.”
     
    JoAnn: “Change is inevitable and some changes, I think, are the result of life circumstances. … There's a letting go and an embracing of what's next. And I really think that's part of the marriage journey and any long-term relationship. Letting go of what was and embracing what's next. Garry mentioned that continual conversion, which is rooted in an openness to be willing to let go of whatever barriers to spiritual growth you're harboring and allow God to do the work needed to change you. And that's part of that long-term marriage dance too. … We have a shared common trajectory in that we both want to grow deeper and deeper in relationship with God and with each other.”
     
    Garry: “The idea of (being) naked before God, we're not as generous as naked beings in front of other human beings, cuz we don't wanna appear vulnerable or weak or flawed, so we guard ourselves. But in a marriage that's working, I think the other person serves as a mirror. There are parts that I need somebody who can mirror back to me that which I can't see, so that in seeing what I can't see, I might be able to grow through it, or love my way through it as I like to see it.”
     
    JoAnn: “Transformation and relationship: You enter into the full unity, that's about relationship and God revealing God to us, and that means that it's transformational rather than transactional. … I think it's about revelation and relationship and not simply redemption. When I'm trying to tick off the boxes of doing all the right things to merit God's love, then I start watching other people and seeing if they're ticking off the right boxes too, and now I beco

    • 42 min
    God invites everybody: Let’s grow into peace & nonviolence! – Episode 45

    God invites everybody: Let’s grow into peace & nonviolence! – Episode 45

    Join Brother Mark Schroeder as he is interviewed by guest host Darleen Pryds. Mark explores the priority of living in community, in peace and mutual understanding while being passionate for justice and nonviolence advocacy.
    For a video version of this episode, see: https://youtu.be/9oKMNktEKJI
     
    From Brother Mark’s interview:
    “As a Franciscan, early on, I was active in nonviolent demonstrations, many times ending up in jail. That's beyond the way I was raised and the way I operated when I was a kid. But through that, I really realized the importance of standing up for what you believe, the importance of taking risks. I would've never dreamt of that. And my whole spiritual quest is always, I believe God invites everybody. God invited me into each of these situations so I could learn and grow and see how I handled each one, based on nonviolence.”
     
    “The first time I was ever arrested was Lawrence Livermore lab, which is outside of Oakland, where the nuclear weapons and other weaponry are being developed. It was a Good Friday celebration up there, and that was the first time I ever risked arrest and ended up, ironically, … in the Japanese concentration camps in Livermore. They still exist, but they still had the buildings and that's where we were, a gigantic number of people. And so I've always been involved with nuclear weapons, the abolition of them. I still am.”
     
    “One has to always be aware of oneself, what's going on. And with that, the only way I can teach about being a Christian is you have be active. Do actions that promote justice and peace and non-violence. When I'm outta whack, then it's not gonna work. So that's why I continue to do the best I can to stay focused.”
     
    “I believe anybody that lives in the United States is an addict. It comes in different forms. But if you live in our consumer culture there's addictions, compulsions. So I do my best to stay on top of that. I'm in a 12-step group.”
     
    “Fraternity is the most important thing we have. I wanted that always in religious life, … I've grown to realize that I live with people, I choose to live with people. I choose to interact with them daily. … It can be hard sometimes because of different personalities and I'm sure it's hard for some other friar to live with me, but in reality, it's just the joy. … With it [fraternity], I don't have really a care in the world. It's really a spiritual blessing for me to live in community.”
     
    “Prayer together is important, but prayer has to be enlivening, not just rote and not just cuz we have to do it. Prayer is important together because it's a countercultural way of relating to each other. Communication is really important. ... Since I've been guardian, we've been meeting every Wednesday at four o'clock and a person can verbalize whatever they wanna say. They don't have to talk about feelings if they're not in the mood. I use mutual invitation and that's where one person starts and then that person picks the next person. … The guys tell me that it's really made us a community and continues to. So there's that kind of communication. Also, the friar lifestyle, having meals together is important. … I encourage every friar to have a spiritual director and or therapist if that's needed. And I always tell 'em price is no object, but to be in religious life, you can't be making decisions on your own. You have to really keep discerning God's will not your will.  And the fruit of that for me, is happier, healthier guys living together.”
     
    For a full transcript, please include episode number and email: fslfpodcast@fslf.org.
     
    References:  
    “Jesuits in California”: https://www.jesuitswest.org/about-us/the-jesuits/
     
    Discernment: There are many spiritual traditions of discernment; here is a video introduction to Ignatian (Jesuit) discernment: https://www.ignatianspirituality.com/what-is-ignatian-spirituality/the-ignatian-way/what-is-discernment/ - here are some

    • 39 min
    Franciscan without letters: building community and justice – Episode 44

    Franciscan without letters: building community and justice – Episode 44

    Join educator and health care provider, Athena Godet-Calogeras, as she is interviewed by guest host Darleen Pryds. Athena is a master storyteller of her journey ranging from urban life in New York and Chicago to the enchanted mountains of Western New York state.
    For a video version of this episode, see: https://youtu.be/5uj2EW1-3T0
     
    From Athena’s interview:
    “[With] a Franciscan scholar by the name of David Flood, … we began to hold weekly sessions on the Franciscan movement. He's an historian. … When I learned about what Francis and Clare, what they, and the other men and women at that time had to contend with and what they did to live a gospel life, it clicked with my own experience of what I was going through and what I was seeing on the streets of Uptown, which was a very poor, a diverse, ethnically diverse community where everybody could walk the streets, whether they were from halfway houses or in wheelchairs, whatever their color. And I just loved it. …. And I tell ya, it was in Chicago that I really became a Franciscan.”
     
    “David would come in and perhaps we'd go through a discussion of the Testament. … He would talk about it from his scholarship, from an historical perspective, as well as his absolute passion for being a Franciscan. And we would have discussion and he would give us different things to read. And at one point during those sessions we said, where else can we read more of this kind, not the pious Saint Francis talking to the birds and that sort of thing. But this, this real man, these real men, Clare, these real women, where can we read more about it? And he said nowhere. That's when a small group of us started the Franciscan magazine in 1977 called Haversack.”
    “I recall walking one day down Uptown streets and all of a sudden having this wonderful feeling, this is exactly where I belong. This fits so well. It integrates everything. Every part of me. So, so that was, that was the start and it's, it's Franciscan ever since.”
     
    “I am by nature an activist.  I think it's by nature. When I was in Chicago, I had a big poster of a mother duck with baby ducks on the wall and it said, ‘Do something, lead, follow, or get out of the way’. Activism is sort of natural for me.” (see visual at the end of these show notes)
     
    “I married Jean-Francois and his scholarship continues to inform me … Clare, I've gotten to know more of Clare and the [early Franciscan] women. Where I live now, we don't have a specific Franciscan base. The two of us are Franciscans, and all of our close friends who are active with us in all of the endeavors … they know we're Franciscan and they're attuned to it. And several of us have also formed a faith sharing group called "the breaking of the bread". We're Franciscan without initials, but we are Franciscans.”
     
    “I always speak of a Franciscan movement; I do not think that Francis or Clare acted alone. There was a movement, there were people and that is so very important. It's building up the relationships, … keeping the Franciscan history current.  I go back to the readings and, again I have Jean-Francois, and every time we have ‘the breaking of the bread’, a meeting of our group, we have Franciscan texts; those people in the 13th century are dead, but they're still alive.  … I've had years and years of reading about Francis and Clare and the men and women in that early movement. That stays with me, and I can always go back to those.  I do go back to those pages, but as it is if people remember us, that means we’re still alive. So they're still alive, and so am I.”
     
    With Veggie Wheels “we go to the people, not only will we give them vegetables and fruit from local farmers, but we will be able to relate. We will meet, we will have that exchange. As we saw in Francis's Testament, where he discovered that the leper was really his brother, his sister. You bring people from different socioeconomic status and you becom

    • 36 min
    Growing harmony & happiness: Franciscan life in practice – Episode 43

    Growing harmony & happiness: Franciscan life in practice – Episode 43

    Join practitioner and scholar Jean-François Godet-Calogeras, interviewed by guest host Darleen Pryds, as he tells his story of growth and social engagement from village to village in Belgium and the United States, from happiness to greater happiness as he lives the passion and joy of Franciscan life.
     
    For a video version of this episode, see: ­­­­­­­­­­­ https://youtu.be/KRc0LZh5Zws
     
     
    From Jean-François’s interview:
    “Reading the writings of Francis that is full of quotes from the gospel, I started reading the gospel as I had never read it before. And found out that the gospel happened and was written in a historical context, and the same thing with the writings of Francis, expressed within an historical context, a way of life. And it very quickly became a passion. I could not imagine my life outside of that.”
     
    “I was looking for a passion, and the passion came with the writings of Francis that took me back and deeper into the gospel, the good news of Jesus. … At that point, I became very happy. Much happier than I had been before. I always loved the students, but I was dissatisfied by the institutional context.  And since then, and other experiences, I'm not a very institutional guy. I'm more of an artist or of the present. I'm an historian and I love history, but it's to help me understand and live the present. Not to be with all stones.”
     
    “I'm not doing it on purpose, but I have been more than once labeled rebel. And it's just because I see things that for me make sense, but then I get in trouble. During that time, I discovered the writings of    Clare of Assisi. … Clare was not a nun in enclosure. Clare was a sister with the brothers. And it was basically the same way of life. The man on the road in movement, the women in a place that they called monastery. Culturally, it was just as the world was moving. Women were not normally traveling and mingling with people, but that doesn't mean that they were locked in, in prison. So, I realized that story of First and Second Order, like first and second class, doesn't really fit.”
     
    “I realized again that the Third Order Regular, it was not a third class. And then it became very clear to me that there was one movement. One spiritual family with Francis and Clare, the brother and the sister at the root of that, inspired by the gospel of Jesus. And that movement developed in a very inclusive way to the beginning, but then of course with some complicities and good intention, it had to be organized. It had to be canonically organized.”
     
    “It became clear that I had to leave [the Friars], and I did. … It felt horrible. It felt terrible. It felt that after 18 years or so I was losing my life. I wasn't me anymore. But I faced that. Friends were very, again, very supportive, very instrumental and some, Margaret Carney and others, when traveling to Europe would stop and visit me in my little house in the village, in Belgium. During the time that I was five years in my village, one friend told me that her mother had heard that I was not a Franciscan anymore. And she responded to her mother that no, he's not in the Order of Friars Minor anymore, but he is a Franciscan. That has been a moment of grace to me to realize that, yes, my Franciscan soul was not attached to any institution, and I was grateful for what I had received in the institution. And it's a lot that is part of myself, but I realized I am Franciscan, and I can explain what it means to me. It's a way of life and I will continue.”
     
    For a full transcript, please include episode number and email: fslfpodcast@fslf.org.
     
    References:
    Saints Francis and Clare of Assisi:  https://osfphila.org/about/francis-and-clare-of-assisi/
    The Wolf of Gubbio: read at Read in The Deeds of Blessed Francis & His Companions XXIII, FA:ED, vol. 3, pp. 482-485 at: https://www.franciscantradition.org/francis-of-assisi-early-documents/the-prophet/the-deeds-of-blessed-franc

    • 41 min

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