Episode 189: Understanding Shame (with Mike Heady)

Welcome to Your Anxiety Toolkit. I'm your host, Kimberley Quinlan. This podcast is fueled by three main goals. The first goal is to provide you with some extra tools to help you manage your anxiety. Second goal, to inspire you. Anxiety doesn't get to decide how you live your life. And number three, and I leave the best for last, is to provide you with one big, fat virtual hug, because experiencing anxiety ain't easy. If that sounds good to you, let's go.

Hello friends, you are going to love this episode. Holy smokes, I just recorded it, so you've got me fresh, and I'm so excited. I just had such an amazing conversation with Mike Heady. He is an LCPC and he treats OCD and anxiety disorders. We talked about shame and shame and shame and shame, and he brought so much wisdom. You guys are going to love this episode. It is packed full of all the good stuff. So, I'm not going to waste your time. I just want you to get straight there and listen to it.

Before we get started, if you haven't left a review, please do so. I love getting reviews from you. When we get good reviews, it doesn't just stroke my ego. That's not the point. It is because the more reviews we get, the more people will come and listen to the podcast, which means then I get to help people with these incredible tools, these science-based tools. Hopefully, even just from today, if you're first time listening, welcome. We are talking about shame, and you are going to get so much from this. So if you are listening, please do leave a review. I would be so grateful. And enjoy the show.

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Kimberley: Welcome. I am so excited to have with us today, Mike Heady. He is an LCPC. That's correct. Right?

Michael: That is, yes.

Kimberley: Yes. We're going to have a conversation that actually might be my favorite topic in the whole of the podcast. We're talking about shame. So, welcome.

Michael: Thanks for having me. I share your passion for the conversation.

Kimberley: Yes. Not that I love shame, but I like talking about shame.

Michael: Yes. I agree. It's hard to say you love shame. It's like saying I love fear.

Kimberley: Exactly. So, why are you interested in this topic?

Michael: It's been a professional evolution for me, originally being trained to treat anxiety disorders and OCD. We talk a lot about fear and uncertainty and we have a ceremonial way of responding to shame. We're like, "Oh yeah, and there's a shame too."

In the last couple of years, I've really done a deep dive into like, "Well, what is this?" Because a lot of clients are having a hard time getting better. I don't think it's the fear that's hard for them to get past sometimes. I don't think it's the uncertainty. I think it's the shame. I think it's a different animal. When I started doing a lot of digging, I realized there's a whole world of shame out there in the literature, and how it applies to OCD fascinated me. So, that's my new passion project.

Kimberley: Yeah. Same. Exact same experience. Also seeing how much fear in and of itself is a generator of suffering. But as you said, there's this shame that's generating suffering at exponential levels. So, I'm so grateful to have this conversation with you. for those who are listening and who might not really understand shame, would you be interested in giving me your working definition of what shame is?

Michael: Sure. Are you okay if I elaborate on it a little bit?

Kimberley: Yeah. Go for it.

Michael: Okay. I think a good definition is that shame is a really painful, aversive, unpleasant emotional experience. Fear or disgust, it's natural or instinctive for us to want to back away and get rid of shame. Shame is often brought on by some kind of real or perceived violation of a social norm that we actually believe in. So it's not this mystical emotional thing. It's a thing either real or perceived occurred. And then I experienced this negative, painful emotion of shame. That's the short version of the definition.

I think it's worth talking about shame as having two levels of shame. We might call an adaptive kind of shame, the shame where we view it as a response to a specific episode, rather than some generalizable character flaw or full-on assault of our identity. I violated something I believed in, I feel bad, which is different than guilt because guilt is about apologizing to the other person for something you've done. But I might feel bad for violating a norm I believe in. Okay, there's nothing toxic about that.

There's another level of shame that we tend to want to talk about more. It's the toxic shame. That's the shame that is unworkable. It's always unhelpful. It is a response to a perceived or real violation of a norm that has broad sweeping characteristics to it. It is a full-on assault on our identity. It is a condemnation of the self. That's the toxic shame.

I can wrap up this as saying, what was incredibly helpful for me when I was going deep dive into what shame was is, yes, shame is an emotion. We know what emotions are. We all feel emotions. We've all felt shame.

You and I, as therapists, spend our careers trying to help our clients have a different relationship towards painful emotions, and understanding what an emotion is, specifically around shame, I think was really enlightening for me. I derive a lot of this understanding from some work that occurred in the sixties and seventies, probably before then, but the work from the sixties and seventies is what brought it to my attention, that emotions are an emergent experience constructed by an interaction between our biology and our biography.

The biography piece comes out of Silvan Tomkins work in the late sixties where he suggested that, yes, there's a universal kind of biological experience that contributes to an emotion. But the part that completes it is our own narrative, which is unique to us.

My interaction with the world, as I develop from a child to an adult, the experiences I have, my environment, that's the secret ingredient to my shame. So what makes me feel shame isn't necessarily what makes you feel shame.

For instance, if I were to, while talking to you, suddenly break out into a red flush on my face, start sweating, and my voice start cracking, I might experience that as an embarrassment, like a small shame. But if you perhaps had terrible social anxiety disorder and the same thing happened to you, the same exact event, you might see that as a humiliation. Both are derivative emotions of shame. But humiliation is different from embarrassment in orders of magnitude of pain. Humiliation is closer to trauma than it is to anxiety. This is anyway my long-winded way of saying, yes, shame is a complex animal, and that's the working definition I tend to have.

Kimberley: Yeah. It's a different way of explaining it. This opportunity makes me so happy. What you're saying is, it's on a spectrum, would you say?

Michael: Oh, absolutely. Yeah.

Kimberley: Now, let's play that out. We're talking about the biology, and then there's the story we tell ourselves. Would you give an example for you? You and me, let's say we both got embarrassed. Let's say we both made a mistake or something. We embarrassed ourselves in front of each other, which is not going to happen here. But if we did, what might be a difference in the story we told each other which would indicate that higher level of shame or toxic shame?

Michael: Sure. Let me clarify the story. It's not just how we appraise the shame itself. That's a part of it. But the story is like my upbringing. I was brought up in a blue-collar family. There wasn't a lot of room for emotions, especially for the male members of the family. So if I encountered a situation where I felt vulnerable or sensitive or hurt, the expression of that emotion could be shut down. That expression of that emotion could be punished, ridiculed. Not that I was ridiculed, but it could have been.

Someone's narrative about a negative emotional experience could have been that and ongoing. They could have been bullied for being a sensitive kid, whereas you may not have. now you both may experience the same thing as a generic sense of shame. "I wasn't the way I wanted to be. I wanted to be put together and intelligent and I made a stupid GAF, and I came across looking silly." One kind of embarrassment for one is not necessarily the embarrassment for the other. That's what I mean when I say "the narrative."

Kimberley: Yeah. Okay. This is wonderful. I think that maybe we want to take a look at, and I know I have a few questions. What I'd love to take a look at is, why would, let's say someone feel shame for having a mental illness?

Michael: Well, yeah, that's a great question. I think there's a whole lot of reasons why someone might feel shame. One of them could be, I feel shame because the mental illness – we can say OCD in particular since this is one of the things I primarily treat – is that the content of my obsessions themselves could have a taboo theme or they could be otherwise conceived as bizarre. That's going to create a sense of "I shouldn't have this thought, there's something wrong with me I have this thought."

The helping field, in general, commonly misinterprets and doesn't understand OCD. If you present this set of thoughts to them, you're going to get a sense of judgment and rejection or humiliation, and that's not made up fear. That's a real fear. That stuff happens to people. That's an example of how someone with a mental health issue can develop shame. It's because they may have gotten that feedback or fear rightfully so that they would get that feedback.

Another way of looking at it is just, "I shouldn't have this because having this means I'm not working properly. I'm otherwise defective or broken." It's a silent problem for people – these emotional and