Fr. Mauritius Wilde OSB - Discerning Hearts Catholic Podcasts Fr. Mauritius Wilde, OSB with Kris McGregor

AR-SP2- THE GIFT OF HOLINESS AT CHRISTMAS w/ Fr. Mauritius Wilde O.S.B., Ph.D.



This reflection was given during a special advent evening of prayer and meditation service at St. Margaret Mary’s Church, in Omaha, NE.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.

 



From the Holy Rule of St. Benedict:





CHAPTER II

What Kind of Man the Abbot Ought to Be

“…..Let him make no distinction of persons in the monastery. Let him not love one more than another, unless it be one whom he findeth more exemplary in good works and obedience. Let not a free-born be preferred to a freedman, unless there be some other reasonable cause. But if from a just reason the Abbot deemeth it proper to make such a distinction, he may do so in regard to the rank of anyone whomsoever; otherwise let everyone keep his own place; for whether bond or free, we are all one in Christ (cf Gal 3:28; Eph 6:8), and we all bear an equal burden of servitude under one Lord, “for there is no respect of persons with God” (Rom 2:11). We are distinguished with Him in this respect alone, if we are found to excel others in good works and in humility. Therefore, let him have equal charity for all, and impose a uniform discipline for all according to merit.”

 



Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.

 

In place of confusing life patterns, the security of a healthy balance

From the Holy Rule of St. Benedict:

CHAPTER XLI

From holy Easter till Pentecost let the brethren dine at the sixth hour and take supper in the evening. From Pentecost on, however, during the whole summer, if the monks have no work in the fields and the excess of the heat doth not interfere, let them fast on Wednesday and Friday until the ninth hour; but on the other days let them dine at the sixth hour. This sixth hour for dinner is to be continued, if they have work in the fields or the heat of the summer is great. Let the Abbot provide for this; and so let him manage and adapt everything that souls may be saved, and that what the brethren do, they may do without having a reasonable cause to murmur. From the ides of September until the beginning of Lent let them always dine at the ninth hour. During Lent, however, until Easter, let them dine in the evening. But let this evening hour be so arranged that they will not need lamp-light during their meal; but let everything be finished whilst it is still day. But at all times let the hour of meals, whether for dinner or for supper, be so arranged that everything is done by daylight.

 

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.

In place of the disability to express ourselves, to sing From the Holy Rule of St. Benedict:



CHAPTER XIX





We believe that God is present everywhere and that the eyes of the Lord behold the good and the bad in every place (cf Prov 15:3). Let us firmly believe this, especially when we take part in the Work of God. Let us, therefore, always be mindful of what the Prophet saith, “Serve ye the Lord with fear” (Ps 2:11). And again, “Sing ye wisely” (Ps 46[47]:8). And, “I will sing praise to Thee in the sight of the angels” (Ps 137[138]:1). Therefore, let us consider how it becometh us to behave in the sight of God and His angels, and let us so stand to sing, that our mind may be in harmony with our voice.



Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.

“The Life of St. Benedict pt 3”

We continue our conversation on the life of St. Benedict by using the biography penned by St. Gregory the Great. In this episode St. Benedict where he becomes free through detachment and becomes a light to others.  The moment in St. Benedict’s life is a great paradox.  The one who outwardly looks like the beast, inwardly reveals the saint.

From the Life of Our Most Holy Father St. Benedict by St. Gregory the Great:



 CHAPTER I.



About the same time certain shepherds found him hid in a cave; who, at the first, spying him among the bushes, clothed in the skins of beasts, took him for some wild beast, but afterwards knowing him to be a servant of God, many of them were converted from their savage life to virtue. By this means his name began to be famous in the country, and many did resort unto him, bringing with them necessaries for his body, while they received from his lips the food of life.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, Ne

Episode 30- The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.

“The Life of St. Benedict pt 3”

We continue our conversation on the life of St. Benedict by using the biography penned by St. Gregory the Great. This episode brings to his interaction with the monk called Romanus and the breaking of the bell outside the cave.

From the Life of Our Most Holy Father St. Benedict by St. Gregory the Great:

 CHAPTER I.



As he was travelling to this place, a certain monk called Romanus met him and asked whither he was going. Having understood his intention, he both kept it secret and afforded him help, moreover he gave him a religious habit and assisted him in all things. The man of God being come to this place lived for the space of three years in an obscure cave, unknown to any man except Romanus the Monk, who lived not far off in a Monastery governed by Father Deodatus. But he would piously steal forth, and on certain days bring to Benedict a loaf of bread which he had spared from his own allowance. But there being no way to the cave from Romanus his cell by reason of a steep and high rock which hung over it, Romanus used to let down the loaf by a long cord to which also he fastened a little bell, that by the sound of it, the man of God might know when Romanus brought him the bread, and going out may receive it. But the old enemy, envying the charity of the one and the refection of the other, when on a certain day he beheld the bread let down in this manner, threw a stone and brake the bell. Notwithstanding, Romanus afterwards failed not to assist him in the best manner he was able.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska