Our Daily Bread Podcast | Our Daily Bread Our Daily Bread Ministries

My friend Raleigh is sprinting toward his eighty-fifth birthday! Since my first conversation with him more than thirty-five years ago, he’s been a source of inspiration. When he recently mentioned that since retiring, he’d completed a book manuscript and started another ministry initiative—I was intrigued but not surprised.  

At eighty-five, Caleb in the Bible wasn’t ready to stop either. His faith and devotion to God had sustained him through decades of wilderness living and wars to secure the inheritance God had promised Israel. He said, “I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then” (Joshua 14:11). By what means would he conquer? Caleb declared that by “the Lord helping me, I will drive them out just as he said” (v. 12).

Regardless of age, stage in life, or circumstances, God will help all who wholeheartedly trust Him. In Jesus, our Savior who helps us, God was made visible. The gospels inspire faith in God through what we see in Christ. He demonstrated God’s care and compassion for all who looked to Him for help. As the writer of Hebrews acknowledged, “The Lord is my helper; I will not be afraid” (Hebrews 13:6). Young or old, weak or strong, bound or free, sprinting or limping—what’s keeping us from asking for His help today?

In his essay “Service and the Spectrum,” Professor Daniel Bowman Jr. writes of the difficulty of navigating decisions about how to serve his church as an autistic person. He explains, “Autistic people have to forge a new path forward every single time, a unique path that takes into account . . . mental, emotional, and physical energy . . . alone/recharging time; sensory inputs and comfort level . . . time of day; whether or not we’re being valued for our strengths and accommodated for our needs rather than excluded for perceived deficits; and much more.” For many people, Bowman writes, such decisions, “while reorienting people’s time and energy, likely will not undo them. Those same decisions might well undo me.”

Bowman believes that the vision of mutuality Paul describes in 1 Corinthians 12 could be a healing solution. There, Paul describes God uniquely gifting each of His people for “the common good” (vv. 4-7). Each is an indispensable member of Christ’s body (v. 22). When churches come to understand each person’s unique, God-given wiring and gifting, instead of pressuring everyone to help out in the same way, they can support their members to serve in ways that fit their giftings.

In this way, each person can find flourishing and wholeness, secure in their valued place in Christ’s body (v. 26).

On December 30, 1862, the US Civil War raged. Union and Confederate troops camped seven hundred yards apart on opposing sides of Tennessee’s Stones River. As they warmed themselves around campfires, Union soldiers picked up their fiddles and harmonicas and began playing “Yankee Doodle.” In reply, the Confederate soldiers offered “Dixie.” Remarkably, both sides joined for a finale, playing “Home, Sweet Home” in unison. Sworn enemies shared music in the dark night, glimmers of an unimagined peace. The melodic truce was short-lived. The next morning, they put down their fiddles and picked up their rifles, and 24,645 soldiers died.

Our human efforts to create peace inevitably wear thin. Hostilities cease in one place, only to ignite somewhere else. One relational dispute finds harmony, only to be embroiled in distress again months later. The Scriptures tell us that God is our only trustworthy peacemaker. Jesus said it plainly, “In me you . . . have peace” (16:33). We have peace in Jesus. While we participate in His peacemaking mission, it’s God’s reconciliation and renewal that make real peace possible.

Christ tells us we can’t escape conflict. “In this world [we] will have trouble,” Jesus says. Strife abounds. “But take heart!” He adds, “I have overcome the world” (v. 33). While our efforts often prove futile, our loving God (v. 27) makes peace in this fractious world.

“I knew that the only way to succeed was to forget about home and my wife, son, and daughter,” said Jordon. “I’ve found I can’t do that. They’re woven into the fabric of my heart and soul.” Alone in a remote area, Jordon was participating in a reality show where contestants are asked to survive outdoors with minimal supplies for as long as possible. What forced him to forfeit was not the grizzly bears, freezing temperatures, injury, or hunger, but an overwhelming loneliness and desire to be with his family.

We might have all the survival skills necessary for the wilderness, but separating ourselves from community is a sure way to fail. The wise author of Ecclesiastes said, “Two are better than one, because… one can help the other up” (4:9-10). Christ-honoring community, even with all of its messiness, is essential to our thriving. We don’t stand a chance against the trials of this world if we try to tackle them on our own. Someone who toils alone, toils in vain (v. 8). Without community, we’re more susceptible to danger (vv. 11-12). Unlike a single thread, “a cord of three strands is not quickly broken” (v. 12). The gift of a loving, Christ-focused community is one that not only provides encouragement but also gives us strength to thrive despite challenging situations. We need each other.

Thieves in Germany stole a truck’s refrigerated trailer filled with more than twenty tons of chocolate. The estimated worth of the stolen sweetness was eighty thousand dollars. Local police asked anyone who was offered large quantities of chocolate via unconventional channels to report it immediately. Surely those who stole the massive amount of sweets will be facing bitter and unsatisfying consequences if they’re caught and prosecuted!

Proverbs confirms this principle: “Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel” (20:17). Things we acquire deceptively or wrongfully may seem to be sweet at first—seasoned with excitement and temporary enjoyment. But the flavor will eventually wear off and our deception will lead to our being left wanting and in trouble. The bitter consequences of guilt, fear, and sin can end up ruining our lives and reputations. “Even small children are known by their actions, [if] their conduct [is]really pure and upright” (v. 11). May our words and actions reveal a pure heart for God—not the bitterness of selfish desires.

When we’re tempted, let’s ask God to strengthen us and help us remain faithful to Him. He can help us look behind the short-term “sweetness” of giving in to temptation and guide us to carefully consider the long-term consequences of our choices.

My sister, brother, and I flew from our separate states to our uncle’s funeral and stopped to see our ninety-year-old grandmother. She’d been paralyzed by a stroke, had lost the ability to speak, and had only the use of her right hand. As we stood around her bed, she reached out that hand and took each of our hands, placing one atop another over her heart and patted them in place. With this wordless gesture, my grandmother spoke into what had been our somewhat broken and distant sibling relationship. “Family matters.”

In God’s family, the church, we can grow apart as well. We might allow bitterness to separate us from each other. The writer of Hebrews references the bitterness that separated Esau from his brother (Hebrews 12:16) and challenges us as brothers and sisters to hold on to each other in God’s family. “Make every effort to live in peace with everyone” (v. 14). Here the words “every effort” convey a deliberate and decisive investment in peacemaking with our brothers and sisters in God’s family. Every such effort is then applied to everyone. Every. One.

Family matters. Both our earthly families and God’s family of believers. Might we all invest the efforts needed to hold on to each other?