Is Yoga Cultural Appropriation‪?‬ Swami Ji, the OG

What is cultural appropriation? Cultural appropriation is defined as the process by which Intellectual property, artifacts, dance, clothing/fashion, language, music, food, religious symbols, medicine, wellness practices and more are used for purposes that were unintended by the original culture and may even be offensive to that culture. 
With yoga, this can often be seen through the adaptation of practices in ways that sterilize them for the West by stripping the spiritual aspects of the philosophy, by refusal to use Sanskrit words, or by removing the symbols or stories that exemplify the teaching. Another example of cultural appropriation is at the opposite extreme through the glamorization of yoga through commercialism and marketing. Within the modern Western yoga community, Om symbols, Sanskrit scriptures, and Hindu deities are emblazoned on clothing, yoga mats, and even as tattoos on practitioners’ bodies!
After decades of involvement with a classical lineage of yoga, I have been accused of cultural appropriation. Indeed, I do have a Sanskrit name given to me by my guru in India. I use my legal name in my daily, worldly life. When teaching, I wear the orange clothing of being a swami. I wear regular clothing other times, though I do have a lot of orange clothes! When I teach, I use the Sanskrit terms, but I add the English equivalent until my students embrace the meaning. I have statues of a variety of deities within my living space. I also have many other artifacts and works of art from other cultures. 
I do not feel my choices involve cultural appropriation, rather I believe what I practice is cultural appreciation. As an American within a global community, what hasn’t come from another culture? To me cultural appreciation involves respectfully seeking to learn and understand while honoring the beliefs of others, giving credit to the culture from which information has come, and most importantly knowing the significance of what is being utilized.
From the time of my first trip to India more than 40 years ago, I have felt a familiarity, a deep connection with the culture that far surpasses what I’ve felt when traveling to so many other countries around the world. And I believe that my involvement with yoga came from and continues to manifest from this place of deep connection and cultural appreciation.
Rather than sanitizing yoga of symbols and stories that have arisen from the ancient culture of India, I appreciate them and use them to further illustrate the depth of the teachings. It’s also important to understand that because yoga is based on the science of living, the symbols and stories that have been associated with yoga are as “modern” now as they were in the past. 
The history of storytelling is a part of virtually all cultures as a learning tool to help us connect more fully with life and guide us to find our better self.
In telling the stories we are offering easily remembered life lessons and this should not be confused with advocating for any religion. The stories help us better understand how the difficulties we face that are the same as those faced for eons across cultures and offer lessons that can improve self-awareness and self-efficacy.
Today I will tell you one of my favorite stories. It is the story of Ganesh, one of the most popular deities both in the West and in India. Perhaps you have seen Ganesh? He is the elephant-headed, pot-bellied, eater of sweets! He is also the son of Shiva, who represents the universal consciousness and his consort Parvati, who represents the universal energy. These two forces underpin the entirety of the universe.
Shiva liked to go out hunting with his hordes known as the Ganas. These were all sorts of beings that were frightening to be around but were true devotees to Shiva.
When Shiva went out, Parvati enjoyed the quiet solitude by rubbing her body with turmeric paste and then bathing. However, Shiva knew this habit and often came home early ju