Selah - A Podcast by Koinonia Fellowship

Pastor Ray Viola
Selah - A Podcast by Koinonia Fellowship

Pastors Ray Viola and Ben Hiwale go through the Bible line-by-line, precept-by-precept in a series of in-depth teachings. Our prayer for this podcast series is that you would KNOW CHRIST, GROW IN CHRIST, PROCLAIM CHRIST, and bring GLORY TO GOD.

  1. 4 DAYS AGO

    Once and For All

    Jesus’ death on the cross was a sacrificial death. He died for sins. Jesus did not die for his own sins, for he never sinned. He was the only perfect man and sinless spotless Lamb of God. Jesus suffered (died) once for our sins. “But he was wounded for our transgressions; he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned everyone to his own way; and the LORD hath laid on him the iniquity of us all” (Isaiah 53:5, 6). Jesus’ death on the cross was an unrepeatable death. When Peter says Jesus died once, the Greek word literally means “once and for all.” Jesus died on the Jewish Passover. Scholars suggest that 250,000 sheep would be killed each year at Passover. But that great river of animal blood could never accomplish what the holy blood of Jesus accomplished when He died on the cross for us. What the blood of bulls and goats could never do, Jesus did in his death on the cross. Hebrews 9:12 says, “Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us”. Jesus’ death on the cross was a substitutionary death. His death was the just for the unjust. Jesus, The Just One, took our place on His cross; He bore the penalty of our sin on His cross. Jesus and Jesus alone paid the price for all our sin. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). “For He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). Jesus’ death on the cross was a reconciling death. He died for our sins, in our place, that He might bring us to God. Listen to how Jude describes us being brought before God after placing our faith in Jesus Christ. Jude 24 says, “To present you faultless before the presence of his glory with exceeding joy”. Glory to God for His gift of eternal life and fellowship with Him through Jesus Christ our Lord. SELAH

    48 min
  2. SEP 29

    Biblical Submission

    In our last teaching we began a section of Scripture in 1 Peter that addresses the biblical subject of submission. One of the definitions of the word submission means "to place in order". As we learned, another definition is that it was used in the military to describe the submission of a soldier in lesser rank to one in a higher rank. One thing that most believers overlook whenever we study the topic of submission is this: We tend to focus on the institution or person that we are called to submit to instead of the One who is the head of all principality and power. Ultimately, every time Christians are called to submit we are in reality submitting to God, regardless of the institution, personality or character of the individual. The only exception to any level of submission is when the individual or government in authority commands you to disobey God, as was the case with the Hebrew midwives, the 3 Hebrew children, Daniel or the apostles in the book of Acts. Today we are going to tackle the topic of wives submitting to their husbands as unto the Lord and husbands submitting to God in how they are to love their wives like Christ loves the church. To say that Jesus “entrusted” Himself to God at the end of chapter 2 and to say that holy women of old “hoped” in God means the same thing. They submitted themselves to God by submitting to the authority that He placed in their lives. Although there is an ontological spiritual equality between men and women, there remain physical, positional and functional differences. There are designated functions for a husband and a wife which man cannot change because God has ordained them. Any endeavor to effect change will bring frustration, vanity, and emptiness, for the simple reason that God did not create us unisex, but male and female. Beloved, the number one enemy of submission to God is SELF! The opposite of submission to God is rebellion. So as I “walk the plank” of addressing the subject of submission to God in marriage, I can tell you right now that what God has to say is not popular in our culture that cannot even tell us who is a male and who is a female anymore. Beloved, submission to God isn’t about you or your husband. Submission in a Christian marriage is all about you and your relationship to God, which is why I’ve been saying it for 40 years and it’s as true today as it was then. Any relationship conflicts or causes of disruption or disturbances in a Christian marriage stem from disobedience to the Lordship of Jesus Christ. The late Tim Keller wrote, "When you come to Christ, you must drop your conditions. You have to give up the right to say, ‘I will obey you if . . . I will do this if . . .’ As soon as you say, ‘I will obey you if,’ that is not obedience at all. You are saying: ‘You are my adviser, not my Lord. I will be happy to take your recommendations. And I might even do some of them.’ No. If you want Jesus with you, you have to give up the right to self-determination. Self-denial is an act of rebellion against our late-modern culture of self-assertion. But that is what we are called to. Nothing less.” SELAH

    55 min
  3. SEP 22

    Freedom, Justice & Submission To Gov't

    Yes, you read that title right. Submitting to the government is not a polite way of talking about political slavery, it is in fact the evidence of someone who is a totally free person. I can hear all your internal objections rising up: “What about the last few years in America? What about all the wicked things the government has done? What if the government is totally corrupt? Aren’t I free to disobey the government as a Christian?” and so on. Yes, all valid points and worthy of consideration. Needless to say, there is a lot of emotion and personal experience attached to these few verses of Scripture. Few things come more naturally to Americans than pontificating on politics and the state of the nation. We hear one word introducing government into the conversation and we are off to the races, rehearsing the greatest one liners from Tucker Carlson to Don Lemon. Maybe even touting our deep political knowledge by quoting a president or two. All wonderful tools for ending the family dinner early, but horrible habits for receiving God’s word about government and our relation to it. When we come to this Scripture, we must resist the urge to jump to our own conclusions and rehash the same arguments. Letting the Bible speak for itself is easy to conceptualize, but difficult to execute. We must begin with asking lots of questions about this text - what is the context? What did this statement mean to its original hearers? Why does Peter bring up this idea of government in the first place? What grounds does he give for his propositions? And so on. Beginning with an attitude of Biblical curiosity goes a long way in damming up the tide of subjective political pontification. There is one other thing that is crucial for understanding this passage: having a grammatical hermeneutic (meaning that we believe the very words and grammar in Scripture are inspired by God and therefore the grammatical style and choices determine the true meaning). Peter’s argument is intentional and inspired. Just pulling one phrase out - especially when it’s something as emotionally charged as the idea of government - will only lead us away from what is Biblically true and good. Here’s what I mean: Peter’s command to “Be subject… to every human institution.” is interpreted in light of the preceding verse (“keep your conduct among Gentiles honorable…”), the grounds/reason for this command (“for this is the will of God…”), and the qualifying phrase in the middle of the sentence (“for the Lord’s sake”). See what I mean? The grammar really matters. Okay… warm up over. I hope you feel stretched and ready to understand God’s word!

    51 min
  4. SEP 15

    Who Are You?

    As we continue our journey through Peter’s first letter to the scattered, persecuted followers of Jesus Christ, we’ve come to that section where Peter begins to tell them who they are in Christ. Back in the 60s, the hippies were constantly trying to find themselves. In the pursuit of seeking to find out who we were, many of us sought the “help” of psychedelic drugs and only found ourselves more lost than ever. Many, however, ended up being found by hearing and believing the gospel of Jesus Christ. Thus, The Jesus Movement as it was called. But did you know that The Jesus Movement was in existence way back in the first century? These scattered, but born again saints, were now starting to live a new life; a life in Jesus Christ via the new birth. As they began this new life, they immediately were made aware that there was this entity within them called the flesh. The old man. The old life. And in verse 1 of chapter 2, Peter tells them to lay that old life and the old way of dealing with things away. In verse 11 he tells them to abstain from fleshly lusts that war against the soul. And what was the basis of Peter giving such direct commands? “But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy”. (1 Peter 2:9,10). Because of the mercy of God that awakens them to place faith in Jesus Christ, they were now born again. He is exhorting them to remind themselves of who they are in Jesus Christ. Chosen. A royal priesthood. A holy nation. A peculiar people. They were called out of darkness and ushered into His marvelous light. As a follower of Jesus Christ, there are times when you are going to find yourself wrestling with your old ways of thinking and living. If you are not careful, you can even begin to believe the lie that your old life and old way of living IS the real you. That is a lie! Stop listening to the lies of the enemy. Stop listening to the lies that you are saying about yourself. If you are in Christ Jesus, you are a new creature, old things are passed away, behold all things become new (2 Corinthians 5:17). Don’t let the devil, other people or even yourself tell you who you are….speak to yourself the truth of God that we see in 1 Peter 2:9,10. Tell yourself this in the morning and throughout the day. To use my hippo analogy, do not let the devil or your feelings “put you on a trip”. Let the truth of who you are in Christ set you free with gospel centered thinking and living. SELAH

    51 min
  5. SEP 8

    Stability In Suffering

    Suffering, of any degree, always consumes us. How many delightful Saturday afternoons with the grandkids have been darkened by the clouds of our foot being impaled on a scattered lego. Or a delicious meal being ruined by an overzealous bite that chomps our tongue instead. When pain or suffering arises, all else is forgotten. No matter how rapturous the joy, the suffering is able to smother it completely. All the light-hearted humorous conversation of a mother and daughter turns sour when the cancer test comes back positive. As Frank Sinatra put it, “The days of Wine and Roses laugh and run away like a child at play.” What should you say to the suffering soul? “You’ll get through this?” “Better times are ahead”? The inevitability of suffering poses a great puzzle for each person - how do we handle it?    In 1 Peter we get to eavesdrop into a conversation between the apostle Peter and a group of Christians facing a fiery trial of suffering. But much to our surprise, Peter does not send them a Hallmark get-well card. Instead he sends them an Apostolic wake up call. Much like a warrior that is about to march to the front lines, Peter sees the suffering Christians as in a battle. Suffering is a weapon that is wielded with remarkable effect - for good or evil depending on who holds the sword. When God holds the sword, it is a weapon for refinement and for glory - “you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes through it is tested by fire…” (1:6-7). But when it is in the hands of the enemy, it is a heat-seeking missile launched to destroy our future salvation. Suffering seeks to consume us so that we would lose our hope, and fall away from our faith.  So, the get-well wishes will have to wait for another time. What general would send a fruit basket to the colonel on the front lines? What we get instead is a strong order to re-orient ourselves in the midst of suffering. It is the disorienting nature of suffering that leaves us so vulnerable to attack from the enemy. And so, we must make it our business to consciously orient ourselves, in the midst of suffering, back onto Christ. Peter gives us three points of focus to reorient ourselves. We ought to focus on: Heavenly future (“set your hope fully on the grace that will be brought to you…”), Heavenly family (“As obedient children… and if you call on Him as Father…”), and Heavenly affection (“love one another earnestly…”). These three points of focus will triangulate us in our suffering and keep us from losing our way.

    38 min
  6. SEP 1

    Behold!

    O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! (Isaiah 40:9)  My prayer for each of you dear brothers and sisters in Christ is that you will have a BEHOLD day. What do I mean to behold? Well it doesn’t mean to glance at. It means to perceive. To gaze upon.  The apostle Paul exhorts us to behold the glory of God in the face of Jesus Christ (2 Corinthians 4:6). His face is shining upon you, beloved. The more that you behold the face of Jesus, the more clearly you see Him in all of His splendor and glory. The call of God to you and me on this Lord’s Supper Sunday is to behold our God. The word behold is so full of wonder. May we gaze upon His beauty and behold His majesty. The prophet Isaiah says to you and me today, “Behold, the Lord GOD will come with strong hand, and His arm shall rule for Him: behold, His reward is with Him, and His work before Him. He shall feed His flock like a shepherd: He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young” (Isaiah 40:10, 11). The passages obviously point us to our Lord and Savior Jesus Christ. He is your Shepherd. Behold, Jesus Christ is Adonai, Jehovah. He is the Lord, your God, your Great Shepherd who feeds His sheep and gently leads us. In Isaiah 12:1 we read, “Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation”. Behold this morning beloved, the Lord God Himself is your salvation. Behold the Lord Jehovah is also your strength and your song. As we draw near to the communion table this morning we hear the voice of John the Baptizer make the following proclamation: “The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). By the grace of God, the Lord Jesus has taken away your sin. Hallelujah. Behold what the Lord Jesus Christ Himself declares in Revelation 1:18: “I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death”. Glory to God, beloved! Jesus Christ is alive! He has conquered sin and death. And because Jesus is alive, the mercies of God towards you are new. From Genesis to Revelation, we are exhorted to behold our God who was slain from the foundation of the world (Revelation 13:8). In the context of the Passover Meal in the upper room, Jesus gave the disciples a simple command, this do in remembrance of Me (Luke 22:19). So when we take the bread and cup of common today, may we do it remembering and beholding the redeeming love of Jesus Christ, the One who came to seek and to save that which was lost. SELAH

    51 min
  7. AUG 25

    God, the Divine Keeper

    “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen” (Jude 1:24-25). Jude is a much needed book that is full of warning and the exhortation to contend for the faith once delivered unto the saints, but it closes with supreme confidence in God. Here at the end, Jude reminds the saints who were facing many trials and opposition with the words: our God is able! “Now to the One who is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began”(Romans 16:24). “Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen” (Ephesians 3:21-21). My precious brothers and sisters in Jesus Christ, our God is able to keep us from falling. Not only is He able to keep us from falling, He is going to present us faultless before the presence of His glory with exceeding joy! We are not going to be presented faultless before God because we are without fault. We are going to be presented faultless before God because of His grace and the imputed righteousness given unto us through faith in Jesus Christ. Hallelujah! Jude closes the letter with a beautiful doxology or a brief declaration of praise to God.  The crescendo of a worship song if you may to the only wise God our Saviour (speaking of the deity of Jesus), be glory and majesty, dominion and power, both now and ever. Amen. We declare that there is only One wise God and our Saviour. The prophet Isaiah said, “I, even I, am the LORD; and beside me there is no savior” (Isaiah 43:11). “Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? Who hath told it from that time? Have not I the LORD? And there is no God else beside me; a just God and a Saviour; there is none beside me” (Isaiah 45:21). Who is this only wise God and our Saviour? Let’s let Scripture interpret Scripture for us. “But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour” (Titus 1:3-4). “Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things” (Titus 2:10). “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). One of the staggering truths that we are called to contend for in proclaiming the truth of the gospel is that this One wise God and Saviour became a man in the person of the Lord Jesus Christ in order that He would die on the cross as fallen man’s sin bearer that we may be saved by grace alone, through faith alone, in Him alone. SELAH

    58 min
  8. AUG 18

    The Call to Contend

    Jude is a one chapter letter that packs a powerful punch of apologetics that is as necessary today as it was the day that he wrote it. Jude was going to write something to the saints about the common faith that we have in Jesus Christ. However, when he was about to put the quill to the parchment, the Spirit of God told him to exhort the church to “earnestly contend for the faith which was once delivered unto the saints”. And the reason for the exhortation was that there were “certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ”. Jude in verses 4-19 is going to give us the “profile” of a false teacher, false prophet or counterfeit Christian, but I want to draw your attention to two heresies that are common to all false teachers and false prophets. One, is that they turn or change, or redefine the biblical meaning of the sanctifying grace God as a license for lasciviousness or sexual promiscuity. Two, they deny the biblical doctrine of the deity of the Lord Jesus Christ. False teachers and false prophets distort or redefine the Biblical meaning of the grace of God. In Jude’s day there was an apostasy known as gnosticism. Gnosticism taught that all matter was evil, and that the spirit alone was good. Therefore, the material body was essentially evil. Therefore, since the spirit alone is good and you are saved by grace (which is true) you were free to satisfy what the Scriptures calls sexual immorality (which is heretical and false). Beloved, any teaching that winks at, condones, or justifies the practice of sexual sin, be it heterosexual or homosexual, as a God given freedom that we have in Christ is exactly what Paul is addressing when he writes: “What shall we say then? Shall we continue in sin, that grace may abound? God forbid” (Romans 6:1-2). Paul wrote to the church in Corinth: “Flee fornication. Every sin that a man does is without the body; but he that commits fornication sins against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:18-20).  Any teaching with any disregard for the moral law of God is known as antinomianism (no law). This heretical description of the sanctifying grace of God is contrary to the scriptural call of God to walk in holiness and righteousness. Secondly, these false teachers denied the deity of the Lord Jesus Christ. According to both Jude and Peter, these false prophets and false teachers were denying the Lord that bought them. “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying ( refuse, reject, renounce) the Lord that bought them (that is redemption language), and bring upon themselves swift destruction” (2 Peter 2:1).  The Greek word that is translated “Lord” by Jude and Peter describes “One who possesses supreme authority”. What a man teaches or believes about Jesus Christ makes the teacher true or false. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God” (John 1:1-2). “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14). The name Jesus or Yeshua means Jehovah is salvation. Paul writes to the elders from Ephesus in Acts 20:28, “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. Note, the church of God was purchased with His own blood. God the

    58 min

About

Pastors Ray Viola and Ben Hiwale go through the Bible line-by-line, precept-by-precept in a series of in-depth teachings. Our prayer for this podcast series is that you would KNOW CHRIST, GROW IN CHRIST, PROCLAIM CHRIST, and bring GLORY TO GOD.

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