Sermon Audio – Cross of Grace

Cross of Grace Lutheran Church
Sermon Audio – Cross of Grace

Weekly audio of sermons preached at Cross of Grace Lutheran Church in New Palestine, Indiana

  1. 3 DAYS AGO

    Divorce Is Hard

    Mark 10:2-16 Some Pharisees came, and to test him they asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of dismissal and to divorce her.” But Jesus said to them, “Because of your hardness of heart he wrote this commandment for you. But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.” Then in the house the disciples asked him again about this matter. He said to them, “Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.” People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” And he took them up in his arms, laid hands on them, and blessed them. First off, like last week, there are several sermons to be preached from this batch of verses from Mark’s Gospel. Also like last week, we don’t have time for all of them on one Sunday morning. So my little prelude and disclaimer about what’s to come is that these verses seem to speak to a traditional version of marriage – the one between a man and a woman – that I don’t believe precludes or dismisses or needs to deny the notion that other versions of faithful marriage exist, as we know, in our day and age. And notice I said “traditional” view of marriage, not “Biblical” view of marriage, because Jesus doesn’t say boo here about the plural marriage, or the concubines, or the surrogate slave birth mothers that are described without apology throughout Holy Scripture. And, preaching from the assigned lectionary means I have to play with the cards I’m dealt sometimes. So my hope is we can see that, whatever your experience with marriage may be – if any – there’s a lesson and inspiration here for us all. Now, for some Ted Lasso. There isn’t enough Ted Lasso in the world, in my opinion. If you haven’t seen the show, I couldn’t recommend it more highly. It’s a series about an American football coach who (accidentally I think?) signs up to be the coach of a European soccer team. Rebecca, the woman in this clip, is the owner of that soccer team who, if I remember correctly, acquired the team as part of her divorce settlement. In the short scene I’ll show you, she’s about to confess all the terrible things she has done to make the team fail – all and only as revenge against her ex-husband, from whom she has endured a very bitter divorce. [Video Clip] Again, if you haven’t seen it, do. Next time there’s a deal on Apple TV, subscribe just long enough to binge Ted Lasso and then cancel your subscription. You won’t regret it. But, all of this is to say, I think Jesus is at least as sympathetic, gracious, and forgiving as Ted Lasso when it comes to whatever leads to divorce between married people, and toward whatever might come as a result of it. Divorce is hard, plain and simple – even when it goes well. And God knows it. So this morning – as usual – we're allowed to see more in this Gospel than just a conversation about men and women; or marriage and divorce; and certainly more than fear, condemnation, or apocalyptic judgment about any of that. Like we find – more often than not – when we're willing to open our hearts and minds to all that Jesus is up to, he has more to say today about love and grac

  2. SEP 29

    Spiritual Surgery

    Mark 9:38-50 John said to Jesus, “Teacher, we saw someone baptizing in your name and we tried to stop him because he wasn’t following us.” Jesus said, “Do not stop him, for whoever does a deed of power in my name will not soon after be able speak evil of me. Whoever is not against us, is for us. For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward. “If any of you put a stumbling block before one of these little ones who believes in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. If your hand causes you to stumble, cut it off. It would be better for you to enter life maimed than to have two hands and be thrown into hell with the unquenchable fire. Or if your foot causes you to stumble, cut it off. It would be better for you to enter life lame than to have two feet and be thrown into hell. And if your eye causes you to stumble, tear it out. It would be better for you to enter the Kingdom of God with one eye than to have two eyes and be thrown into hell, where their worm never dies and their fire is never quenched. “For all will be salted with fire. And salt is good. But if salt has lost its flavor how can you season it? Have salt in yourselves and be at peace with one another.” This Gospel text has a handful of sermons in it to be honest, but we don’t have time for all of that. So, I’m gonna keep it short and sweet and pick on the stuff in the middle. It’s the stuff that actually gets a lot of attention, but that I’m not sure I’ve ever preached about all that much, except to dismiss the shock-value and fear-factor of it all. The shock and fear, I mean, of all that stuff about cutting off hands, lopping off feet, and tearing out eyes. This is an excellent example of why we talk about reading the Bible LITERATELY around here instead of reading the Bible LITERALLY, as too many pretend is possible. I hope we know Jesus well enough to trust that he would never seriously suggest we go about amputating body parts. He’s just using hyperbole, familiar to the people of his day and age, to get their attention. I’m fairly certain, even his most faithful, wannabe followers, didn’t go looking for an axe or a handsaw after this conversation with Jesus that day. Like Gandhi said once, referring to another bit of Scripture, “an eye for an eye would make the whole world blind,” we’d all be limping around unable to see or to tie our shoes if we obeyed Jesus’ instructions, today, to remove our hands, our feet, and our eyes, like he does. So he must be up to something else. And I wonder if Jesus is inviting us to a spiritual kind of surgery, instead; something of a Marie Kondo kind of purge. Some of you remember Marie Kondo, right? She’s that Japanese queen of organizing who had her 15 minutes of fame during the pandemic, I think. She’s written books and hosted a Netflix series, teaching a method and a mentality for organizing your home based on whether the things and the stuff you own bring you joy – or are useful, or necessary, or not. She encourages the purging of anything that doesn’t meet those criteria. Channeling Jesus, Marie Kondo might say, “if those books on the shelf – that you’ll never read again – are just collecting dust, bury them in the backyard.” “If you have old clothes you haven’t worn for more than a year, set them on fire.” “All those craft supplies, baseball cards, that pile of old records – toss them into the sea.” So what if Jesus did mean that we remove things from our lives that get in the way of our best intentions and our most faithful efforts – and of God’s most loving desire for us in this world? Again, not body parts, of course, but other things maybe we could or should – and wish we would, more often – do without. … a vice perhaps, like drink, or drug, or food,

  3. SEP 22

    Project Welcome

    Mark 9:30-37 They went on from there and passed through Galilee. And Jesus didn’t want anyone to know about it, for he had been teaching the disciples, saying, “The Son of Man must be betrayed into human hands and be killed, and three days after they have killed him, he will rise again.” But they did not understand what he was saying and they were afraid to ask him. Then they came to Capernaum. When he had entered the house he said to them, “What were you arguing about on the way?” They were silent because on the way, they had argued about who was greatest. He sat down, called the twelve and said to them, “Whoever wants to be first among you must be last of all and servant of all.” Then he took a child and put it in the midst of them; and taking it in his arms he said, “Whoever welcomes one such child in my name, welcomes me, and whoever welcomes me welcomes, not me but the one who sent me.” I have Haiti on the brain these days. Yes, some of it has to do with the terrible, horrible, dangerously racist things being said about the Haitians of Springfield, Ohio. But a lot of it also has to do with the work I do – and that Cross of Grace supports so generously – building houses in Fondwa, Haiti, through Project Rouj. The work of Project Rouj continues, I need you to know, virtually unhindered by the political instability and gang violence that has done so much damage to the people of Haiti, and brought so much destruction to the city of Port-au-Prince. Part of the reason Project Rouj is able to continue building houses, as we have for the last six years, is because Fondwa, where we do our work, is a couple hours’ drive from Port-au-Prince – up in the mountains of rural Haiti, and far enough away from the unrest in the capital city. Another reason Project Rouj is able to continue building houses, in spite of the fact that we haven’t been able to travel to the country since 2020, is that it’s our Haitian friends who do the work. Our organization just provides the funds and resources – not the people or the brain-power – for the work we do. By the end of this year, we will have built 100 homes, since 2018. With anywhere from 4 to 6 to 8 to 10 to 12 people living in a house, we have literally given safe shelter and a bit of generational wealth and stability to hundreds – if not a thousand, or more – Haitian people. (If you want to keep Haitians out of Springfield, Ohio, help us build houses in Fondwa, Haiti. That’s where they’d rather be, anyway.) And, the money we share – by way of our Building and Outreach Fund – isn’t just about bricks and mortar for buildings, or our own sense of pride and accomplishment, as the white, Christian do-gooders in the world. The money we share is about providing the stable jobs, steady careers, financial security, and very real dignity and joy that lives and grows behind the scenes of every beautiful, red-roofed house that our friends build for their neighbors and live in, themselves. Now, I’m making no bones about the fact that all of that was basically just a commercial for Project Rouj, to inform or remind you about – and thank you for – and celebrate – the shared investment we make in this meaningful, life-changing, Gospel-centered work. But because I have Haiti on the brain, Jesus’ stunt with the child in this morning’s Gospel struck a chord and got me thinking differently about this story. I wondered if that child was anything like the kids I know in Haiti, particularly the ones in and around Fondwa, and at the orphanage where we spend a lot of our time when we’re there. There’s one child for example … a young girl with significant intellectual deficits that will likely never be named or get diagnosed – let alone treated or mitigated in any way – due to the lack of public education, social services, healthcare, and all the rest. (There are no Individual Learning Plans, special classrooms,

  4. SEP 15

    Trip of a Lifetime

    Mark 8:27-38 Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, ‘Who do people say that I am?’ And they answered him, ‘John the Baptist; and others, Elijah; and still others, one of the prophets.’ He asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Messiah.’* And he sternly ordered them not to tell anyone about him. Then Jesus began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are setting your mind not on divine things but on human things.’ He called the crowd with his disciples, and said to them, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel,* will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.’ Recently, I read an article about the potential joys and troubles of traveling with others. One of the stories was about a man named Stephen Garrido, who took a trip with his girlfriend of a year, a trip of a lifetime to Disneyland. He had high hopes for the journey. But apparently, even Disney isn’t always the happiest place on earth. Instead, it was a living nightmare Stephen said. He learned his girlfriend was much too messy for a small hotel room and worse, extremely rude to staff at the hotel and restaurants. She found out that Stephen snored like a blender full of marbles. The trip ended with her cursing at him profusely and the two split two weeks later. Getting an invitation or extending an invitation to travel with someone is a big deal. Mainly because I think traveling with someone is the best way to get to know them. The new experiences, stressors, and challenges reveal a new or different side of you and you see a new side revealed of someone else. So you are likely cautious when extending and accepting an invitation to travel. Jesus and his disciples traveled together a lot, especially in this part of the gospel of Mark. Just in the last two chapters, Jesus had been in the desert, then to Bethsaida, Over to gennesaret, On to Tyre, then Decapolis, Down to Dalmanutha, and finally back to Bethsaida. I’d say from all of that, the disciples and Jesus likely learned a thing or two about another from all this travel. You’d think they knew each other pretty well at this point, but maybe not… In today’s story, Jesus and the disciples are again traveling, this time from Bethsaida to Caesarea Philippi. And as they were walking, Jesus threw out a question, “who do people say that I am”. It doesn’t seem to have much context, but if we look back a few verses, Jesus was just berating the disciples for not knowing who he was: “do you still not understand? He said. Are your hearts hardened, do you have eyes and ears and yet you don’t get it? Do you not remember all that I have done? Maybe he was concerned others were just as confused as his disciples. They responded to the question with logical answers, but none were the answer Jesus had hoped for. “Who do you all say that I am” asking the disciples, thinking maybe after all the traveling and that stern talking to, they had figured it out. And Peter, acting as the spokesperson for all the disciples, says “you are the Messiah.”! Ah there it is!

  5. SEP 8

    The Message is The Medium

    Mark 7:31-37 Then [Jesus] returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hands on him. He took him aside in private, away from the crowd, and he put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is “Be opened.” And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.” I spent some time, a week ago Friday, wandering around the art museum at Newfield’s, here in Indianapolis. Among so many other things, there is an exhibit there called “The Message is The Medium.” It was closed, for some reason, but there was at least one piece of that exhibit outside of its confines and closed doors. This piece of contemporary art is called “Who’s Your Tree?,” and it was created by a Korean artist named Nan June Paik. It consists of 34 old TVs, that flash seemingly random images of things that are quintessentially Indiana … images of the Indiana State House, the Indy 500, other pieces from Hoosier artists and, of course basketballs. I can’t say I was all that moved or impressed by that one, so I kept looking and found some other artwork that seemed to fit the “Message is the Medium” bill. Like this one, called “Outside the Coal Mine” by a Black artist from Alabama, named Thornton Dial. It’s a mess of artificial flowers, cloth, metal, wire, canvas scraps, found wood, paint can lids, industrial sealing compound, and enamel … on canvas. A quotation by the artist, about the piece, said, “I only want materials that have been used by people, the works of the United States, that have did people some good.” It’s not pretty. It looks like a mess, on purpose. “Outside the Coal Mine.” The message is the medium. But my favorite was a photograph of a work in progress … a piece of performance art, actually … called “Borrando la Frontera,” by a Mexican artist named Ana Teresa Fernandez. In 2011, Fernandez set up shop along the border wall that separates Tijuana from San Diego, and she started painting the border wall with a pale blue color matching the sky behind it, which had the effect of making the wall seem to actually disappear.

  6. AUG 25

    Bread, Bread, Bread, Bread, Bread

    John 6:56-69 [Jesus said,] “Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.” He said these things while he was teaching in the synagogue at Capernaum. When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you? Then what if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. But among you there are some who do not believe.” For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted by the Father.” Because of this many of his disciples turned back and no longer went about with him. So Jesus asked the twelve, “Do you also wish to go away?” Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.” I think it was Monday, this week, when I told Pastor Cogan, with great frustration, that we really need to pay attention and be on the lookout for the next time this Bread from Heaven series shows up in the lectionary. If you’ve been counting, you know it’s been five weeks of variations on this same theme. It started in July with the feeding of the 5,000 and it’s been nothing but bread, bread, bread, and more bread ever since. It’s not that I’m actually surprised about it. It happens every three years, thanks to the lectionary. And every three years I’ve had my fill of bread from John’s gospel, by the time we get to this bit we hear today – sometimes even sooner. Anyway, I suggested to Pastor Cogan that it would be a good time to do a series of our own of some sort, to avoid having to come up with five more weeks’ worth of bread stories … again. But on Tuesday, Pastor Cogan and I were rustling up a devotion we could use for our Council meeting that evening and, by accident or coincidence, I don’t know; by the power of the Holy Spirit, perhaps; certainly by the grace of God for this preacher with a couple of sermons to prepare this week – and yet one more about BREAD – the Council devotion we found included a poem by Mary Oliver that tasted a bit like a generous helping of bread from heaven. It’s called Don’t Hesitate and I’ll lay some copies out in the entry if you want to read the whole thing and take it with you later. (It’s worth wondering about in more ways than I’ll do here.) But the poem starts and ends with an invitation and command … to joy. At the beginning, Mary Oliver says, “If you suddenly and unexpectedly feel joy, don’t hesitate. Give in to it.” And the poem ends with these words, “…whatever it is, don’t be afraid of its plenty. Joy is not made to be a crumb.” “Don’t be afraid of its plenty. Joy is not made to be a crumb.” So this week I’ve been wrestling with and resting in the good news of the Gospel according to Mary Oliver … “Joy is not made to be a crumb.” And I decided that maybe that’s been part of the point of these past five weeks and the point of all Jesus’ talk about bread, bread, bread, bread, bread. He’s been wearing us down and filling us up with this relentless teaching about the abundance of God’s bread – and all the love and grace and mercy and forgiveness and joy that bread is meant to be for us and for the world. But this teaching is difficult for some, it seems – and for me appa

  7. AUG 18

    A Bread Offering

    John 6:51-58 I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.” Richard was 33, lonely, and living on his own for the first time in his life. A former monk, he had just left a catholic monastery because he could no longer square his sexuality with his religious vocation. So he moved to New York city and after a few weeks, he met a southern gentleman named Peter, an avid activist and community maker. As Richard tells this story, they fell for one another fast. They couldn’t get married back then, but they lived together and the foundation of their relationship was hospitality. Every week, they hosted a communal meal and the center of that meal was bread; fresh, home baked, gluten morgan, baby. Richard was a bountiful bread baker. And he describes how at these meals, all sorts of people would show up, family, friends of all kinds. And just as quickly as their relationship developed, a community dedicated to caring for another formed around this bread, this meal they had every week. About five years into their relationship, Pete got sick. It started with pneumonia, then neuropathy in his legs, and then even the loss of some of his vision. They both knew what was happening. Peter tested positive for the HIV/AIDS virus. He lived with this for a long time, but after many years, Pete’s mental health began deteriorating, and he spiraled into these deep depressions. In 2012, Pete was the sickest he’d ever been and he jumped off the George Washington Bridge. Richard says, “When Pete took his life, a big chunk of me died with him. I stopped working. I didn't want to see family or friends. I became a hermit in my own apartment. I was just this hollow, solitary, shell of a person.” It’s as if the grief, the shock, the hurt, had pulled the life right out of Richard, leaving him empty. Maybe you know what’s thats like, feeling like the life has been pulled right out of you. For some of you, like Richard, it was losing the love of your life. But it could be so many things: a divorce, a diagnosis, debt, depression. We all go through experiences and events that make us feel like a hollow shell of ourselves. We pull back from community. We isolate ourselves from family and friends. We stop doing the things we once enjoyed. We feel empty and wonder what, if anything, can give me life again… Jesus seems to have a simple answer to our question. You want life? Then eat me… eat my flesh and drink my blood and you will have life, for my flesh is true food and my blood is true drink. When reading this passage, I couldn’t help but think of the question someone asked in our CrossRoads class last week. +Mark and I mentioned that not everything in the Bible ought to be taken literally. To which someone responded, “how do you know which parts to take literally and which ones to not?” A thoughtful, faithful question, perfect for today’s reading… Does Jesus actually mean what he says? Or as the crowd around Jesus asked, “how can this man give us his flesh to eat?” The questions are warranted, especially from those of us who cannot indulge in an entre

  8. AUG 11

    Gluten Morgen, Baby

    John 6:35, 41-51 Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” Then the Jews began to complain about him because he said, “I am the bread that came down from heaven.” They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?” Jesus answered them, “Do not complain among yourselves. No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Very truly, I tell you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” Some of you have heard me mention one of my new, favorite theologians, writers, and poets, Pádraig Ó Tuama. A few years ago, maybe in response to the Covid Quarantine craze of sourdough-bread-starters, I’m not really sure why, but he shared a favorite bread recipe online. And because he’s a poet and a theologian, his recipe for bread hits a bit differently than most cook books I’ve seen. First of all, he calls it “Irish Wheaten Bread (aka: Gluten Morgen Baby),” and he acknowledges that it came to him by way of a friend who got it from someone else who learned it from the TV chef, Delia Smith, and that the details of it all might have changed along the way. After listing the ingredients, which I will share with anyone who actually wants to give this a go (I’m looking at you Joyce Ammerman/Sue Weisenbarger/Linda Michealis), Ó Tuama, offers up the following instructions, among others: First, he suggests that every bread-baking session should begin with a reading of “All Bread” by Margaret Atwood. “It’s the rule,” he says. Then he says to “mix the whole meal and plain flour together with the bicarbonate of soda – and sieve them. It helps the bread rise while it’s cooking. Then add in the pinhead oatmeal, wheat germ, salt and buttermilk. Mix it up. He says, “I throw in some nice sunflower seeds and pumpkin seeds, too. Whatever feels good. Apart from fish-sauce. Don’t put fish sauce in there, even if it feels good. “At this stage,” he says, “you can put in the egg. Or, if you’re feeling very adventurous, you can separate the yolk from the white, and add in the yolk. Whisk the egg white and then fold that in. If you do that, you need to do some dancing to prove what a badass you are. “Grease the tin. “If you want, you can put poppy and sesame seeds on the bottom and side of the tin as this will make the crust be ‘seed-infused-crust’ and there’s no home-made-organic-authentically-handcrafted-bread like ‘seed-infused-crust-home-made-organic-authentically-handcrafted bread.’ If you do this, you’ll need to read Jericho Brown’s “Psalm 150” aloud, with joy, for the sheer brilliance of its language, as well as all its other glories. At this point, he says, “The whole mix should look like a thick porridge. Pour it into the greased tin. Often I put fresh oats on the top too. And, please don’t forget to say a blessing for the bread. Without it the bread won’t do its work. Choose a blessing of your choice, or make it up. That’s where they all come from anyway. “Normally,” he says, “I put tinfoil over the greased tins, so that the oats don’t burn, but also to make sure the tins generate a lot of heat. That might be because I’ve

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Weekly audio of sermons preached at Cross of Grace Lutheran Church in New Palestine, Indiana

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