10 episodes

West Henrietta, NY

St. Mark's Lutheran St. Mark's Lutheran

    • Religion & Spirituality
    • 5.0 • 1 Rating

West Henrietta, NY

    The Seed of His Teaching

    The Seed of His Teaching

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    Biblical Text: Mark 4:26-34







    All of Jesus’ parable to some extent are elaborations of the parable of the sower, at least his Kingdom parables. But I feel that is even more the case with the Gospel according to Mark. The Sower and the Soils is Jesus’ picture of the Kingdom in this world. The parables that are part of the text today are refinements or close ups of parts of that parable that answer some natural questions. The early part of this sermon sets that connection because the lectionary jumps right back into the gospel skipping the larger narrative parable.







    The questions natural questions that might come up immediately are: 1) to what extent are we responsible for the growth of the seeds? and 2) when the seeds do grow what does it look like? This sermon looks at both those questions through the parables.

    • 22 min
    The Spiritual Crisis of the Christ

    The Spiritual Crisis of the Christ

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    Biblical Text: Mark 3:20-35







    I put the title as “the Spiritual Crisis of the Christ” because just the existence of Jesus and his claims puts everyone in the position of having to make a choice. The technical term for what I try to describe in the sermon is a Chiasm. It would normally be outlined or diagrammed as A B C B’ A’. The “C” part is the deepest and most important part. The truth of that “C” part ripples out in the B/B’ and A/A’ parts like a stone dropped in the water. The truth at the center is that we live in Satan’s house, but Christ has bound Satan and is stealing as many as he can from Satan’s Kingdom for the eternal Kingdom. That is the gospel proclamation. You have been freed from the bondage to Satan.







    That proclamation is met by two levels of crisis. At the easiest level the claims of the Christ are just crazy talk. The claims demand that we re-order our most natural selves – like our family – around the His missional family. Of course it might not be family, it is really whatever we take as the core of our personal identity. This must be subsumed under the mission of Christ to be part of God’s family. The more dangerous level is when that crisis demands a resolution. When all our status and power are defined by the idols of our age and we are called to say what we believe about Jesus, and crazy won’t be enough. You will be called to call Jesus demonic, the adversary. And this is the unforgiveable sin, calling the Spirit a liar.







    Because the Spirit testifies to the truth of Jesus’ claims. Are you going to call God a liar, or allow him to free you from the bondage that Satan has you in?

    • 22 min
    The Year Uzziah Died…

    The Year Uzziah Died…

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    Biblical Text:  Isaiah 6:1-8, John 3:1-17







    The Sunday is Trinity Sunday, which is the final “Festival” in the Festival half of the church year. It is set aside to meditate on the Truth that captured the imagination of the first six centuries of the church – The Trinity. Part of that in the Lutheran church is the confession of the Athanasian Creed. (In the recording responsively.) But the texts for the day are rich is so many ways. This sermon does something I don’t do that often, it layers the Old Testament lesson in with the Gospel. And I did this because the story of Uzziah, mentioned in Isaiah’s call, and the story of Nicodemus layer so beautifully. They are stories of incense and pride. They are stories of desiring to see God in His essence, and missing God in what He has done. The year Uzziah dies, is the year we can see God. This sermon helps us see that.

    • 30 min
    The Holy and the Common

    The Holy and the Common

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    Biblical Text: Ezekiel 37:1-14, Psalm 25:10, Acts 20:32







    The day is Pentecost, which for us is also confirmation day. So the message today has three movements. The first is a mediation on what Pentecost means for us with the focus on the distinction between the Holy and the Common. The second and third movements are a pastoral final blessing to the confirmands in the form of a meditation on their assigned confirmation verses.







    I’m sorry about the recording quality. I think my microphone cut out somewhere after the readings. The microphone that was capturing the sounds was the altar mic. I’ve tried to compensate. It is not terrible, but this is why I also post the draft.

    • 27 min
    Grace Upon Grace

    Grace Upon Grace

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    Biblical Text: John 17: 9-19







    The text is from Jesus prayer on Thursday of Holy Week in John. It is picked because this past Thursday was ascension day, the day 40 days after Easter when Christians mark Jesus’ return to the Father. 10 Days later, next Sunday, is Pentecost when the Spirit is poured out. This is promised is Jesus’ prayer. What this sermon does is first reflect on the foundation for the prayer. Jesus prefaces his petitions with some statements. 1) The World and the those he is praying for are at odds, 2) those he is praying for have been chosen by the Father (election) and 3) It is through the disciples he is praying for that he receives glory. Such is the foundation and purpose of the Christian life. In order to live it, because Jesus is leaving this world, he asks his Father to grant his disciples certain things. All these things Jesus considers that while he was in the World He gave them, and he knows that we need them. So he asks the Father.







    I have heard many preachers talk about these things, in particular the first one, as stuff the church should be working on. But that would turn them into laws, not graces. Jesus is asking his father for grace for his people. Grace to be one in the name. Which is true not the least in our baptisms. Grace to be kept from the Evil One. Which is true in that the Satan has been bound and has no way to destroy the church in this world. And Grace to consecrated in truth. Which is granted in the abiding word. Jesus’ prayer has been answered.

    • 29 min
    I Chose You

    I Chose You

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    Biblical Text: John 15:9-17







    The core assertion in the text is that you did not choose Christ, but Christ chose you. And there are three things that flow from that election: joy, love and friendship. Joy in that we have been given both the victory and a vocation. Love in that we are to emulate Christ’s love for us toward our neighbor. And friendship in that we have been invited into a deep union with God. We are no not slaves of the law, but we are friends in the gospel. We have been made children of the royal household who do not need to seek an audience with the law giver, but merely need to ask our dear Father.

    • 23 min

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