44 min

Tantric Buddhism - The Bhagavad-Gita Dharma Talks by Rama ~ Dr. Frederick Lenz

    • Buddhism

In the Bhagavad Gita is a discussion-conversation between enlightenment and that which unknowingly seeks enlightenment. Enlightenment is represented by Sri Krishna who is said to be an avatar, which is a human way of trying to define 'very big.' That is to say that Sri Krishna is not from the local area network, but he has come from a world that is different because his mind is different. He glows.

He doesn't experience the normal round of circumstances inwardly that most people do. He doesn't experience depression. He doesn't really experience elation as human beings would know it. He doesn't experience the kind of grayness and deadness of the human condition. Instead he lives in a perpetual sunrise. He's self-effulgent. The light that he seeks is not external. He doesn't have to turn to the sun for light, or towards another being or towards a God, because he is self-effulgent radiance.

Arjuna, who is the fearless warrior in the story, on the other hand is a very worldly individual, we assume with high past lives, who's engaged in a battle, a kind of a civil war, the battle of Kurukshetra. And a conversation, a dialogue, ensues in the middle of a battlefield, symbolizing the battlefield of life in which we are fighting through our illusions.

Please visit http://fredericklenzfoundation.org for more information.

In the Bhagavad Gita is a discussion-conversation between enlightenment and that which unknowingly seeks enlightenment. Enlightenment is represented by Sri Krishna who is said to be an avatar, which is a human way of trying to define 'very big.' That is to say that Sri Krishna is not from the local area network, but he has come from a world that is different because his mind is different. He glows.

He doesn't experience the normal round of circumstances inwardly that most people do. He doesn't experience depression. He doesn't really experience elation as human beings would know it. He doesn't experience the kind of grayness and deadness of the human condition. Instead he lives in a perpetual sunrise. He's self-effulgent. The light that he seeks is not external. He doesn't have to turn to the sun for light, or towards another being or towards a God, because he is self-effulgent radiance.

Arjuna, who is the fearless warrior in the story, on the other hand is a very worldly individual, we assume with high past lives, who's engaged in a battle, a kind of a civil war, the battle of Kurukshetra. And a conversation, a dialogue, ensues in the middle of a battlefield, symbolizing the battlefield of life in which we are fighting through our illusions.

Please visit http://fredericklenzfoundation.org for more information.

44 min