The History of the Americans Jack Henneman
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- History
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Welcome to The History of the Americans Podcast. My name is Jack Henneman, and I'm telling the history of the lands now encompassed by the United States from the beginning, without presentism.
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The End of New Haven Colony
This is the story of the New Haven Colony from 1643 until is absorption by Connecticut in 1664. We look at the colony's economic, military, and geopolitical successes and disasters, and the famous story of the "Ghost Ship," perhaps the most widely witnessed supernatural event in early English North America. Finally, confronted with the restoration of the Stuarts in England, the Puritan colonies of New England, the greatest supporters of Oliver Cromwell and the Commonwealth, struggle to establish their legitimacy under the monarchy. Connecticut Colony secures a charter from Charles II, and through a series of power plays absorbs New Haven Colony and puts an end to its theocratic government of the Elect.
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Selected references for this episode
(Commission received on Amazon links, if clicking through the website)
Edward Elias Atwater, History of the Colony of New Haven Until its Absorption Into Connecticut
First Anglo-Dutch War (Wikipedia)
The United Colonies of New England I: The New England Confederation Begins (1643-1652) (Apple podcasts link)
The United Colonies of New England II: Confederation or Absorption (1644-1690) (Apple podcasts link) -
The Founding of New Haven Colony
Of the organized Puritan settlements in New England in the first half of the 17th century – Massachusetts Bay, Plymouth, and Connecticut being foremost – the New Haven Colony was in some respects the most peculiar. It was probably the wealthiest of the four United Colonies of New England on a per capita basis, the most insistent on religion’s role in civil governance, and the least democratic, being, basically, not democratic. The men who founded it, Theophilus Eaton and the Reverend John Davenport, had great expectations and ambitions for spiritual communion and commercial profit, most of which would come to naught. It would survive as an independent colony less than 25 years.
This is the story of its founding, at a place called Quinnipiac.
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Selected references for this episode
(Commission received on Amazon links, if clicking through the website)
Edward Elias Atwater, History of the Colony of New Haven Until its Absorption Into Connecticut
Josephine Dodge Daskam Bacon, History of the Colony of New Haven, Before and After the Union With Connecticut -
Interview with James Horn
Dr. James Horn is President and Chief Officer of Jamestown Rediscovery (Preservation Virginia) at Historic Jamestowne. Previously, he has served as Vice President of Research and Historical Interpretation at the Colonial Williamsburg Foundation, Saunders Director of the International Center for Jefferson Studies at Monticello, and taught for twenty years at the University of Brighton, England. He has been a Fulbright Scholar and held fellowships at the Johns Hopkins University, the College of William and Mary, and Harvard University. He is a Fellow of the Royal Historical Society.
A leading scholar of early Virginia and English America, Dr. Horn is the author and editor of numerous books and articles including three that we have leaned on extensively in this podcast, A Land As God Made It: Jamestown and the Birth of America; 1619: Jamestown and the Forging of American Democracy; and most recently A Brave and Cunning Prince: The Great Chief Opechancanough and the War for America. (I'll get a little tip if you buy them through the links above.)
Our conversation focuses on the extraordinary life of Opechancanough, the fascinating man who twice led the Powhatan Confederacy in wars to expel English settlers from the James River and the Chesapeake. As longstanding and attentive listeners know, Opechancanough may or may not have been the same man as Paquiquineo, taken by the Spanish in the Chesapeake in 1561, received in the court of Philip II, christened Don Luis de Velasco in Mexico City, and returned to his homeland in 1570. Jim persuades me that Opechancanough was, in fact, the same man. Along the way I learn, a bit too late, how to pronounce various names properly.
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Oliver's Army: What You Need to Know About the English Civil Wars
In order to understand the history of English North America during the 1640s to the 1660s, one really needs to know at least something about the English Civil Wars, Oliver Cromwell's Commonwealth, and the restoration of the Stuarts in 1661. This episode is a high level look at that period, oriented toward the events and themes most important to the history of the Americans. But there are still some great details, including a graphic description of the execution of Charles I, and an elegy of sorts, to Sir Henry Vane!
It must be said that British listeners and others who know a lot about this period will no doubt find this overview tediously shallow and rife with rank generalizations and even error. Guilty as charged. The American analogy would be to cover the years between the run-up to our own Civil War and the Reconstruction of the South in one podcast episode. Absurd! And yet here it is.
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Selected references for this episode
(Commission received on the Amazon links)
Jonathan Healey, The Blazing World: A New History of Revolutionary England 1603-1689
George Bancroft, History of the United States of America (Vol 1)
Robert Morris, Act of Oblivion: A Novel
Elvis Costello, "Oliver's Army" (YouTube) -
The Witches of Springfield
It is the late 1640s. More than forty years before the famous witch hunt in Salem, William Pynchon's town of Springfield, Massachusetts Bay Colony, was roiled by the strange doings of Hugh and Mary Parsons, an unhappy and anxious couple with poor social skills. In that dark, solitary place on the edge of the North American wilderness, anxiety, depression, a bad marriage, and conspiracy theories combined with bad luck and no little neurosis to produce an epic tragedy, preserved for us by many pages of deposition transcripts taken by Pynchon. True crime, Puritan theology, rumor mongering, strange doings, and the inherent justice of the New English courts combine for a fantastic story.
And, of course, there is some great trivia: What does "wearing the green gown" mean?
Closing disclaimer: This episode is absolutely not in recognition of "Women's History Month."
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Selected references for this episode
Malcolm Gaskill, The Ruin of All Witches: Life and Death in the New World
David M. Powers, Damnable Heresy: William Pynchon, the Indians, and the First Book Banned (and Burned) in Boston
Nachman Ben-Yehuda, "The European Witch Craze of the 14th to 17th Centuries: A Sociologist's Perspective," American Journal of Sociology, July 1980.
Useful prerequisite: The Life and Times of William Pynchon -
Three Lost Voices From Early Maryland
This episode tells the story of three "lost voices" from early Maryland, surprising people who remind us of the complexity of the 17th century Atlantic world. Mathias de Sousa was of African descent, and is called "the first Black colonist" of Maryland. He would skipper a pinnace in the Chesapeake, trade with the local tribes, and sit in the Maryland Assembly. Margaret Brent was a stone-cold businesswoman, executor for the estate of Leonard Calvert, and would become famous for demanding not just one vote, but two, in the Maryland Assembly. Trust me when I say she had her reasons. Finally, there is Mary Kittamaquund Kent, "the Pocahontas of Maryland." Her similarities to the actual Pocahontas were, it must be said, something of a stretch.
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Selected references for this episode
David S. Bogen, "Mathias de Sousa: Maryland's First Colonist of African Descent," Maryland Historical Magazine Spring 2001.
Lois Green Carr, "Margaret Brent - A Brief History", Maryland State Archives.
Kelly L. Watson, "'The Pocahontas of Maryland': Sex, Marriage, and Diplomacy in the Seventeenth-Century Chesapeake," Early American Studies, Winter 2021.
Customer Reviews
Love your humorous side comments
Thank you for making “ancient” history interesting and informative.
Wonderful
Thoroughly enjoying it and learning from it!
One of the Best
Examples of what a pod can be.
However, there is never history that isn’t impacted by presentism.