The Men's Podcast

Join pastors John Belles and Bryan Dwyer to talk about biblical manhood in an increasingly secular culture. Find resources to continue the conversation with your family, group, or mentor at pursueGOD.org/men.

  1. 4D AGO

    You Need a Do-Over

    Welcome back to the podcast, men! -- The PursueGOD Men's podcast helps guys apply God's Word to their lives to become full circle followers of Jesus. Join us for a new men's episode every other Thursday. Find resources to talk about these episodes at pursueGOD.org/men. Learn more about "full circle" Christianity through our 12-week Pursuit series. Click here to learn more about how to use these resources with men and boys at church. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- You Need a Do-Over (John 3)Some passages of Scripture are so familiar that we can miss how shocking they really are. For many Christians, phrases like “born again” or verses like John 3:16 feel normal because we’ve heard them countless times. But when Jesus first spoke these words, they were revolutionary. They challenged deeply held assumptions about religion, identity, and how someone could truly know God. In John 3, we meet a man named Nicodemus. He was not a skeptic or an outsider to religion. In fact, he was the opposite. Nicodemus was a Pharisee and a member of the ruling Jewish council known as the Sanhedrin. He was educated, respected, and deeply committed to the Law of Moses. If anyone looked qualified for God’s kingdom from a human perspective, it would have been Nicodemus. Yet when Nicodemus came to Jesus, he discovered that even the most religious person needs something radical: a spiritual rebirth. Seeking Truth in the DarkJohn tells us that Nicodemus came to see Jesus at night. John 3:1–2 (NLT) “There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. ‘Rabbi,’ he said, ‘we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.’” Many people assume Nicodemus came at night because he was afraid of what the other Pharisees might think. That may be part of the story. Later in John 7, Nicodemus shows hesitation when defending Jesus before the other leaders, suggesting he may have struggled with fear of their opinions. But another possibility is simpler: Jesus was constantly surrounded by crowds. Night may have been the only time Nicodemus could have a real conversation with Him. Whatever the reason, one thing is clear: Nicodemus was searching for truth. Unlike many religious leaders who accused Jesus of performing miracles by the power of the devil, Nicodemus acknowledged that Jesus’ signs pointed to God’s work. Still, Nicodemus was about to learn that recognizing Jesus as a teacher wasn’t enough. Religion Isn’t Enough — We Need New LifeWithout even waiting for Nicodemus to ask a question, Jesus went straight to the heart of the issue. John 3:3 (NLT) “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” This must have been shocking. Nicodemus believed that being born Jewish and faithfully following the Law put him in a good position with God. If anyone was ready for God’s kingdom, surely it was someone like him. But Jesus says something radically different: you don’t need improvement—you need rebirth. The phrase “born again” can also mean “born from above.” The idea is a complete spiritual restart. Our problem isn’t that we just need to clean up our behavior. Our problem runs deeper—we are spiritually broken and need new life that only God can give. Confused, Nicodemus asked how this could possibly happen. John 3:4 (NLT) “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?” Nicodemus took Jesus’ words literally, but Jesus was describing spiritual transformation. A person must be “born of water and the Spirit,” pointing to the cleansing and renewal promised in the Old Testament. Ezekiel 36:25–27 (NLT) “Then I will sprinkle clean water on you, and you will be clean… And I will give you a new heart, and I will put a new spirit in you.” Jesus wasn’t introducing a brand-new idea. He was revealing the fulfillment of God’s promise to cleanse His people and give them new hearts through His Spirit. God’s Love Made the Rescue PossibleLater in the conversation, Jesus explained how this new life would become possible. John 3:13–15 (NLT) “No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him will have eternal life.” Jesus referenced a story from Numbers 21. When the Israelites were bitten by poisonous snakes, God told Moses to lift up a bronze serpent on a pole. Anyone who looked at it in faith would live. The solution sounded simple—even strange—but it required trust in God’s word. In the same way, Jesus would be lifted up on the cross. Salvation wouldn’t come through human effort or religious performance. It would come through faith in the One God sent. This brings us to the most famous verse in the Bible. John 3:16–17 (NLT) “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him.” God’s motivation was love. Jesus didn’t come primarily to condemn the world, but to rescue it. Through His death and resurrection, He makes it possible for anyone to experience the spiritual rebirth Nicodemus needed—and that we all need. The Same Invitation TodayNicodemus came searching for answers, and Jesus gave him something deeper than information. He gave him an invitation. The truth is that every one of us is more like Nicodemus than we might realize. We may try to clean up our behavior, rely on religion, or assume we’re good enough. But Jesus says the real solution is far greater: a brand-new life from God. Through faith in Jesus, we can experience the do-over our souls truly need.

    23 min
  2. FEB 26

    What an Amazing Shepherd We Have

    Welcome back, men! We’ve all heard the phrase, “Familiarity breeds contempt.” The more often we see something, the easier it is to take it for granted. The same can happen with Scripture. -- The PursueGOD Men's podcast helps guys apply God's Word to their lives to become full circle followers of Jesus. Join us for a new men's episode every other Thursday. Find resources to talk about these episodes at pursueGOD.org/men. Learn more about "full circle" Christianity through our 12-week Pursuit series. Click here to learn more about how to use these resources with men and boys at church. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- The Good Shepherd: Rediscovering Psalm 23If you grew up in church, you’ve probably heard Psalm 23 so many times that it almost feels automatic. You may even have it memorized. But God’s Word is alive and active. These aren’t sentimental words for funerals—they are life-giving truth for everyday valleys. Psalm 23 invites us to see something stunning: the Almighty God of the universe is not distant or impersonal. He is our Shepherd. The Lord Is My ShepherdPsalm 23 opens with a deeply personal declaration: “The Lord is my shepherd; I have all that I need.” Psalm 23:1 (NLT) Notice “Lord” is in all capital letters. This is Yahweh—the covenant name of God. David isn’t talking about a vague higher power. He’s talking about the personal, promise-keeping God of Israel. David knew what a shepherd was because he had been one. When the prophet Samuel came to anoint Israel’s future king, David wasn’t even invited to the ceremony. He was out in the fields tending sheep. He had risked his life to protect them. 1 Samuel 17:34–35 (NLT) “But David persisted. ‘I have been taking care of my father’s sheep and goats,’ he said. ‘When a lion or a bear comes to steal a lamb from the flock, I go after it with a club and rescue the lamb from its mouth… I catch it by the jaw and club it to death.’” David understood the fierce love of a shepherd. So when he called God his Shepherd, he meant protector, provider, and guide. Centuries later, Jesus used the same imagery: John 10:11 (NLT) “I am the good shepherd. The good shepherd sacrifices his life for the sheep.” John 10:14–15 (NLT) “I am the good shepherd; I know my own sheep, and they know me… So I sacrifice my life for the sheep.” David risked his life for sheep. Jesus gave His life for us. That’s the difference between a good shepherd and the Good Shepherd. Entering His Rest“I have all that I need.” Psalm 23:1 (NLT) We may not have all that we want, but in Christ we have everything we need. From an eternal perspective, what do we truly need? Forgiveness of sins. Righteousness before a holy God. Access to His kingdom. Jesus provides all of it. “He lets me rest in green meadows.” Psalm 23:2 (NLT) The image is nourishment and peace. Sheep only lie down when they feel safe. The Shepherd provides security so they can rest. Hebrews 4:9–11 (NLT) “So there is a special rest still waiting for the people of God… For all who have entered into God’s rest have rested from their labors… So let us do our best to enter that rest.” We rest in the finished work of Jesus. The Christian life is not passive—we work hard, we endure trials—but we no longer strive to earn God’s approval. While we were still sinners, Christ died for us. The pressure to prove ourselves is replaced by peace. “He leads me beside peaceful streams.” Psalm 23:2 (NLT) Water is life in the desert. Jesus satisfies the deepest thirst of our souls. Through the Darkest Valley“Even when I walk through the darkest valley, I will not be afraid, for you are close beside me.” Psalm 23:4 (NLT) Notice David says “when,” not “if.” Suffering is part of the journey. Jesus was honest about that. John 16:33 (NLT) “Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” If David was walking through the valley, it’s because the Shepherd led him there. A good shepherd doesn’t lose track of his sheep. Sometimes the route to green pastures goes through dark ravines. The Shepherd knows what lies on the other side. Romans 8:18 (NLT) “What we suffer now is nothing compared to the glory he will reveal to us later.” If you’re in a valley, it’s not an accident. God is not unaware. He is leading, even there. Protective, Not Restrictive“Your rod and your staff protect and comfort me.” Psalm 23:4 (NLT) The rod was used to defend against predators. The staff was used to guide wandering sheep. Both represent care. God’s boundaries are not restrictive; they are protective. David understood this well: Psalm 19:7–8 (NLT) “The instructions of the Lord are perfect, reviving the soul… The commandments of the Lord are right, bringing joy to the heart.” God’s Word revives, warns, and rewards. His commands are sweeter than honey and more valuable than gold. The Shepherd’s discipline and direction are evidence of His love. A Feast in the Valley“You prepare a feast for me in the presence of my enemies.” Psalm 23:5 (NLT) The enemies haven’t disappeared. The valley hasn’t vanished. Yet there is a banquet. God doesn’t always remove the threat; sometimes He sustains us right in front of it. One day we will join the ultimate feast, when sin and death are gone forever. But even now, He provides abundantly. “Surely your goodness and unfailing love will pursue me all the days of my life.” Psalm 23:6 (NLT) Like a shepherd chasing after wandering sheep, God pursues us with goodness and mercy. And the psalm ends with hope that stretches beyond this life: “And I will live in the house of the Lord forever.” Psalm 23:6 (NLT) Jesus said He is preparing a place for us in His Father’s house. Our Shepherd not only walks with us now—He secures our forever. Psalm 23 is not sentimental poetry. It is a declaration of reality. The Lord is our Shepherd. In green pastures and dark valleys alike, He is enough.

    22 min
  3. FEB 12

    Provision is More Than a Roof, Clothes, and Food

    Welcome back to the podcast, men! What does it really mean to be a provider? -- The PursueGOD Men's podcast helps guys apply God's Word to their lives to become full circle followers of Jesus. Join us for a new men's episode every other Thursday. Find resources to talk about these episodes at pursueGOD.org/men. Learn more about "full circle" Christianity through our 12-week Pursuit series. Click here to learn more about how to use these resources with men and boys at church. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Physical Needs are the StartBeing a Biblical provider is not limited to putting a roof over your family’s head and food on the table, but it certainly includes that. 1 Timothy 5:8 But those who won’t care for their relatives, especially those in their own household, have denied the true faith. Such people are worse than unbelievers. Just did a whole series on work and the fact that work is good. God created us to work. Not going to go back and dig into those specifics. You can go back and review those episodes.You should be the hardest working member of your household. I didn’t necessarily say you should be the primary breadwinner. I think you should be a breadwinner, but If you and your wife both work and she makes more than you, you shouldn’t carry around shame. I think the church in America has laid a lot of unnecessary guilt on both men and women in this regard. Read Proverbs 31. That was a wife who definitely contributed financially to the household and she’s praised for it. I know it was primarily an agricultural economy then, there wasn’t a lot of surplus, but I don’t think we should just throw that away in our current services and data centered economy.I know some couples who are very good stewards with the resources God has given them. They don’t spend lavishly. They’re generous, and they need two incomes to make ends meet. And there are other couples who could get by on one income, but choose not to because of their lifestyle. Affirm, Encourage, Correct As husbands and fathers we’re called to provide encouragement, affirmation, and correction to our wives and children. Difference between Affirmation and Encouragement Affirmation Matthew 3:16-17 After Jesus was baptized, He went up immediately from the water. The heavens suddenly opened for Him,[i] and He saw the Spirit of God descending like a dove and coming down on Him. 17 And there came a voice from heaven: This is My beloved Son. I take delight in Him! Matthew 17:5-6 But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” 6 The disciples were terrified and fell face down on the ground. Encouragement 1 Thessalonians 5:11 So encourage each other and build each other up, just as you are already doing. 1 Corinthians 9:24-27 Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! 25 All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. 26 So I run with purpose in every step. I am not just shadowboxing. 27 I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified. Correction Proverbs 15:5 Only a fool despises a parent’s[a] discipline; whoever learns from correction is wise. Proverbs 17:10 A single rebuke does more for a person of understanding than a hundred lashes on the back of a fool. Sure, John, why don’t you try correcting my wife and see how that goes. Does she trust you? Does she know you want the best for her? Some of that may be on her and I pray that other Godly women speak into her life. I pray that her pastor or other spiritual leaders can speak into her life.You need to be willing to receive correction from her. She’s your helpmate. She sees the blindspots most others won’t see. Talk the Talk and Walk the Walk We are called to create an environment where Gospel conversations are normal and the Gospel is modeled in our lifestyle. We are called to create an environment in our home where it is safe for our children to ask questions and be honest about doubts. 2 Timothy 2:2 You have heard me teach things that have been confirmed by many reliable witnesses. Now teach these truths to other trustworthy people who will be able to pass them on to others. Are you connecting the hot buttons of today to the Gospel? Are you using tools like PG to have Bible based conversations on issues like pre-marital sex, drug use, suicide, homosexuality, transgenderism

    28 min
  4. JAN 29

    A New Compass for Work

    Welcome back to the podcast, men! Today, we’re in our sixth episode of this, “Work as Unto the Lord” series. We’ve been looking to God’s Word to learn what that looks like practically. -- The PursueGOD Men's podcast helps guys apply God's Word to their lives to become full circle followers of Jesus. Join us for a new men's episode every other Thursday. Find resources to talk about these episodes at pursueGOD.org/men. Learn more about "full circle" Christianity through our 12-week Pursuit series. Click here to learn more about how to use these resources with men and boys at church. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- The Gospel is a New CompassAs followers of Jesus, the Gospel doesn’t just change our eternity. It changes everything for us, including our work. Colossians 3:23 Work willingly at whatever you do, as though you were working for the Lord rather than for people. Those who take this Biblical directive seriously will seek the respect of their colleagues for the quality and integrity of their work. This means having a track record of saying what we mean and doing what we say, following through on commitments every time, whether formal or informal, and being transparent and fair minded. Many business ethics courses and books subtly argue that paying attention to the bottom line will force ethical and honest decisions in the long run. If you’re dishonest, it will hurt your reputation, which will lead to lower profits. Won’t there at least be some situations where the short term gains of an ethically questionable act will outweigh the risk? Proverbs 11:1 The Lord detests the use of dishonest scales, but he delights in accurate weights. Proverbs 11:11 Upright citizens are good for a city and make it prosper, but the talk of the wicked tears it apart. We are to be honest, compassionate, and generous, not because these things are rewarding,(which they usually are), but because they are right in and of themselves - to do so honors the will of God and his design for human life. Sometimes that will put us at a disadvantage, as Bible scholar Bruce Waltke points out, the Bible says the definition of righteous people is that they disadvantage themselves to advantage others, while the wicked are willing to disadvantage the community to advantage themselves. Work hard for the sake of working hard, not chasing. Not chasing wealth, power, validation, or significance The Gospel Gives Us a Different View of HumanityKnowing that all men are created in the image of God changes the way we view those in authority over us and those who work for us. Ephesians 6:5-9 Slaves, obey your earthly masters with deep respect and fear. Serve them sincerely as you would serve Christ. 6 Try to please them all the time, not just when they are watching you. As slaves of Christ, do the will of God with all your heart. 7 Work with enthusiasm, as though you were working for the Lord rather than for people. 8 Remember that the Lord will reward each one of us for the good we do, whether we are slaves or free. 9 Masters, treat your slaves in the same way. Don’t threaten them; remember, you both have the same Master in heaven, and he has no favorites. If slave owners are told they must not manage their workers in pride and through fear, how much more should this be true of employers. If slaves are told it’s possible to find satisfaction and meaning in their work, how much more should this be true of workers today? Employees - serve with deep respect and fear, serve them sincerely as you would Christ A different view of humanity Are relationships a means to the end of accruing power, wealth, and comfort? Or is wealth creation a means to serve the end goal of loving others? One goes against the grain of the universe made by a triune God, and therefore it can not honor him or lead to human flourishing. The other is the paradigm of Christian work. People vs. contacts - what can these contacts do for me? It’s even easy to measure congregants in terms of what they can do for the church in terms of service or finances. Treating people with dignity in the midst of a layoff. Sometimes parts do need to be sacrificed for the good of the whole. A Different Guidance and Audience The Gospel gives us a new audience and new guidance. The Holy Spirit directs our choices and empowers us to work in a way that honors God. A different source of guidance - wisdom is more than just obeying God’s ethical norms, it is knowing the right thing to do in the 80 percent of life’s decisions in which the moral rules don’t provide the clear answer. When God’s gracious love becomes not an abstract doctrine but a living reality, it means our heart is less controlled by anxiety and pride, two powerful forces that constantly lead us to unwisely over or under react to situations. Second, we must know ourselves. Many bad decisions stem from an inability to know what we are and are not capable of accomplishing. The Gospel keeps us from over or underestimating our own abilities because it shows us both our sin and God’s love for us in Christ. Matthew 6:25-27 That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life? 31 So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God[e] above all else, and live righteously, and he will give you everything you need.

    26 min
  5. JAN 15

    How a Biblical Worldview Impacts our Work

    Welcome back to the pod! -- The PursueGOD Men's podcast helps guys apply God's Word to their lives to become full circle followers of Jesus. Join us for a new men's episode every other Thursday. Find resources to talk about these episodes at pursueGOD.org/men. Learn more about "full circle" Christianity through our 12-week Pursuit series. Click here to learn more about how to use these resources with men and boys at church. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- HOW A BIBLICAL WORLDVIEW IMPACTS OUR WORKWork takes up a massive portion of our lives. For most of us, it shapes our schedules, our identities, and often our sense of worth. That’s why Scripture has so much to say about it. The Bible doesn’t treat work as a necessary evil or a purely secular task. Instead, it invites us to see work through the lens of worship, purpose, and redemption. When our worldview is shaped by the gospel, it transforms not only why we work, but how we work. One of the first ways work exposes our hearts is by revealing our idols. An idol isn’t just a statue or a false god—it’s anything we elevate above God or rely on to meet needs only He can fulfill. Work becomes an idol when it takes priority over obedience to God or becomes our source of identity, security, or meaning. Exodus 20:4–5 (NLT) says, “You must not make for yourself an idol of any kind… You must not bow down to them or worship them, for I, the Lord your God, am a jealous God.” While work is a good gift, good things often become the sneakiest idols. We justify them because they seem productive, responsible, or even virtuous. But when work dominates our thoughts, defines our value, or replaces trust in God’s provision, it has crossed a line. Jesus speaks directly to this tension in Matthew 6:31–34 (NLT). “So don’t worry about these things… These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs.” The issue isn’t thinking about work or provision—it’s what dominates our hearts. Scripture never calls us to escape the physical world. Ecclesiastes reminds us that enjoyment and satisfaction in work are gifts from God. But those gifts are meant to point us back to Him, not replace Him. The gospel reshapes how we see work by reshaping our worldview. Every worldview answers three core questions: How are things supposed to be? What went wrong? And how can it be fixed? The biblical worldview uniquely answers all three relationally. We were created for relationship with God. Sin broke that relationship. And grace restores it through Jesus. That framework changes everything about work. As Tim Keller explains, Christianity doesn’t locate the problem of the world in a specific group, system, or occupation—it locates it in sin itself. That means no job is inherently evil, and no field is beyond hope. God created the world good. Sin affected all of it. And God intends to redeem all of it. Romans 8:19–22 (NLT) describes creation itself groaning for redemption. Our work exists inside that story. We labor in a broken world, but not a hopeless one. Even now, God is at work restoring what sin has damaged, and He invites us to participate. That’s why believers shouldn’t compartmentalize work as separate from their faith. Work isn’t just something we do Monday through Friday while faith is reserved for Sunday. Ecclesiastes 9:10 (NLT) says, “Whatever you do, do well.” Excellence honors God—not because it earns His favor, but because it reflects His character. God often provides for people through the work of others. Farmers grow food. Builders create shelter. Teachers shape minds. This is true whether the worker is a believer or not. That reality should deepen our respect for all work, not just “ministry” roles. 1 Peter 4:10–11 (NLT) reminds us that every gift is meant to serve others and bring glory to God. Whether we speak, build, design, manage, or serve, our work becomes worship when it’s done in dependence on God’s strength and for His glory. A biblical worldview doesn’t minimize work or idolize it. Instead, it integrates work into God’s bigger story—creation, fall, redemption, and restoration. When we work as unto the Lord, we find freedom from idols, dignity in our labor, and hope that even ordinary work matters in God’s eternal plan.

    27 min
  6. JAN 1

    Thorns, Thistles, and a Better Name

    Welcome back to the podcast, men! -- The PursueGOD Men's podcast helps guys apply God's Word to their lives to become full circle followers of Jesus. Join us for a new men's episode every other Thursday. Find resources to talk about these episodes at pursueGOD.org/men. Learn more about "full circle" Christianity through our 12-week Pursuit series. Click here to learn more about how to use these resources with men and boys at church. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Working as Unto the Lord – Part 4: Thorns, Thistles, and a Better Name Work is a universal human experience. Whether you love your job, tolerate it, or feel stuck in it, work shapes our schedules, identities, and sense of purpose. In this series, Working as Unto the Lord, we’ve been exploring what the Bible teaches about work—not just as a paycheck or obligation, but as something deeply connected to God’s design for humanity. In this fourth lesson, we face an honest truth: work is good, but it is also deeply frustrating. And that tension is not accidental. From the beginning, work was part of God’s good creation. Adam was given responsibility in the garden before sin ever entered the world. Work itself is not the curse. But because of the fall, work no longer functions the way it was originally intended. What was meant to be joyful and productive is now marked by struggle, disappointment, and exhaustion. Genesis 3:17–19 (NLT) describes this reality clearly. God tells Adam that the ground itself is cursed because of sin. Humanity will now scrape a living from the earth “by the sweat of your brow,” battling thorns and thistles along the way. Gardening becomes a picture of all human labor. No matter the field—business, education, medicine, manufacturing, or ministry—our work will include resistance, setbacks, and frustration. Even when it produces fruit, it rarely delivers the deep fulfillment we hope for. This explains why work often feels discouraging. If every project succeeded, every relationship at work was healthy, and every effort paid off, we would love going to work every day. But that is not our reality. Because sin has distorted creation, work exists in a world sustained by God yet disordered by sin. This does not mean work is meaningless—but it does mean it is incomplete. Ecclesiastes helps us live wisely in this tension. Ecclesiastes 2:24 (NLT) says, “There is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that these pleasures are from the hand of God.” Work is still a gift, even when it’s frustrating. It teaches dependence on God and stirs our longing for the new heaven and new earth, where work will finally be free from futility. Ecclesiastes 3:13 reinforces this truth: “People should eat and drink and enjoy the fruits of their labor, for these are gifts from God.” Satisfaction doesn’t come from perfect productivity but from receiving work as a gift rather than a god. God uses our work not only to provide but also to shape us—producing patience, faithfulness, self-control, and humility. However, work becomes deeply discouraging when we expect it to give us ultimate meaning. Ecclesiastes 2:18–22 exposes the emptiness of working only for temporary and material gain. Everything we build will eventually be handed off to someone else, and we have no control over how it will be stewarded. When work is viewed only “under the sun,” it is fleeting—like vapor. It cannot secure our future hope or lasting joy. Work also becomes dangerous when it turns inward. Genesis 11:1–4 tells the story of the Tower of Babel, where people worked together not to serve God or others, but to “make a name for ourselves.” In biblical language, making a name means constructing an identity. This temptation is especially strong when we tie our worth to our careers. Instead of serving our neighbor, work becomes a way to prove we matter. But Scripture offers a better name. 1 John 3:1 (NLT) declares, “See how very much our Father loves us, for he calls us his children, and that is what we are!” Our identity is not earned through productivity or success. It is received by grace. We are sons and daughters of God, even on our worst days. Esther 4:14 reminds us that God places us where we are for a purpose greater than ourselves. The question is not whether our work will make us famous, but whether we will use it to serve God’s interests rather than our own. Work will always involve thorns and thistles in this life. But when done unto the Lord, it becomes a place of worship, service, and hope—pointing us toward the day when work will finally be everything it was meant to be.

    26 min
5
out of 5
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About

Join pastors John Belles and Bryan Dwyer to talk about biblical manhood in an increasingly secular culture. Find resources to continue the conversation with your family, group, or mentor at pursueGOD.org/men.

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