14 min
'White Buddhist' Statue of Theosophist Henry Steel Olcott, Colombo (c. 1970s) EMPIRE LINES
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- Society & Culture
Jessica Albrecht busts the founding myths of 19th century Buddhist revivalism, through a Statue of Colonel Henry Steel Olcott at Fort Railway Station in Sri Lanka, the former British colony of Ceylon.
Known as the 'White Buddhist', US Colonel Henry Steel Olcott is celebrated for sparking Sri Lanka's Buddhist revival movement in 1880s. Golden statues scatter across the island in tribute to the co-founder of the Theosophical Society, the source of religious and educational reform and resistance to British colonial rule in Ceylon.
But these statues also pose complex post-colonial questions, like whether Olcott's book, The Buddhist Catechism, was anything but 'Protestant Buddhism', or his schools simply new institutions of external control. Instead of pulling Olcott down, his statues invite us to figure out those silenced in the archives, whether the non-white Buddhists of the Panadura Debate, or the women behind Ceylon's girls schools - without whom Olcott would not have the same standing today.
PRESENTER: Jessica Albrecht, PhD student at the University of Heidelberg and editor at EnGender Journal. She focusses on the colonial entanglements of feminism and religion.
ART: 'White Buddhist' Statue of Theosophist Henry Steel Olcott, Colombo (c. 1970s).
IMAGE: 'Statue of HSO in front of Main Railroad Station in Colombo, Sri Lanka'.
SOUNDS: Kala Ketha.
PRODUCER: Jelena Sofronijevic.
Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936
Support EMPIRE LINES on Patreon: patreon.com/empirelines
Jessica Albrecht busts the founding myths of 19th century Buddhist revivalism, through a Statue of Colonel Henry Steel Olcott at Fort Railway Station in Sri Lanka, the former British colony of Ceylon.
Known as the 'White Buddhist', US Colonel Henry Steel Olcott is celebrated for sparking Sri Lanka's Buddhist revival movement in 1880s. Golden statues scatter across the island in tribute to the co-founder of the Theosophical Society, the source of religious and educational reform and resistance to British colonial rule in Ceylon.
But these statues also pose complex post-colonial questions, like whether Olcott's book, The Buddhist Catechism, was anything but 'Protestant Buddhism', or his schools simply new institutions of external control. Instead of pulling Olcott down, his statues invite us to figure out those silenced in the archives, whether the non-white Buddhists of the Panadura Debate, or the women behind Ceylon's girls schools - without whom Olcott would not have the same standing today.
PRESENTER: Jessica Albrecht, PhD student at the University of Heidelberg and editor at EnGender Journal. She focusses on the colonial entanglements of feminism and religion.
ART: 'White Buddhist' Statue of Theosophist Henry Steel Olcott, Colombo (c. 1970s).
IMAGE: 'Statue of HSO in front of Main Railroad Station in Colombo, Sri Lanka'.
SOUNDS: Kala Ketha.
PRODUCER: Jelena Sofronijevic.
Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936
Support EMPIRE LINES on Patreon: patreon.com/empirelines
14 min