Byzantium & Friends Byzantium & Friends

A roundtable discussion of how the study of ancient human DNA intersects with the study of migration in late antiquity. Can laboratory scientists and primarily textual historians find ways to interface given their different methods, data, concepts, and conclusions? The discussion was organized by Tina Sessa (The Ohio State University) and Tim Newfield (Georgetown University), and moderated by Anthony Kaldellis (University of Chicago). Participants include Patrick Geary (Institute for Advanced Study, Princeton, emeritus), Janet Kay (Princeton University), István Koncz (Eötvös Loránd University), Hannah Moots (University of Chicago), Brian Swain (Kennesaw State University), and Krishna Veeramah (Stony Brook University). A transcript of the discussion will appear in the journal Studies in Late Antiquity.

A conversation with Andrea Myers Achi (The Metropolitan Museum of Art) about the enduring connections between Byzantium and a number of African cultures, beginning in late antiquity (e.g., Aksum) and continuing into medieval and modern times (e.g., Nubia and Ethiopia). Andrea organized a exhibition at the Met to illustrate these connections (including also manuscripts, textiles, icons, and inscriptions), and it has now moved to the Cleveland Museum of Art. If you can't visit it there, definitely check out the exhibition volume that she edited, Africa and Byzantium (New York: The Met 2023).

A conversation with Eugene Smelyansky (Washington State University) on the invention of ideologically useful versions of Byzantium in modern Russia. We talk about the much more limited engagement with Byzantium in imperial Russia and the reasons behind some of the current obsessions with it. The conversation is based on Eugene's just-published book on Medievalisms in Russia: The Contest for Imaginary Pasts (Arc Humanities Press 2024), which looks also at the current re-imagining of Russia's own medieval past and that of western Europe.

A conversation with Monica White (University of Nottingham) about the earliest contacts between Constantinople and the first Rus'-Varangian raiders, traders, and mercenaries to cross the Black Sea. Who were these people, what did they want, and how did contact with east Roman culture change them? The conversation is based on a number of Monica's recent publications, including 'Early Rus: The Nexus of Empires'; 'The Byzantine "Charm Defensive" and the Rus''; and 'Leo VI and the Transformation of Byzantine Strategic Thinking about the Rus'' (for full references, see her CV on academia).

A conversation with Maria Parani (University of Cyprus) on the emperor's clothing and the staging of his public appearances. We talk about his most formal garments, what he wore on the battlefield, his military banner, how he changed, and much more. Maria has published many studies of this topic, which you can find on her Academia.edu page, including "Clothes maketh the emperor? Embodying and Performing Imperial Ideology in Byzantium through Dress"; "Cultural Identity and Dress: The Case of Late Byzantine Ceremonial Costume"; and "‘Rise like the sun, the God-inspired kingship’: Light-symbolism and the Uses of Light in Middle and Late Byzantine Imperial Ceremonials."

A conversation with Michele Salzman (University of California, Riverside) about the resilience shown by the city of Rome and its ability to recover from crisis during the fifth-seventh centuries. These recoveries were usually spearheaded by the Senate of Rome, which continued to invest in the city and its institutions even after the emperors ceased to reside there full-time. The conversation is based on Michele's recent book, The Falls of Rome: Crises, Resilience, and Resurgence in Late Antiquity (Cambridge University Press, 2021).