Pretty Heady Stuff

Pretty Heady Stuff

This podcast features interviews with a variety of theorists, artists and activists from across the globe. It's guided by the search for radical solutions to crises that are inherent to colonial capitalism. To this end, I hope to keep facilitating conversations that bring together perspectives on the liberatory and transformative power of care, in particular.

  1. 6D AGO

    Harsha Walia reframes ICE fascism and American aggression in an era of border brutality

    Harsha Walia is a South Asian activist and writer based in Vancouver, unceded Coast Salish Territories. Author of the essential Border and Rule: Global Migration, Capitalism, and the Rise of Racist Nationalism, Walia has been involved in community-based grassroots migrant justice, feminist, anti-racist, Indigenous solidarity, anti-capitalist, Palestinian liberation, and anti-imperialist movements, including No One is Illegal and Women’s Memorial March Committee. The poet and theorist Gloria Anzaldúa once wrote that “The world is not a safe place to live in. We shiver in separate cells in enclosed cities, shoulders hunched, barely keeping the panic below the surface of the skin, daily drinking shock along with our morning coffee, fearing the torches being set to our buildings, the attacks in the streets. Shutting down.” In this discussion, Walia and I talk about working to shut down the structural forces that are trying to force us to shut down, to drink shock and resist panic.We look at the fascistic violence happening in the United States, the Trump administration’s blood-soaked invasion of Venezuela, and the ongoing push, in Canada, for a border enforcement regime that aligns more closely with the United States’ crackdown on immigration. What, if anything, does the spectre of securitized borders mean in the context of rising eco-fascism and global resource wars? Canada claims to be a climate leader and yet remains a place for rapacious extraction; we profess to being a bastion of multiculturalism and humanitarian values, but wage war on Indigenous communities and perceived others. Walia helps us understand the links between systems of border reinforcement and the monopolization of violence by police. Under capitalism, this sort of fascistic slide is central to the consolidation of moneyed power. It facilitates oligarchic rule. And the accelerating annihilation of democracy should not come as a surprise in this context. If twelve people can possess the wealth of four billion, then democracy will not be allowed to live. If eighteen trillion dollars can be hoarded by a small group of elites, then democracy will be destroyed in order for that system to continue. But we can’t let it, because the possibility of self-determination and the social good are literally at stake. This is why Walia proposes the idea of becoming ungovernable: becoming capable of democracy in the direct sense of disrupting, building support structures for disruptors and generating the momentum needed to take power and protect all people. According to Walia, the infrastructure that the left requires to contest fascism will need to be developed outside the digital realm that you are currently reading this in. If solidarity is to become a serious threat to the status quo, it cannot be reduced to a sentence shared in the comment thread. A shift could send shockwaves, but we’ll need to reanimate the democratic muscles that seem to have atrophied over the course of neoliberalism’s deranged ascent.#leftpolitics #anticapitalism #anticolonialism #ice #fuckice #antitrump #antizionism #antifascism #socialism #venezuela #handsoffvenezuela #monroedoctrine #maduroarrested #nooneisillegal

    38 min
  2. 2025-12-23

    Rana Zaman struggles for universal human rights and peace globally. Why is she being attacked?

    In the wake of October 7, two political modalities have emerged: one is an imperialist one that seeks to forcefully normalize the retaliatory genocidal violence Israel has inflicted on Palestine, the other is an anticolonial one that refuses the racial domination of people rendered disposable by the imperial machine. A primary effect of the so-called "Palestine exception" -- where one can protest, petition and pressure government to stand up to monstrous violations of human rights, so long as they do not try to hold Israel accountable for its crimes against humanity -- is that people like Rana, who speak the truth about what is happening, are blamed, blacklisted and denigrated. In this conversation, Zaman and I discuss the ostracism and silencing she has repeatedly experienced, with the most recent attacks coming as a result of the YMCA in Halifax awarding her a Peace Medal, only to rescind it days later in the face of a targeted pro-Israel smear campaign. This is not the first time that Rana has faced backlash for resisting the destruction of Palestinian life. It must, however, be the last. The cowardice and complicity of YMCA Canada is an embarrassment for an organization that claims to be intent on "igniting the potential in people and strengthening our evolving communities." Shrinking away from the risks of confronting injustice has earned YMCA a place on the list of organizations that supporters of Palestinian liberation are encouraged to boycott. Stand in support of Rana Zaman, a crusader for human rights in spite of censorship, state-sponsored violence and Zionist propaganda. Resist the manufacturing of amnesia. Fight for a free Palestine.

    1h 16m
  3. 2025-11-14

    Nora Loreto and Alex Khasnabish argue for saving the university from itself

    Many academic workers are striking for better labour protections, including CUPE 3916 in Nova Scotia, but where are the connections forming between different labour movements? Can we forge deeper solidarity in this moment of crisis? Do we blow up the system or try to repair it?Nora Loreto, host of the podcast Sandy and Nora Talk Politics and author of many books on politics, and Alex Khasnabish, Professor of Anthropology at Mount Saint Vincent University, help us understand why the university is such an "important social location," what its histories are, and how those histories are brought to bear on the present composition of the institution.Since universities are systematically underfunded and neoliberal austerity has further starved its labour force, these places of knowledge creation and learning have been turned into a reflection of the broader gig economy. Instructors who have to work within that system are left feeling wholly devalued, while the managerial class that operates the university are left with few levers they can pull to make change. In this context, what sort of alternative vision for the university as a site of engagement is possible? Why can't universities rehabilitate themselves and seek more community connections? Alex, Nora and I unpack these and other questions here.#university #labour #strike #collectivebargaining #unions #education #equity #leftpolitics #policyalternatives

    1h 28m
  4. 2025-10-24

    Sherene Seikaly knows the Nakba never ceased. Who will stop that history from being the future?

    Sherene Seikaly is Associate Professor of History at the University of California, Santa Barbara. She’s the editor of a number of academic journals, including the Journal of Palestine Studies. She’s also a policy member of Al-Shabaka and the Palestinian Policy Network. Seikaly and I talk about the question of Palestine and the ongoing catastrophe. When we spoke, the central focus was famine, which for a moment felt like a moral line in the sand for even Western liberals that hadn't taken a stand. Now, Western powers are trying to shift our gaze to peace, the need for peace and to begin the reconstruction of Gaza.... By whom? We don't know. We assume Jared Kushner, since we are clearly in the worst possible universe. The attempt, now, to normalize the murder of more than 30,000 children in Gaza, the self-congratulatory desire to move past it, ignores the fact that Gaza is still being starved and bombed. Israel is violating Trump's fake "peace plan" because it never planned to pull back; the occupation was always violence without end; it was built on what Abdaljawad Omar calls the "Zionist fantasy of total domination." October 7th drove this hypermilitarized nation to unleash genocidal fury on the people of Palestine. Since that date, its been flexing its state-of-the-art capacity for industrial slaughter. In a recent speech, Netenyahu said that his country needs to become a modern "Super Sparta" -- meaning, more militaristic and aggressive in its ambitions, and also more isolated and garrisoned-off from the rest of the world. Israel is an ultranationalist ethnostate with a nuclear arsenal that is threatening to respond to the collapse of what was left of its fragile public image by stockpiling more weapons and embracing their isolation. Some might say it's normal, or at least predictable, for a country that's always at war to invest so heavily in defense and to worry about fortifying its borders.... But that is not what Netenyahu meant by making Israel a "Super Sparta." Israel is building what my guest Sherene Seikaly calls a "paradigm" of imperial power, over and against much of the Arab world. And it is doing so to maintain a system of oppression and dispossession. Everything is out in the open now: the Israeli parliament just voted to annex all of the West Bank. Omar says that there are multiple futures that could proceed from October 7th. Will this moment of insurgency against an unhinged occupying power be "the first cracks in an imperial juggernaut and its outpost, the sign of the end of their imagined permanence"? Will it mean the end of the Palestinians? he asks. Their "bodies scattered, dispersed, maimed beyond recognition." Or can it be "something else: the endurance of the unbearable, the persistence of what was meant to be erased, the resurrection of a people who refuse to vanish"?

    1h 3m
  5. 2025-10-02

    Sarah Stein Lubrano offers a recipe for reviving sociality and detoxifying democracy

    Dr. Sarah Stein Lubrano (https://www.sarahsteinlubrano.com/) got her PhD from Oxford and Masters degree from the University of Cambridge. She works with the Sense and Solidarity Initiative and the Future Narratives Lab. She's also served as the head of content at The School of Life.Her new book, Don't Talk About Politics, has me reeling. (https://www.bloomsbury.com/ca/dont-talk-about-politics-9781399413916/) The implications of her no-nonsense approach to what works in political communication are pretty radical. Lubrano, I think, is trying to outline a path to more flexible, accessible ways of communicating and organizing than the ones we have. She says that the act of building social relationships--not doing more prestigious things like making documentaries and writing books--is the single most important site of politics.So, how do we make political appeals to people while reckoning with the widespread social isolation they're feeling? Sarah says that “discourse, which is so highly valued in theory in our society, appears" to be quite "ineffective in practice.” With many of the political conversations we have, it feels like there's a wedge in place before we can even begin to engage. Lubrano says it's because we're forced to choose between the model of discourse as a battle or the idea that it's a "marketplace of ideas." These two polar opposite metaphors are the only ones we seem have for how conversation nourishes a democracy. At its core, her book is concerned with what it means for democracy to be reduced to either marketing or killing. The questions that Sarah is currently taking up in her work have obviously become more pressing with the assassination of Charlie Kirk, the far-right social media influencer who was shot at a public event in Utah this September. This was a globally witnessed murder that sent shockwaves through state politics, the alt-right media sphere and into the far reaches of the internet. Lubrano recently wrote in The Guardian that there are "lots of reasons why debate (and indeed, information-giving and argumentation in general) tends to be ineffective at changing people’s political beliefs. Cognitive dissonance... is one. This is the often unconscious psychological discomfort we feel when faced with contradictions in our own beliefs or actions, and it has been well documented."I connected with Sarah again, after we recorded our initial conversation about her book, because Kirk's murder represents a crossroads for a lot of people, and a moment to reflect on the poisoning of public discourse. How did Kirk change people's minds? Was it through debate? Or did his organization Turning Point mainly use the spectacle of a debate as recruitment strategy? How and when do we change our minds? #debate #rightpopulism #farrightinfluencers #democracymaynotexistbutwellmissitwhenitsgone #charliekirk #leftpolitics #politicaltheory #solidarity

    1h 51m
  6. 2025-09-22

    Ingrid Waldron traces the psychological scars & medical neglect of trauma in Black communities

    Ingrid Waldron is the founder and director of The ENRICH Project, the co-founder and co-director of the Canadian Coalition for Environmental and Climate Justice (CCECJ), and currently a consultant for Canada's Environmental Justice Strategy. Ingrid Waldron partners with equity demanding groups because their health depends on this thing called structural competency. There is a massive body of research on the impacts of racism and other forms of discrimination on the health of communities and plenty of political and legal force behind recognizing the ongoing lethal effects of environmental racism. Back in 2020, Waldron collaborated with Elliot Page to turn her book There’s Something in the Water, a study of environmental racism in Nova Scotia, into a feature-length documentary. Her new book, From the Enlightenment to Black Lives Matter: Tracing the Impacts of Racial Trauma in Black Communities from the Colonial Era to the Present, is what we mostly focus on here. The book traces the history of Black racial trauma in Canada, Britain, and the US, but it's also a kind of manifesto, demanding for a politics of structural transformation in biomedicine as a way of moving past the discipline’s resistance to advocating for changes at the root, structural level. Waldron is saying that because racism places obvious restrictions on the ability of human beings to thrive in their social worlds, it also places an insurmountable burden on the equal distribution of health. I think there are moments in this discussion where it feels like Dr. Waldron might even be satisfied, or maybe just reassured, with the medical community if it could just recognize and respond to racism as a factor that has a huge impact on a person's health. Demanding an anti-racist politics in academia and medical practice, she says that we need to make it standard practice to care about radical structural change, and especially where the politics of race and psychiatry collide.

    1h 11m

Ratings & Reviews

5
out of 5
7 Ratings

About

This podcast features interviews with a variety of theorists, artists and activists from across the globe. It's guided by the search for radical solutions to crises that are inherent to colonial capitalism. To this end, I hope to keep facilitating conversations that bring together perspectives on the liberatory and transformative power of care, in particular.