Dhammagiri Buddhist Podcasts Dhammagiri Forest Hermitage

Guided Meditation and Question & Answer session at Dhammagiri with Ajahn Vajiro, currently abbot of Sumedharama monastery in Portugal on Sunday, 25th February.



Ajahn Vajiro first gives a short guided meditation. In the session afterwards he is answering questions on the topics of the meaning of the Ovāda Pātimokkha & Mangala Sutta, about Silence & Space and about clinging to views & opinions.



By the way, we’ve got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here:

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On occasion of Visākhā Pūjā, Ajahn Dhammasiha relates the events leading up to the Buddha's Supreme Awakening under the Bodhi Tree.

Initially, the Bodhisatta practised extreme austerities in the believe that only through pain one can eradicate desire and attain perfect release. He fasted and tortured his own body until he almost died.

When he collapsed, the Bodhisatta fortunately remembered how he had attained Samādhi (the first Jhāna) as a little child, sitting in the shade of a Roseapple tree. The insight occurred to him that the happiness of Jhāna is not be be feared of avoided, as it is utterly seperated from sensuality or unwholesome states. He realized that the wholesom, spiritual rapture and bliss of Samādhi is not an obstruction to awakening, but actually an essential part of the path.

Eating and regaining his strength, he found a suitable location for developing samādhi, and after attaining the various jhānas, he sat down under the Bodhi Tree with the famous resolution:

"Even if my blood and flesh completely dry out until only skin, sinews and bones remain; I will not break this posture unless I have attained complete freedom from suffering!"

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During his visit at Dhammagiri, Ajahn Vajiro responds to a question from the audience:

What's the reason that apparently only so few practitioners actually succeed to attain Nibbana?



Ven. Ajahn Vajiro was born in Malaysia in 1953 and has been a Buddhist monk for over 40 years.

In 1979, he met Ajahn Chah and Ajahn Sumedho when they made a visit to Hampstead Vihara in Oakenholt, England. He received higher ordination from Ajahn Chah personally in Thailand in 1980 at Wat Nong Pah Pong.

After helping with the opening of Amaravati Buddhist Monastery in the UK, he participated in the running of both Harnham Buddhist Monastery and Chithurst Forest Monastery. In 1993 he moved to New Zealand to lead the Bodhinyanarama community in Wellington for five years. Following this he entered a three-year retreat in Australia before returning to Amaravati in 2001.

In 2012 he moved to Portugal, where he had been closely involved in the establishment of ⁠Sumedharama Buddhist Monastery⁠ near Lisbon, which is where he is now based.


Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser:

⁠https://www.dhammagiri.net/podcast⁠



More about Dhammagiri Forest Hermitage:

⁠https://www.dhammagiri.net/news⁠



Our Youtube Channel:

⁠https://www.youtube.com/⁠@dhammatalksatdhammagiri8724



Our email Newsletter:

https://www.dhammagiri.net/newsletter⁠



Our Podcasts on Spotify:

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Our Podcasts on Apple/itunes:

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Before departure to the large gathering of Sangha at Amaravati Ajahn Dhammasiha shares reflections on the importance of Sangha meeting in harmony for the longevity of the Sasana.

More than 140 monks are expected to gather on occasion of the Acariya Puja for Luang Por Sumedho's 90th birthday.

Meeting frequently in harmony, conducting business in harmony, and parting in harmony, are the first 3 conditions for non-decline of the Sangha expounded by the Buddha. Luang Por's birthday provides an excellent opportunity to us monks in the tradition of Ajahn Chah to do exactly this.

Another factor for non-decine is to honour the senior monks, the 'leaders of the herd', as the Buddha described them. Again, our meeting will serve this purpose.



By the way, we’ve got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here:

⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcr



Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser:

https://www.dhammagiri.net/podcast



More about Dhammagiri Forest Hermitage:

https://www.dhammagiri.net/news



Our Youtube Channel:

https://www.youtube.com/@dhammatalksatdhammagiri8724



Our email Newsletter:

https://www.dhammagiri.net/newsletter



Our Podcasts on Spotify:

https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD



Our Podcasts on Apple/itunes:

https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834






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To commence free distribution of our Dhammagiri Tees 2nd batch, Ajahn Dhammasiha goes through the meaning of every symbol and writing on the shirt:

1. Twelve spoked Dhammacakka (Dhamma Wheel)

2. Tiratana (Three Jewels)


with Trident symbolizing Triple Gem
Vajira (Diamond/Thunder Bolt) symbolizing the power of wisdom that can cut defilements in the mind, just like a diamond that is harder than any other stone, or like a flach of lighting that can destroy the darkness of delusion
Lotus symbolizing the potential to rise above the dirt of the world to a state of total purity
8 Petals of the lotus symbolizing the Noble 8-Fold Path leading to that purity.

3. Tisaraṇa (Triple Refuge) - The Pali formula of going for refuge to the Triple Gem of Buddha, Dhamma & Sangha. This apparently simple declaration actually has profound implications. If we're truly taking refuge in Buddha, Dhamma and Sangha, than we're also endeavoring:


To keep the 5 Precepts and establish ourselves in Virtue
To practise generosity and kindness
To develop the Divine Abodes of Loving Kindness, Compassion, Sympathetic Joy & Equanimity
To cultivate calm, tranquility, peacefulness and concentration
To develop mindfulness, awareness, wisdom, insight, knowledge, understanding.



By the way, we've got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here:

⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre⁠⁠



Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser:

https://www.dhammagiri.net/podcast



More about Dhammagiri Forest Hermitage:

https://www.dhammagiri.net/news



Our Youtube Channel:

https://www.youtube.com/@dhammatalksatdhammagiri8724



Our email Newsletter:

https://www.dhammagiri.net/newsletter



Our Podcasts on Spotify:

https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD



Our Podcasts on Apple/itunes:

https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834





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Ajahn Dhammasiha responds to a question about the meaning of 'akāliko' (timeless).

Timelessness is one of the qualities of the Dhamma, as described by the Buddha in the well known formula:


"Svākkhāto Bhagavatā Dhammo, sandiṭṭhiko, akāliko, ehipassiko, opanayiko, paccattaṃ veditabbo viññūhī'ti"


"The Dhamma is well expounded by the exhaulted one, visible here and now, timeless, inviting investigation, practicable, to be experienced for themselves by the wise."

There are two aspects of 'Timelessness' in regards to the Dhamma:


Regarding 'Dhamma' as conceptual teaching expressed in words, it's timeless in the sense that it just as valid and applicable now as it was 2,500 years ago at the time of the Buddha, and leading to the same results
Regarding 'Dhamma' as the state of freedom, Nibbāna, experienced internally in our heart as the result of liberating insight, it is timeless in the sense that Nibbāna totally transcends time. As there is nothing impermanent in the experience of the Deathless Element, there can't by any 'time'.

However, even though the supreme timelessness of Nibbāna is not easy to realize, we can get an idea of timelessness already on earlier stages of the path:


The experience of 'samādhi'/'jhāna' (blissful internal unification of mind; 'concentration') is largely timeless in the sense that there are no changes experienced as long as the state lasts. Someone experiencing 4th jhāna may sit for 12 hours, but on emerging from it, wouldn't know how long it lasted, as there are no changes to measure time in samādhi. They would have to check external clues like a clock or position of the sun to gauge the time passed. However, samādhi can't give us absolute timelessness, as the experince will end once the conditions sustaining it are exhausted

However, jhāna is also not exactly easy to experience for most. But we can get at least a whiff of timelessness already at a fairly basic level of Dhamma practice: Present Moment Awareness


If we simply observe whatever phenomenom arises in the present moment, we experience timelessness in the sense that all worries and concerns re past and future drop away. This is usually more than 90% of all our worries. Unless we experience physical pain right here and now, all our suffering tends to be memories of the past, or worries about the future.

Simply by staying pin-point right here in the presence, we can get a break from most of our suffering in the timeless experience of the here-and-now!



Our playlists of Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here:

⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre⁠⁠



Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser:

https://www.dhammagiri.net/podcast





More about Dhammagiri Forest Hermitage:

https://www.dhammagiri.net/news



Our Youtube Channel:

https://www.youtube.com/@dhammatalksatdhammagiri8724



Our email Newsletter:

https://www.dhammagiri.net/newsletter



Our Podcasts on Spotify:

https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD



Our Podcasts on Apple/itunes:

https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834







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