The Bible and Beyond Early Christian Texts

An Interview with Dr. Erin Galgay Walsh
Macrina was born into a wealthy and historically important Christian family. Her virtuous life, devoted to Christ, was based on her ascetic ideals. That is, she rejected human pleasures and comforts in order to free herself to be fully present to Christ.  The 4th century text, The Life of Macrina, which was written by her brother Gregory, describes her as a woman living the angelic life, the" life of the resurrected body."
Professor Erin Galgay Walsh teaches at the University of Chicago Divinity School and is a scholar of ancient and late antique Christianity. Her research includes a focus on biblical interpretation, asceticism, and gender. Her courses cover biblical and apocryphal literature, the history of biblical interpretation, embodied practices, and Jews and Christians in Late Antiquity.
Find a full transcript on https://earlychristiantexts.com/macrina/

An Interview with Dr. Tony Burke
If the Secret Gospel of Mark turns out to be authentic, it could provide important insights into early Christian thought and practices. Popular theory claims it is mere forgery, however, created and circulated due to pro-homosexual motives. Professor Tony Burke explains the origin of the text, its content, the basis for the doubt, and the reasons for his own support of the theory of authenticity. He sees a more mystical interpretation than an erotic one.
Dr. Tony Burke is a Professor in the Department of the Humanities at York University in Toronto, where he focuses on the study of Christian biographical literature of the second century, children and the family in Roman antiquity, and extracanonical Jewish and Christian writings. His special interest is the Infancy Gospel of Thomas, and hs book, The Infancy Gospel of Thomas in the Syriac Tradition won the 2018 Frank W. Beare Award for outstanding book in the area of Christian Origins.
Tony is the co-founder of the North American Society for the Study of Christian Apocryphal Literature (NASSCAL), and he is editor of Volumes 1, 2, and 3 of the series New Testament Apocrypha: More Noncanonical Scriptures. It is a collection of little-known and never-before-published texts in English translation.
Look for a complete summary of the podcast on the Early Christian Texts website.  https://earlychristiantexts.com/secret-gospel-mark-real-or-forgery/

An Interview with Dr. David Brakke
David Brakke challenges the common notion that Christians had a New Testament type of Bible by around 200. Rather, he claims, their Bible was Jewish scriptures plus a wide variety of written texts by Jesus followers used in multiple contexts. Marcion and his followers would have been the exception, since he rejected the Jewish writings. Brakke’s recent analysis of two ancient Christian texts concludes that the early Christian years were diverse and served different purposes before the biblical canon was established.
Irenaeus, the Church Father of the second century, probably set the tone for an approval or disapproval of certain texts. He thought various texts should reflect the rule of faith for that time, and this would have excluded such texts as Valentinian – or so-called gnostic types of writing. On the other hand, Irenaeus was also aware of 'barbarian Christians' who had no text at all. That didn't seem to concern him.
Brakke summarizes from his study of the two second-century texts—the Muratorian Fragment and the Secret Book of James—that Christians were very different in antiquity. In 200, people were not interested in asking for a New Testament. They sort of agree on some ancient writings which were very useful, but others not at all.

An interview with Dr. Sarah Parkhouse
Dr. Sarah Parkhouse has made a discovery that is quite noteworthy for anyone interested in the Gospel of Mary. One of the hundreds, if not thousands, of small fragments of papyri found in the garbage dump Oxyrhynchus, Egypt, just might be a missing part of the Gospel of Mary. The fragment includes a description of baptism, which is closely related to the ascent of the soul in the portions of the gospel we already have.

An interview with Dr. David Litwa
The strange story of Simon in the Bible illustrates the uncomfortable truth that Christianity seems to reinvent itself when it defines itself in opposition to its perceived enemies.
In this biblical account, Simon (later called Simon Magus) appears to have been repenting properly from his mistake of offering to pay for the spiritual instructions, when Peter lashed out at him harshly. Litwa thinks the Acts of the Apostles was written many decades after the struggle between Simon of Samaria and Peter, and the author of Acts appears to have used a document known as “Simon and the Great Declaration,” for a source.
This earlier Simonian document, written by Simon’s followers, refers to him as Simon Christ, concurring with Simon’s own declaration of his equality with Christ. Such a move would have put him in direct competition with Peter and in opposition to the objectives of the author of Acts to position Peter as the head of the Christian movement.

An Interview with John Dominic Crossan
John Dominic Crossan draws on his own Irish life experiences to create an image of Jesus living in an empire dominating the Jewish world of Jesus. The Roman Empire might have been perceived as “the world of civilization,” accomplishing great power and wealth. But this success came at the expense of its conquered nations. Jesus’s nonviolent opposition to Rome originated in his perception of Sabbath creation of Genesis 1, in other words, the divine means of distributive justice.