Sadler's Lectures Lectures on classic and contemporary philosophical texts and thinkers by Gregory B. Sadler
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Immanuel Kant, Prolegomena - Critique And Metaphysics As Science - Sadler's Lectures
This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.
Specifically it focuses on the "Solution of the General Problem of the Prolegomena", where Kant contrasts the kind of metaphysics that can be developed after the critique of pure reason (by itself) with what passes as metaphysics (dogmatic or "school" metaphysics), and discusses how critique can carry us beyond the skepticism the dialectic of reason inevitably leads to if we do not engage in critique.
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Immanuel Kant, Prolegomena - How Does Reason Set Boundaries? - Sadler's Lectures
This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.
Specifically it focuses on he conclusion of the third part, specifically his discussion of the boundaries (Grenzen) for reason. These limits take place where we go beyond the field of experience into the "empty space" that is the field of the noumena or things in themselves. Reason not only recognizes these limits but also imposes them upon itself and on the faculty of understanding.
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If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM
You can find over 3,000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler
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Immanuel Kant, Prolegomena - Natural Ends Of Reason's Transcendent Concepts - Sadler's Lectures
This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.
Specifically it focuses on the conclusion of the third part, specifically what he calls the "natural ends of reason's uses of transcendent concepts." Kant notes that what he is engaging in is conjecture rather than deriving knowledge. He also clarifies whether or not this study fits into the domain of metaphysics proper.
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If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM
You can find over 3,000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler
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Immanuel Kant, Prolegomena - Deism, Theism, And Anthropomorphism - Sadler's Lectures
This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.
Specifically it focuses on the conclusion of the third part, specifically his discussion of the distinction between deism and theism, and David Hume's critique of both standpoints for, among other things, engaging in "anthropomorphism". Kant argues that deism involves only a "symbolic anthropomorphism", and that it relies upon analogy properly defined and understood
To support my ongoing work, go to my Patreon site - www.patreon.com/sadler
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You can find over 3,000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler
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Immanuel Kant, Prolegomena - Completion, Satisfaction, And Noumena - Sadler's Lectures
This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.
Specifically it focuses on the conclusion of the third part, specifically on his discussion of how transcending the limits of possible experience, while problematic, is something that is a draw and desire for reason, because it seeks out not only the unrealizable completion of matters of experience in the psychological, cosmological, and theological ideas, but also aims at a kind of satisfaction as well. Reason seeks these in the unknowable things in themselves or noumena
To support my ongoing work, go to my Patreon site - www.patreon.com/sadler
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Immanuel Kant, Prolegomena - Bounds And Limits Of Reason - Sadler's Lectures
This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.
Specifically it focuses on the conclusion of the third part, specifically the distinction that Kant makes between bounds or boundaries (Grenzen) and limits (Schranken). Pure mathematics and pure natural science have limits but not bounds, because they deal with what is homogenous (gleichartig), whereas the field of metaphysics has both bounds and limits
To support my ongoing work, go to my Patreon site - www.patreon.com/sadler
If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM
You can find over 3,000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler
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