59 分鐘

Caring for Digital Remains | Tamara Kneese and Tonia Sutherland | Network Book Forum Data & Society

    • 社會與文化

When people die, they leave behind not only physical belongings, but digital ones. While they might have had specific wishes for what happens to their online profiles and accounts after their deaths, preserving these digital remains is complex and requires specialized forms of care. Because digital remains are attached to corporate platforms — which have control over what online legacies look like and how long they continue — people’s digital afterlives are not necessarily the ones they would have chosen for themselves.

On November 16, Tamara Kneese and Tonia Sutherland came together for a conversation about their books, which both foreground death as a site for understanding the social values and power dynamics of our contemporary, platform-saturated world. The conversation between these two authors was moderated by Tamara K. Nopper, senior researcher with Data & Society’s Labor Futures program. Together, they explored death as a site of contestation and transformation.

When people die, they leave behind not only physical belongings, but digital ones. While they might have had specific wishes for what happens to their online profiles and accounts after their deaths, preserving these digital remains is complex and requires specialized forms of care. Because digital remains are attached to corporate platforms — which have control over what online legacies look like and how long they continue — people’s digital afterlives are not necessarily the ones they would have chosen for themselves.

On November 16, Tamara Kneese and Tonia Sutherland came together for a conversation about their books, which both foreground death as a site for understanding the social values and power dynamics of our contemporary, platform-saturated world. The conversation between these two authors was moderated by Tamara K. Nopper, senior researcher with Data & Society’s Labor Futures program. Together, they explored death as a site of contestation and transformation.

59 分鐘

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