Vince Miller Podcast Vince Miller

 Are you taking a spiritual lead? Do you even know what this means?
Welcome to the Daily Devo. I am Vince Miller.
This week, we are looking at 1 Samuel 2. Chapter 2 shows the contrast between the two families—one for God and one against God. But the family against God is surprising; it's a religious leader and his family.
Now the sons of Eli were worthless men. They did not know the Lord. — 1 Samuel 2:12
The contrast between Elkanah's family and Eli's family is remarkable. In the first chapter, we see a devout family. In the second chapter, we see a corrupt family. The first family is blessed. The second family is cursed. One becomes salvation for the people of God. The other leads to sacrilege and shame in the house of the Lord forever.
If you are a father, mother, or spiritual leader in any capacity today and you read Chapters 1-2, you will observe something that cannot be ignored or missed. Your devotion to God and the spiritual leadership of your family are critical all the days of your life.
Men, you need to lead your family spiritually. If you are not leading them spiritually, then you're not leading.
Here's the problem I see evident in the lives of numerous believing. Most men and fathers concern themselves with mere material matters when it comes to their life and their families. They focus primarily on matters of financial provision and personal success. Then, they pass on this same burden and concern to their wives and children. Either directly or indirectly, they focus all their time and attention on matters of material success and appearance: educational excellence, athletic success, social status, and financial independence. Yet, I do want to recognize that excellence, success, status, and independence are necessary in some capacity. However, when that is all we ever concern ourselves with, these matters become all-consuming until we and our family finally bow to the gods of excellence, success, status, and independence, which at some point become corrupted by our selfish desires. This is precisely what happens with Eli and his worthless sons in Chapter 2. Eli has let go of the reigns of spiritual leadership.
In my years of ministry to men, I have noticed that most believing men don't know how to lead spiritually. They don't even know what this means. They don't know how to lead themselves spiritually. Thus, they feel ill-equipped to lead their family spiritually. This deadly cycle of self-disqualification leads to spiritual insecurities that keep men from taking confident steps in the Spirit to lead. What happens is sin, selfishness, and vanity take over, and now the problem is so significant they don't know what to do. This happens a lot in believing families.
Men, you are called to provide for your family. But there is a provision far more important than the natural provision you provide. It's spiritual provision, and you don't provide it. A heavenly Father provides it, but you must lead your family to him. If you are not pointing them to the Father who is their Provider, then you are providing your family with nothing but futile and natural resources that will not last, and at some point, will let them down.
So today, point your wife and children to God. Lead them spiritually. Here are some actions you could take:
Text them a verse from God's Word.
Pray over them in person or by phone.
Guide them through a problem and give them sound spiritual direction.
You are called and commanded to do this all the days of your life. And don't do nothing. If you do nothing, you are no better than Eli. Soon, you will see the fate of a believing father who does nothing and who goes down in the chronicles of God's Word forever as a failed spiritual leader with worthless sons. Don't be that guy.
#SpiritualLeadership
#FamilyFaith
#MenOfGod
ASK THIS:
Reflecting on your role as a spiritual leader, what specific actions can you take today to intentionally lead your family closer to God?
How can you shift

Are you struggling to trust God's plan for your life?
Welcome to the Daily Devo. I am Vince Miller.
We are in a new series on 1 Samuel and are currently in chapter one. The theme of chapter one is the six people who influenced Samuel's life: So far, we have identified Elkanah, Peninnah, Hannah, Eli, Hophni, Phinehas, Samuel, and today the Lord.
Today, verses 26-28.
And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord. For this child I prayed, and the Lord has granted me my petition that I made to him. Therefore I have lent him to the Lord. As long as he lives, he is lent to the Lord.” — 1 Samuel 1:26-28
1 Samuel 1 is not primarily about Hannah, Elkanah, or even Samuel. It is primarily about the Lord.
This chapter may begin with God caring for Hannah and providing for her in her distress, bareness, and shame, but as we will see, in caring for Hannah, the Lord also cared for all of Israel. What he did for Hannah was not exclusively for Hannah. Unfortunately, this is how many want to read and understand the story because we want a God who saves us from our unique problems. We want a God who bows to serve and save us from our every need. But in this situation, God was not just serving and saving Hannah but all of Israel. Through one child, he provided an immediate path through their social unrest and hinted about another child who would save the world from all sin—Jesus.
This is an essential lesson in divine providence. Sometimes, we understand acts of God as acts done only for us. This is a very arrogant assumption. The things God does might be done to us and might bring us pleasure, but they are not done only for us nor to please our will. They are done for his will at his pleasure and to accomplish his plan.
God may do things for you that look like they are only for you, but usually, God has a greater plan in play. This is what Hannah understands in this statement at the end of chapter one. She even hints to Eli that he may not understand, but Samuel is one "lent" who will lend a hand in God's plan. Samuel's time has come to spend the rest of his days serving the Lord.
I want you to know today that God does care about you, but he doesn't only care about you. He cares about all his children. This means that your life, will, plan, vision, and even your aspirations are not the only ones at play. God's will will win the day. Hannah understood this. She had her will, but then there was God's will. He provided for her, but then she did not get in the way of God's will. By doing so, she, her son, and her family became a beautiful part of the story of God. (Which, by the way, will stand in contrast to Eli and his sons in the coming chapters).
The ultimate application of chapter one is this: God is at the center of the story. Don't let your will get in the way of God's will. See the connection of your story to his and become a beautiful part of the most remarkable story ever told.
#DivineProvidence
#SurrenderedFaith
#GodsPlan
ASK THIS:
How can we cultivate a mindset of surrender, trusting that God's will surpasses our own desires and plans? In what areas of our lives do we struggle the most to align our will with God's will, and what steps can we take to surrender those areas fully to Him? DO THIS: Live in the will of the greatest story ever told.
PRAY THIS: Lord, help me to trust in Your divine providence and surrender my will to Yours, recognizing that Your plans for me are far greater than I can imagine. Guide me to align my desires with Your purpose and to become a beautiful part of Your remarkable story. Amen.
PLAY THIS: God Is In This Story.

Feeling overwhelmed by the challenges of parenting or leadership?
Welcome to the Daily Devo. I am Vince Miller.
We are in a new series on 1 Samuel and are currently in chapter one. The theme of chapter one is the six people who influenced Samuel's life: So far, we have identified Elkanah, Peninnah, Hannah, Eli, Hophni, Phinehas, and today Samuel.
Today, we will be at the end of the chapter in verses 23-28.
Elkanah her husband said to her, “Do what seems best to you; wait until you have weaned him; only, may the Lord establish his word.” So the woman remained and nursed her son until she weaned him. And when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine, and she brought him to the house of the Lord at Shiloh. And the child was young. Then they slaughtered the bull, and they brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord. For this child I prayed, and the Lord has granted me my petition that I made to him. Therefore I have lent him to the Lord. As long as he lives, he is lent to the Lord.” — 1 Samuel 1:23-28
So I have several observations from this text:
Dedicated as Lent First, Elkanah is presented as diligent and devout. He diligently makes his annual trips to the Tabernacle. In addition, he also affirmed his wife’s right to make commitments to God, and he wants to support her in fulfilling these vows even though it will cost him a firstborn son from the wife he loves. In addition, the sacrifice he brings to the Tabernacle is sizeable, generous, and even lavish. A side note: husbands, you need to look for ways to support your wife's spiritual calling, especially when it honors the Lord.
Prepared as Lent Second, Hannah is given only three precious years with her only biological son. From the day Samuel was conceived, Hannah knew her time with the "one God lent" (Samuel) would be short. Therefore, these years were preparation years for Samuel until he was lent back. As another side note: all believing parents would be blessed to think about their children in the same way, as ones being lent and prepared for an interdependent relationship in service to the Lord.
Given as Lent Third, and one of the most intriguing aspects of this passage, is the wordplay in Hannah's statement. The phrases: 'granted me my petition,' 'I made,' 'I have lent him,' and 'he is lent' all stem from the same Hebrew word 'to ask,' which directly relates to the meaning of Samuel's name. This connection underscores the divine providence in Samuel's birth and Hannah's act of dedicating him to the Lord.
Samuel's early years are marked by a unique perspective. He was one lent to them who would be lent back to God for a lifelong Nazarite vow.
For a moment, consider how a perspective like this would change how you think about everything. Consider how it might affect how you parent, prepare, live, and give. Without a doubt, this child changed Elkanah and Hannah forever.
I have three grown children now. Each has required a different type of leadership, direction, encouragement, and challenge. Thinking about how to lead them through their challenges has changed me as a father. Sometimes, it has been frustrating, but God has used each to shape and form my perspective as a father, husband, man, and leader. In some ways, God has used them to influence me, just like God used Samuel to influence his parents. But this only happened when I was willing to pay attention to the divine Father parenting me as I parent them.
If you feel a little frustrated today as a parent or leader, try paying more attention to God's divine providence and plan. Worry less about what you want and pay attention to what God wants. When we align with God's divine plan, like Elkanah and Hannah did, the decisions along the way are a lot easier because many of them are already made.
#P

Ready to break free from those negative influences?
Welcome to the Daily Devo. I am Vince Miller.
We are in a new series on 1 Samuel and are currently in chapter one. The theme of chapter one is the six people who influenced Samuel's life: So far, we have identified Elkanah, Peninnah, Hannah, Eli, and today Eli's two sons, Hophni and Phinehas.
I will read a single verse today that quickly references these two men. It's verse three.
Now [Elkanah] used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord. — 1 Samuel 1:3
Hophni and Phinehas remain obscure in this text but become essential to Samuel's backstory. We will learn more about these two malicious, devious, and worthless sons when we get into chapter two. When you discover their character, you will see a contrast between the fathers (Eli & Elkanah) and their sons (Hophni, Phinehas, and Samuel).
As expected, social and parental influences significantly shape the sons mentioned in this story. Samuel's spiritual trajectory is much different than that of Hophni and Phinehas. But as Samuel grows, we will see his tender heart toward God and his willingness to listen to God shape his leadership and life more and more.
Today, this made me think of all the parents and people who have influenced my life—some good, some bad, some spiritual, some secular. But as I have matured, I have also learned that I bear a burden. It is a burden to listen to the right parents and the right people. The best part is that it's easy to learn who to listen to because I have a Father. He is the best Father because he is the Father of all mankind. If I listen to this Father, I will find the most fulfillment and purpose in this life. That's the difference between the two fathers and the sons in this story.
So, who are you listening to today? Are you listening to pop culture, popular media, posts on your socials, or to the Father who gives the best advice because he has your best interests in mind?
#InfluenceMatters
#ListenToTheFather
#SpiritualTrajectory
ASK THIS:
Reflecting on your own life, who are the significant influencers shaping your spiritual journey? How can you discern which voices to listen to and which ones to filter out? Consider the contrast between the characters of Samuel and the sons of Eli. In what ways can you emulate Samuel's tender heart toward God and his willingness to listen despite the influences around you? DO THIS: Listen to your Father!
PRAY THIS: Father, help me to discern Your voice amidst the multitude of influences in my life, guiding me toward fulfillment and purpose. Grant me the wisdom to listen to Your guidance above all others, shaping me into the person You desire me to be. Amen.
PLAY THIS: I'm Listening.

Are your words building up or tearing down?
Welcome to the Daily Devo. I am Vince Miller.
We are in a new series on 1 Samuel, and we are currently in chapter one. The theme of chapter one is the six people who influenced Samuel's life: So far, we have identified Elkanah, Peninnah, Hannah, and today Eli, Israel's judge and priest.
I am going to read verses 9-17, which pick up on this interaction between Hannah and Eli.
After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”
As she continued praying before the Lord, Eli observed her mouth. Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.”  — 1 Samuel 1:9-17
Eli is an interesting character in Samuel's story. I really don't want to give too much away yet because you are going to get more to his story in the next four chapters, concluding with his tragic death, resulting from a fall from his chair. So, I want to hold off on giving you too much detail.
But in this immediate text, we do catch a glimpse of Eli's character. We see that he is quick to make a judgment about a very humble and reverent woman. Who knows exactly why he does this, but he does, and I think this is a little interesting because he is supposed to be a judge. Most theologians consider him to be one of the final judges of Israel. Below is a sequential list of the judges of Israel if you want to see them:
Othniel - 40 years (Judges 3:7-11) Ehud - 80 years (Judges 3:12-30) Shamgar - Time unspecified (Judges 3:31) Deborah and Barak - 40 years (Judges 4:1-5:31) Gideon - 40 years (Judges 6:1-8:35) Abimelech - 3 years (Judges 9:22) Tola - 23 years (Judges 10:1-2) Jair - 22 years (Judges 10:3-5) Jephthah - 6 years (Judges 10:6-12:7) Ibzan - 7 years (Judges 12:8-10) Elon - 10 years (Judges 12:11-12) Abdon - 8 years (Judges 12:13-15) Samson - 20 years (Judges 13:1-16:31) Eli - Not explicitly called a judge. Served as a high priest and judge during this time. Time unspecified (1 Samuel 1:9-4:18) Samuel - The final judge to transition Israel from judges to kings. Regardless, Eli's time marks the beginning of the end. As we will see, one of his failings was his lack of leadership as a father, which was a big black mark on his record as a priest and judge.
Yet, we have to give him a little bit of credit because he does extend an important blessing to Hannah. This blessing would result in a son—Samuel. He would soon be conceived, born, raised, and ironically mentored by Eli, replacing him and ending the time of the judges.
Isn't it interesting that the cursing and blessing come from the same mouth?
My mouth has great power to speak amazing truths about Jesus that can lead people to Christ. At the same time, my mouth can speak sarcastic and hurtful things that wound other people. In addition, the older I get, the more I see the effect of my words.
I was just telling my wife the other day that our three children speak the way they do to each other sometimes because of my biting sarcasm. And now,

Do you need provision from God in a present trial?
Welcome to the Daily Devo. I am Vince Miller.
We are in a new series on 1 Samuel and have just begun chapter one. The first chapter's theme is the six people who influenced Samuel's life: Elkanah, Peninnah, and today, Hannah.
We are jumping down to verses 9-11. Hannah has slipped away from the family while in Shiloh and is headed to the Tabernacle by herself to pray. The text reads:
After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.” — 1 Samuel 1:9-11
Two things about Hannah stand out to me: her character and her commitment.
Character
First, Hannah has remarkable character. This account presents her as a humble wife, mother, and follower who is faithful from beginning to end. She is faithful through emotional distress, doubt, and mistreatment. She never gives up on what she believes God can do in her baren situation.
She is inspirational because many people would have given up on God by now. Even Sarah gave up. She laughed at God. But not Hannah. She makes another trip to the Tabernacle year after year, even though Peninnah disdains her and Eli degrades her.
Some believers are not properly prepared for this part of the spiritual journey—the long waits. We wrongly believe that the spiritual life should be easy and we should get quick answers from God. But this is not how it always works. Sometimes, it comes with long waits. In these times, what is required is faithfulness. That is how Hannah models faithfulness in a very long period of distress.
Commitment
Second, notice Hannah's commitment to God in her vow. This is a great vow, and I will show you why. But first, let's make sure we understand what a vow is.
In the Old Testament, a vow was a solemn promise made to God. It was made on three occasions: in response to a blessing received by God, in a desperate situation calling on God, or in an act of devotion to God. When we think about vows today, we typically think about marital vows, which don't have the same weight they used to because we have subtracted God from them. Vows were made to God. They were taken very seriously and permanently binding as a vow to God should be. When God makes a vow to man, he makes good on it, and when we make a vow to God, we should make good on it.
There were a few examples of these in the Old Testament:
Nazirite Vow: The Nazirite vow is described in Numbers 6:1-21. It involved a period of consecration during which an individual abstained from alcohol, avoided contact with the dead, and refrained from cutting their hair. This vow was often taken for a specific period as an expression of dedication and devotion to God. This vow appears a little later in this chapter.
Jacob's Vow: After Jacob has a vision of a ladder reaching to heaven at Bethel (Genesis 28:10-22), he makes a vow to God, promising to give a tenth of all he receives and to worship God faithfully if God will be with him, protect him, and provide for his needs.
Jephthah's Vow: Jephthah, a judge of Israel, makes an infamous vow to God (Judges 11:30-31), promising to sacrifice the first thing that comes out of his house if God grants him victory in battle. Unfortunately, he does win, and the first thing he sees exiting his home when he returns is his daughter, his only child.
Hannah's Vow: In this text.
Here's what I love about Hannah's vow. It is potent. It is the promise to give to God what Hannah has longed for her whole life. It is what is most precious to her that she doesn't presently have. Hannah vows to give up to