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DBCC is an open and affirming community of faith in the Highlands neighborhood of Louisville, Kentucky. Church starts at 11:00. Donuts start before that.

Douglass Church - Douglass Blvd Christian Church Douglass Blvd Christian Church

    • 宗教/スピリチュアル

DBCC is an open and affirming community of faith in the Highlands neighborhood of Louisville, Kentucky. Church starts at 11:00. Donuts start before that.

    The Courage to Be Disliked (Mark 3:20-35)

    The Courage to Be Disliked (Mark 3:20-35)

    Christianity, for too many people today, means “saving souls for Jesus” while often despising those same souls until they have the decency and good sense to become more like you. But start living like Jesus—challenging the systems that keep only a handful fat and happy, hanging out with people who’ve been forced to live in the shadows to avoid being trampled by the religious folks who otherwise have contempt for them—and the wrath of the self-righteous will fall on you like Bull Connor’s billy club. Subscribe to us on iTunes! Sermon text: web | doc

    For the Common Good (1 Corinthians 12:3b-13)

    For the Common Good (1 Corinthians 12:3b-13)

    The body of Christ is principally concerned with embodying the kind of just community that announces the reign of God to a world that needs a great cosmic cleanup of the mess humans have made of things. Now, if I get blessed in the process—then that’s wonderful. And as difficult as that is for me personally to swallow, the church isn’t just here to bless me; I’m here to bless the world by participating in the beloved community and adding my gifts to the mix … for the common good. Subscribe to us on iTunes! Sermon text: web | doc

    Protesting in Public (Mark 2:23-3:6)

    Protesting in Public (Mark 2:23-3:6)

    Because if we take seriously the public testimony of the marginalized and the vulnerable, we have to come to terms with the fact that we’ve participated in systems that, by their very nature, protect the interests of the powerful at the expense of the powerless. In other words, we’re not just innocent bystanders to all this agitation; in some way, we’re part of the reason these protests are necessary. Subscribe to us on iTunes! Sermon text: web | doc

    When Knowing Isn’t Enough (Acts 1:1-11)

    When Knowing Isn’t Enough (Acts 1:1-11)

    True knowledge of God is always proportional to our willingness to live faithfully as witnesses of God’s faithfulness to us. True belief is never an end in itself. We concern ourselves with believing the right things not so we can have the satisfaction of being right but so that our actions will be rightly directed. Actually living what we know and what we say we believe is the real point. Subscribe to us on iTunes! Sermon text: web | doc

    The Wind Again Blows

    The Wind Again Blows

    God comes to us and says, 'There are some folks who need my love and compassion. I want you to go to them. I want you to love them for me.' 'Which folks?' 'All my children. You know who I’m talking about, the ones no respectable church wants. The ones who’ve been systematically told they’re not welcome. The ones who don’t have anybody to speak up for them. Don’t talk right. Don’t dress right. Don’t have the right kind of money. Don’t live in the right part of town. Don’t love the right person. Don’t have the right skin color. I want you to go to them.' Subscribe to us on iTunes! Sermon text: web | doc

    Not Quite Getting It (Mark 11:1-11)

    Not Quite Getting It (Mark 11:1-11)

    So, when Jesus arrived on the scene, Palestine was desperate for another messiah, a hero, someone to rally the oppressed locals to finally kick the Roman interlopers out of Palestine. They needed, in short, a messiah acquainted with the business end of a sword. I suspect you can imagine that when Jesus starts talking about humiliation and death as his vision of messiahship, how it is that so many people completely fail to hear him. They didn’t quite get it. Subscribe to us on iTunes! Sermon text: web | doc

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