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Fr. Spitzer answers viewer questions on a wide range of subjects, including: Reason, Faith, Suffering, Virtue, and the Existence of God.

FATHER SPITZER’S UNIVERSE EWTN

    • Religie en spiritualiteit

Fr. Spitzer answers viewer questions on a wide range of subjects, including: Reason, Faith, Suffering, Virtue, and the Existence of God.

    HONESTY, CHARITY, AND OBJECTIVE MORAL NORMS PT. 8

    HONESTY, CHARITY, AND OBJECTIVE MORAL NORMS PT. 8

    Fr. Spitzer and Doug Keck look at topics in the news, answer viewer questions and discuss how secular governments that abandon religion cause indentured servitude of its citizens.

    • 1 u.
    HONESTY, CHARITY, AND OBJECTIVE MORAL NORMS PT. 7

    HONESTY, CHARITY, AND OBJECTIVE MORAL NORMS PT. 7

    In their examination of honesty, charity, and objective moral norms, Fr. Spitzer and Doug Keck discuss how one goal of Enlightenment thinking was to detach religion from morality.

    • 1 u.
    HONESTY, CHARITY, AND OBJECTIVE MORAL NORMS PT. 6

    HONESTY, CHARITY, AND OBJECTIVE MORAL NORMS PT. 6

    Religion is experiencing an alarming decline worldwide. Our hosts discuss the causes for this rise in secular thinking, and why it will lead to a decline in objective moral norms.

    • 1 u.
    HONESTY, CHARITY, AND OBJECTIVE MORAL NORMS PT. 5

    HONESTY, CHARITY, AND OBJECTIVE MORAL NORMS PT. 5

    The latest news, viewer questions, our book of the month, plus hosts Father Spitzer and Doug Keck discuss eight common laws that pervade most religions and many moral philosophies.

    • 1 u.
    HONESTY, CHARITY, AND OBJECTIVE MORAL NORMS PT. 4

    HONESTY, CHARITY, AND OBJECTIVE MORAL NORMS PT. 4

    Why is the secular culture more permissive of sins like adultery and abortion, but less tolerant of cheating, lying and stealing? Fr. Spitzer and Doug Keck offer some theories.

    • 1 u.
    HONESTY, CHARITY, AND OBJECTIVE MORAL NORMS PT. 3

    HONESTY, CHARITY, AND OBJECTIVE MORAL NORMS PT. 3

    Fr. Spitzer and Doug Keck discuss how the Enlightenment ideal led to a progressively more radical view of freedom, an end in itself and the meaning of life in contemporary culture.

    • 1 u.

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