Commuter Bible NT John Ross

On our last episode, we read Mark’s account of the crucifixion of Jesus the Christ. He died a gruesome death accompanied by miraculous signs, as Mark notes that the sky turned to darkness at midday and temple curtain was torn in two. While we know that this was not the end, we should also remember that the disciples assumed that it was. As you hear the account of the resurrection, imagine the joy and awestruck wonder that the early disciples must have experienced. Finally, our reading includes a passage that most likely is not original to Mark, and is likely to be a summary recorded by someone in later years about happenings included in other gospels and the book of Acts. There’s nothing substantively different here, unless you try to interpret the text outside of other Scripture.

On today’s episode, Jesus is crucified on the cross, fulfilling the Scriptures concerning the suffering servant. Though there isn’t enough time to cover every instance, we can quickly say that Jesus was the fulfillment of Isaiah 53, for he was “despised and rejected by men” and “a man of suffering.” He is the one who “bore our sicknesses and carried our pains.” He is the one who “was pierced because of our rebellion” and “crushed because of our iniquities.” Furthermore, “he was oppressed and afflicted, yet he did not open his mouth.” At the cross, we see, not only a pivotal point in gospel of Mark, but a turning point in God’s redemption of mankind.”

Christ has just celebrated the Passover with his disciples and now they are in a garden named Gethsemane. Other gospels tell us that this had been their pattern over the last few days, so Judas knew where they would be. When Judas arrives he kisses Jesus to identify the man they are to arrest. The mob comes wielding an assortment of weapons, and a certain young man (probably Matthew himself) is so scared that he ducks out of his clothing in order to escape their grasp. Jesus is taken to the Jewish high counsel known as the Sanhedrin where he is tried for blasphemy. It is there that Peter denies his Lord as Christ had predicted.

Jesus has a massive following, so much so that when he arrived in Jerusalem people shouted his praise as he entered. The chief priests and the scribes have been rebuked by this new teacher time and again, and are actively looking for a way to murder Jesus to put an end to this growing movement. Judas Iscariot, one of the 12 chosen from among the disciples to be an apostle, decides to betray Jesus to these men. While Judas is plotting evil, Christ celebrates the Passover with the twelve. He breaks the unleavened bread and takes the cup, saying that they are his body and his blood. Finally, Christ predicts that Peter will deny him three times.

Jesus is in Jerusalem and the Passover is drawing near, after which, we know that Jesus is falsely accused of blasphemy, mocked, beaten, sentenced death, and unjustly executed on the cross. Before that time arrives, Jesus has much to say to his disciples about the end of days and the endurance required to be a disciple. Persecutions will increase, as will false messiahs. Heaven and earth will pass away, but the words of Jesus will never pass away. Finally, no one knows the day or the hour when the end will come, therefore, his disciples should stay alert.

Today's reading opens with a parable that addresses the Pharisees. In the parable of the vineyard owner, farmhands rebel against the owner of the land they are working on. They reject anyone sent by the owner and refuse to give the owner any of the produce of the field. Time and again they reject and even kill the messengers sent to them and when the son of the vineyard owner comes they plot to kill him so that they might take the vineyard for themselves. Later, those view themselves as authorities in matters of theology pepper Jesus with questions about taxes, the resurrection, and the greatest commandment. Christ answers every question deftly and the crowds listen to him with delight.