Pulling The Thread with Elise Loehnen Elise Loehnen and Audacy

“In writing my book, I wanted to bring it back to the self because being online allows us to have this inappropriate level of audacity. And I think audacity is a very beautiful thing, but it gets so inappropriate online where you can go into Elise's messages and say, “by the way, I saw you liked this, you should be liking this, prove yourself to me”-- when the same person is probably not even able to have a conversation with their own partner in their home, but they can go online and demand people to say certain things, but in your home, are you that courageous to have a difficult conversation? Are you that courageous to have that same level of audacity in your day to day life. And I just worry that we're performing this very shadowy version of ourselves, especially online, without making any kind of effort in our everyday life to cultivate a strong sense of self, where you're able to handle conflict, where you're able to express disappointment to someone face to face and have a dialogue.”
So says Africa Brooke, coach and author of The Third Perspective: Brave Expression in the Age of Intolerance. I’ve been smitten with Africa for years, after I was one of the 12 million-odd people who read her Instagram manifesto, “Why I’m Leaving the Cult of Wokeness” in 2020. There, Africa gave voice to being part of a culture that was supposed to be tented around diversity and inclusion, and yet, she found herself sounding and behaving in an increasingly intolerant way, a way that resisted diversity of thought. Originally from Zimbabwe, Africa lives in the U.K. and had already amassed a following for documenting her path to sobriety online—a path that anticipated the sober curious movement that’s become more mainstream today. She’s well-versed in spotting patterns and recognizing the way culture was working both on her and in her, in ways that were separating her from herself. 
I loved this conversation, a conversation I was very excited to have—it’s a vulnerable one. I’m grateful to Africa for saying what needs to be said and conscious that more of us need to join her. As she explains, people quickly finger her as far-right—and the far-right would love nothing more than to co-opt her—but she’s more of a social justice advocate than ever. She needs people in the center, and people on the left to join her in pointing out how our cancel culture is, to use her term, actually “collective sabotage.” And how we abandon our highest principles when we turn on each other so quickly and make each other “wrong.” I think this conversation speaks for itself.

MORE FROM AFRICA BROOKE:
The Third Perspective: Brave Expression in the Age of Intolerance
“Why I’m leaving the cult of wokeness”
Africa’s Website
Follow Africa on Instagram
Africa’s Podcast: “Beyond the Self”
Loretta Ross’s Episode: “Calling in the Call-Out Culture”

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“Now the tragedy, in one sense is a tragedy, that often people only become open when they've suffered horribly when that is both the tragedy of trauma, but also the promise. It's one thing to be trauma informed. It's another thing to inform our experience of trauma with some kind of courage and some kind of hopefulness for profound change. That's what's got to happen. If that can happen, then maybe out of all this contentiousness that is present in our 21st century United States, maybe something really good can happen, but we've got to pay attention, we've got to act on it, and take responsibility.”
So says Dr. James Gordon, a Harvard-educated psychiatrist, former researcher at the National Institute of Mental Health and Chairman of the White House Commission on Complementary and Alternative Medicine Policy, and a clinical professor of psychiatry and family medicine at Georgetown Medical School. He’s also the founder and executive director of The Center for Mind-Body Medicine and a prolific writer on trauma. This is because he’s spent the last several decades traveling the globe and healing population-wide psychological trauma. He and 130 international faculty have brought this program to populations as diverse as refugees from wars in the Balkans, the Middle East, and Africa; firefighters and U.S. military personnel and their families; student/parent/teacher school shooting survivors; and more.
I met Jim many years ago, and he’s become a constant resource for me in my own life and work, particularly because he packages so many of the exercises that work in global groups into his book Transforming Trauma: The Path to Hope and Healing. We talk about some of those exercises today—soft belly breathing, shaking and dancing, drawing—along with why it’s so important to address and complete the trauma cycle in areas of crisis. This is the first part of a four-part series, and James does an excellent job of setting the stage.

MORE FROM JAMES GORDON, M.D.:
Transforming Trauma: The Path to Hope and Healing
The Center for Mind-Body Medicine
Follow Jim on Instagram

RELATED EPISODES:
Thomas Hubl: “Feeling into the Collective Presence”
Gabor Maté, M.D.: “When Stress Becomes Illness”
Galit Atlas, PhD: “Understanding Emotional Inheritance”
Thomas Hubl: “Processing Our Collective Past”
Richard Schwartz, PhD: “Recovering Every Part of Ourselves”

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“I realized I think there's a few things that are in our heads that are so deep in the culture. One of them is the idea that being overweight is a sin. It goes right back to if you look at Pope Gregory I in the 6th century when he first formulates the seven deadly sins, gluttony is there, it's always depicted with some fat person who looks monstrous, overeating. And how do we think about sin? If being overweight is a sin, we think sin requires punishment before you get to redemption. The only forms of weight loss that we admire are where you suffer horribly, right? You think about The Biggest Loser, that horrid, disgusting game show. If you go through agony, if you starve yourself, if you do extreme forms of exercise that devastate your body, then we'll go, he suffered. We forgive you. Well done. We'll let you be thin now, right?”
So says Johann Hari, author of many bestselling books—Stolen Focus, Lost Connections, and Chasing the Scream. Johann is a fellow cultural psychic and his latest book—the subject of today’s conversation—bears this out. He takes on drugs like Ozempic and Mounjaro in Magic Pill: The Extraordinary Benefits and Disturbing Risks of the New Weight-Loss Drugs. He also writes about his own relationship to these drugs, as Johann is taking them. His book is a subtle and sensitive navigation of what is a tightly bound convergence of health and culture—and every page of his book anticipates and precedes the conversation. (As a disclaimer, I’m in it.) We talk about all  of it in today’s conversation, along with what would have happened if a woman had written this book first.

MORE FROM JOHANN HARI:
Magic Pill: The Extraordinary Benefits and Disturbing Risks of the New Weight-Loss Drugs
Stolen Focus: Why You Can’t Pay Attention—and How to Think Deeply Again
Lost Connections: Why You’re Depressed and How to Find Hope
Chasing the Scream: The First and Last Days of the War on Drugs
Johann’s Website
Follow Johann on Instagram

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Hi, It’s Elise, host of Pulling the Thread. Starting next Monday, I’m doing another special series—this set is about trauma, specifically trauma and the body. You’ll hear from four important voices in the space. We’re going to start with Dr. James Gordon, who works with groups all over the world who are in crisis, helping them move their experiences through the body before it gets stuck. Next, we’ll turn to the father of Somatic Experiencing, Peter Levine, who has a new autobiography about a horrific trauma from his childhood that led him to the formation of his practice, from which we all benefit today. Next, I’m joined by my friend Resmaa Menakem, author of My Grandmother’s Hands, the creator of the somatic abolitionist movement who works with me directly to illustrate how we all carry fear. And finally, Prentis Hemphill is taking us home: Their stunning new book, What it Takes to Heal, explores finding our calcified feelings and patterns of behavior in our bodies and navigating conflict without projecting our pain. In the show notes, you’ll find related episodes from years past, including guests like Galit Atlas, Gabor Maté, Thomas Hubl, and Richard Schwartz. I’ll see you this Thursday for a regular episode—though it’s Johann Hari, so there’s nothing regular about it.

RELATED EPISODES:
Thomas Hubl: “Feeling into the Collective Presence”
Gabor Maté, M.D.: “When Stress Becomes Illness”
Galit Atlas, PhD: “Understanding Emotional Inheritance”
Thomas Hubl: “Processing Our Collective Past”
Richard Schwartz, PhD: “Recovering Every Part of Ourselves”

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“When we can pause for a moment and rifle through all that noise to figure out what the root of the fear is, then we can be with it in a meaningful way, rather than just let it run our lives. And a little bit of fear of death and a little bit of death anxiety is totally normal, for all of us. I mean, it's that thing inside that tells you not to keep walking when you get to the edge of a cliff, and even to like drink water, you know, hydrate, stay alive. It's in us. It's in our DNA. It's rooted in there. And so the goal is never to get over it entirely, but rather to learn from it, to be with it, to not let it run our lives, but rather to let it fuel our lives.”
So says Alua Arthur, a death doula and recovering attorney who is the author of Briefly, Perfectly, Human, which is a guidebook for both how to live and also how to die. Alua is the founder of Going with Grace, a death doula training and end-of-life planning organization. In today’s conversation, we talk about what it would look like to get our death phobic culture a little closer to the end, why people fear dying, and what can be gained when we recognize the priceless gifts that come when our lives come to a close. Let’s get to our conversation.

MORE FROM ALUA ARTHUR:
Briefly, Perfectly, Human
Follow Alua on Instagram
Going with Grace Website

RELATED EPISODES:
B.J. Miller: “Struggle is Real—Suffering is Optional”
Roshi Joan Halifax: “Standing at the Edge”
Frank Oswaseski: “Accepting the Invitation”

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“But one thing the whole “Karen” thing did, which I think was very good, was that it pointed out the existence of spaces Ostensibly open to everyone, but not, and then patrolled often by white women saying you don't belong here. And she got a name, and people with that name wince and rightfully so, but without that wince-worthy kind of situation, I don't think large numbers of Americans would realize that there really is a sort of silent apartheid in our public spaces.”
So says Nell Irvin Painter, who Henry Louis Gates Jr. refers to as “one of the towering Black intellects of the last century.” I first heard Nell on Scene On Radio with John Biewen in his series “Seeing White,” and have been biding my time for an opportunity to interview her ever since. I got my chance, with her latest endeavor, an essay collection called I Just Keep Talking, which is a collection of her writing from the past several decades, about art, politics, and race along with many pieces of her own art.
Now retired, Nell is a New York Times bestseller and was the Edwards Professor of American History Emerita at Princeton, where she published many, many books about the evolution of Black political thought and race as a concept. She’s one of the preeminent scholars on the life of Sojourner Truth—and is working on another book about her right now—and is also the author of The History of White People. Today’s conversation touches on everything from Sojourner Truth—and how she actually never said “Ain’t I a Woman?”—to the capitalization of Black and White. 

MORE FROM NELL IRVIN PAINTER:
I Just Keep Talking: A Life in Essays
The History of White People
Old in Art School
Nell’s Website
Follow Nell on Instagram
Scene On Radio: “Seeing White”

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