Bible Questions with Andrew Farley Dunham Podcast Network

In the Lord’s Prayer (Matthew 6:5-15), we see a forgiveness from God that is conditional and based upon forgiving other people first. But when we read the passage in the context of the Sermon on the Mount, we discover that Jesus is wanting His Jewish audience to imagine receiving only the same type and degree of forgiveness that they’ve given to others. In this way, Jesus is pointing out their hypocrisy, their slavery to bitterness, and their inability to merit God’s forgiveness. Ultimately, this realization is what drives a person to see their need for God’s grace. Today, on this side of the cross, we believers are totally forgiven people, apart from our forgiving of others (Colossians 3:13; Ephesians 4:32; Hebrews 10:14).

James 5:15 does express the believer’s forgiveness using future tense. However, James is simply presenting a hypothetical situation (“if he has committed sins”) and assuring his readers that such a person will be forgiven in that scenario. This passage is intended to be comforting for anyone who might be afraid of a future struggle. Any sin committed will be forgiven because of the finished work of Jesus Christ, once for all (Hebrews 10:14).

Many have wondered whether a believer is capable of committing the “unforgivable sin” (Matthew 12:31-32) or the “sin unto death” (1 John 5:16). Both of these refer to unbelief in Jesus or rejection of the Gospel message. Therefore, these warnings are not for believers. We have already received the Gospel, and we are completely forgiven of all our sins (Hebrews 10:14). In addition, we possess eternal life and will never experience spiritual death (John 5:24).

Some believe that teaching total forgiveness of sins in Jesus Christ will lead believers to sin more. But 2 Peter 1:9 says the opposite: We will sin more if we forget our total forgiveness! So, teaching believers their total forgiveness of sins will promote godly living, not sinfulness. In Luke 7:47, we see Jesus affirm this reality as He tells us that whoever is forgiven much will love much.

Forgiveness is a choice, not a feeling. To forgive someone is to release the offending person of any relational debt they might owe you. This happens as you assess the damage (how they made you feel), cancel the debt against them (releasing them from anything they “owe” you, even if they do it again), and then, going forward, counting on the choice you made to forgive them.

No, a believer does not need to ask for forgiveness for each sin they commit. The phrase “ask forgiveness” or “ask for forgiveness” is not found in any New Testament letter, and for good reason. Remember that Jesus announced from the cross: “It is finished.” Christians are not being forgiven progressively when we ask for it (after all, what if you forget a sin?). No, Christians are totally forgiven people for all time (Hebrews 10:14).