UBM Unleavened Bread Ministries DavidEells2018

Endure to Manifest Salvation (3) 
Sonship Manifests Jesus
(audio)
David Eells (6/12/24) 
We’ve been studying salvation and we’ve learned that the salvation of our spirit happens instantly when we repent and receive Jesus. We’ve also learned that the salvation of our soul happens to a greater and greater extent as we walk according to the Word and it’s the gift of faith from God that enables us to do that. It’s important for each of us to work out our own salvation with fear and trembling (Philippians 2:12) because we’re each given only a certain amount of time to bear fruit and time is running out.  
Now let’s look a little deeper at what it means to manifest salvation in your soul, which is your mind, will and emotions. (Pro.29:21) He that delicately bringeth up his servant from a child Shall have him become a son at the last. The Hebrews, Greeks and Romans, during Biblical times, all had the custom of adult adoption. (Gen.15:2) And Abram said, O Lord God, what wilt thou give me, seeing I go childless, and he that shall be possessor of my house is Eliezer of Damascus? If they had no other heirs, then they would adopt a beloved servant of theirs. Or, even when they did have an heir, if they really loved a servant of theirs, they would adopt that servant and make him a son. It was a fairly common custom among many of the other cultures throughout the ancient world, too.  
Oftentimes, the Bible teaches lessons that run in parallel with the traditions of men and Jesus always gave parables about the natural things, so that people could understand the supernatural things. In this case, the Scripture is talking about the adoption of sons and our text says that a person can “delicately bring up his servant from a child.” That means “child” and“ servant” are synonymous because the next step in our text is this “Shall have him become a son at the last.”  A son is neither a child nor a servant. So our goal is to become a son in the image of God’s Son.  
When I noticed this in the Scriptures, I began to delve into the customs surrounding the adoption of servants and I discovered that there were three main parts to this tradition. First, the master would give the revelation of sonship to the servant. He would tell his servant that he was a son and Scripture does that with us. Scripture tells us that we are sons by faith. The adoption has not happened yet, but we have been told that we are sons and we are to accept that by faith. The only part that has actually been manifested, when you are told you are a son, is in your spirit. You have sonship in your spirit.  
The second part of the tradition was that the master would make it public that this servant was a son. The Bible talks about it this way: (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. Our adoption is made public when people see Christ in us. It’s made public when it’s manifested in your soul. We go from spirit to soul because Christ has come in our spirit, but He wants to come in our soul. He wants to manifest Himself in our thinking and He wants to manifest Himself in our actions. That’s where it’s manifested in faith, until you receive a new body.  
The third part of the tradition was the formal adoption of the servant. (Rom.8:23) And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for [our] adoption, [to wit], the redemption of our body. The adoption is manifested in the body and it’s when you have become the manifestation of what God has always called you to be from the beginning. It’s when you are manifested sons, (Col.1:27) ... which is Christ in you, the hope of glory. Here on this earth, our responsibility is to walk by faith in Jesus Christ in order to see His sonship manifested in spirit and in soul, before body.  
We have nothing to do with the body. Th

Blessings Follow Sanctification (3) 
(audio)
David Eells 6/9/24 
I’m going to continue to share the great blessings we have to look forward to that follow our sanctification.  
I’m going to pick up where we left off in (Isa.14:4) That thou shalt take up this parable against the king of Babylon (DS Babylon is being destroyed.), and say, How hath the oppressor ceased! the golden city ceased! (5) The Lord hath broken the staff of the wicked, the scepter of the rulers (This is true in the natural and spiritual.); (6) that smote the peoples in wrath with a continual stroke (He’s broken the power of the rulers to rule over their slaves. He’s broken the power of the old man over the spiritual man.), that ruled the nations in anger, with a persecution that none restrained.  
Now I’d like to look at Psalm 125 because it speaks of this scepter. (Psa.125:3) For the scepter of wickedness shall not rest upon the lot of the righteous.... In other words, the old man is not going to rule over the spiritual man in the righteous people. And who are they? Well, it says, (1) They that trust in the Lord Are as mount Zion.... This is the Bride! The Bride trusts in the Lord. The people who walk by faith receive power from God to walk after the Lord. (1) They that trust in the Lord Are as mount Zion....  
That’s the Heavenly Jerusalem Paul spoke about in (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels.. That’s the Jerusalem to which the early apostles came to and we are coming back to as we escape Babylon at its destruction which we are watching in the natural.  
(Psa.125:1) They that trust in the Lord Are as mount Zion, which cannot be moved.... Zion cannot be moved! (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. …(28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe. What was the kingdom that cannot be shaken? It was the Heavenly Jerusalem, Zion! It cannot be moved as those who are “well pleasing to God.”
These are people who have manifested eternal life. (1Jn.5:11) And the witness is this, that God gave unto us eternal life, and this life is in his Son. When we come into the Kingdom, we all have eternal life by faith, but the Bible tells us that eternal life is in the Son. He didn’t say He gave it to you and put it in your hand; He said that eternal life is in the Son. So where can you get eternal life? You get it by abiding in the Son! When you abide in the Son, you take on His nature, character and authority. In other words, His name is in your forehead and in your hand. He is doing His works through you and your mind is the mind of the Holy Spirit. This is eternal life! Having the nature of Jesus is eternal life manifested; having the old man under your feet is eternal life manifested. Again, we have eternal life by faith, but manifesting it is bearing the fruit.  
(Psa.125:2) As the mountains are round about Jerusalem, So the Lord is round about his people (God claims these righteous people; they are manifestly His.) From this time forth and for evermore. (3) For the scepter of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. Yes! If the dominion of wickedness is over the righteous, they will sin. The scepter represents dominion. In other words, if the spiritual man is serving the old man, then that’s sin.  
(Psa.125:4) Do good, O Lord, unto those that are good.... This is a simple but profound statement here, saints. God will do good to those who are good, those who have manifested His righteousness and His holiness. That’s something only God can do in you, but He will do it because of your faith. (Psa

Endure to Manifest Salvation (2) 
(audio) 
David Eells 6/5/24 
Let’s study more on how we manifest salvation and with God’s grace, I hope to encourage you to keep enduring in your faith to see the fruit. 
The Bible teaches a progressive manifestation of salvation. (1Ti.6:11) But thou, O man of God (so he’s talking to believers here), flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. (12) Fight the good fight of the faith (We must fight! If you don’t fight, you lose! You must run the race.), lay hold on the life eternal.... We have eternal life by faith, but when you have something by faith, you don’t yet see it manifested. We as in (Rom.4:17) calleth the things that are not, as though they were… and if you endure in that faith, ultimately you see the manifestation of the fruit.  
For example, if you ask God to heal you and you claim that “by His stripes” you are healed, you are going to be sick until it has manifested. Salvation comes the same way. You must endure in your faith, claiming your right as a child of God over sin and as you keep on enduring in that faith, the fruit will be manifested. (1Ti.6:12) … lay hold on the life eternal, whereunto thou wast called.... You were called to lay hold on life eternal and if you think that “calling” is out there to the world, you are wrong! This invitation is to God’s children. The Greek word in that text for “call” is kaleo and it means “an invitation.” We have been invited to partake of the body and blood of Christ, but that doesn’t mean you are going to do it!  
(1Ti.6:12) …, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. But see, beginning is not ending, is it? You can start a race and then you can lay down on the sidelines, but we must run the race! We have no choice! We have been called to inherit eternal life, but that doesn’t mean we are going to make it, unless we stand by faith in the promises of God.  
And your faith needs to stand in the Word of God and not in somebody’s theology or somebody’s brilliant ideas. (Jud.3) Beloved, while I was giving all diligence to write unto you of our common salvation (by faith), I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints. The only way you are going to do that is to get it from the Bible and not from a modern theologian.  
(2Ti.3:14) But abide thou in the things which thou hast learned (Paul is talking about what he, himself, has taught Timothy.) and hast been assured of, knowing of whom thou hast learned them. (15) And that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus. The sacred writings are able to make you wise unto salvation; nobody else’s writings can do that. Even good teachers don’t have this power, except to the extent that they show you the sacred writings. Words of truth are the supernatural power of God.  
You know, I never went to an altar when I was young. Before I ever heard a preacher, I was saved just through reading the Bible. Somebody challenged me to read the Bible and it changed my life; these Words are supernatural. (Joh.6:68) Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. And those “words of eternal life” are able to make you wise unto the manifestation of salvation. God wants to finish this work and God is able to manifestly complete salvation in you. “Salvation,” or soteria, is deliverance from sin, and the curse of sin and of death. Many preachers today say you will never attain to the manifestation of salvation, but God is able to do it in you.  
(Heb.7:25) Wherefore also he is able to save to the uttermost.... The Greek word for “uttermost” is “completel

Blessings Follow Sanctification (2)
(audio)
David Eells 6/2/24
 
I’d like to continue talking about how God’s going to provide these awesome blessings in His Word to a sanctified corporate body of His people. Let’s look again in (Isa.61:2) To proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all that mourn; (3) to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness... The corporate body of the Man-child is who this appointing “unto them that mourn in Zion” is referring to and we can see the same thing spoken in Ezekiel.  
(Eze.9:2) And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen... That linen is the same thing as the bridal garments worn by those who are invited to the Marriage Supper of the Lamb, which represents the righteousness of the saints, their righteous acts. But who is this man in linen who was in the midst of the six men with their slaughter weapons? We know the six men represent the Beast because, if you go back to the previous chapter, you see, (Eze.8:1) And it came to pass in the sixth year, in the sixth month.... And then you read on down and you find this is the third “6,” which makes “666.” This is the Beast that’s going to destroy the Harlot and in the midst of them is this man in linen, Who is Jesus the Man-child, both in His day and is in the Man-child in our day.  
(Eze.9:2) And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer’s inkhorn by his side. And they went in, and stood beside the brazen altar. (3) And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer’s inkhorn by his side. (4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem.  
(This is both the people of unregenerate Jerusalem and regenerate Jerusalem and we will see the difference between the two people here.), and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. There it is! Those who recognize the abominations that are being done in the midst of God’s people, and are grieved over it are truly God’s people. So who marks God’s people? We can see the mark of the Beast is in the hand and the forehead.  
(Rev.13:16) And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; (17) and that no man should be able to buy or to sell, save he that hath the mark, even the name of the beast or the number of his name. (18) Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six. And Exodus 13 talks about the mark of the Lord in the hand and the forehead. (Exo.13:9) And it shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes, that the law of the Lord may be in thy mouth: for with a strong hand hath the Lord brought thee out of Egypt.  
But then it’s explained even better here: (Deu.11:18) Therefore shall ye lay up these my words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes (meaning on your forehead). The Israelites did this in the letter, literally. They wrote certain verses from the Word of God on parchment (Exodus 13:1-10, 11-16; Deuteronomy 6:4-9, 11:13-21), which they put in little boxes ca

Endure to Manifest Salvation (1)
(audio)
David Eells 5/29/24
This is one of the most important teachings to bearing the fruit of Salvation. Many do not understand the progression of salvation, but we must continue in real faith to bear the fruit of Christ in our soul to manifest salvation. (1Pe.1:9) receiving the end of your faith, even the salvation of your souls. Notice the fullness of salvation is the end of our faith, not the beginning. 
A large number of people believe that once we enter the Kingdom by faith, that’s all there is to it, but the Bible says we stand by faith. That means you have to continue to stand in faith. Otherwise, according to what the Scripture says, you will be broken off. (Rom.11:19) Thou wilt say then, Branches were broken off, that I might be grafted in. (20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.  
(23) And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. You see, it’s enduring in your faith to the end that manifests salvation. (Mat.24:13) But he that endureth to the end, the same shall be saved. In speaking about the time when God broke off the Jews, Paul made the statement, (Rom.11:7) What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. God called His children out of Egypt, but we see in (Jud.5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not.  
They did not endure in their faith. He saved them, but then He broke them off when they did not believe. I’m afraid that there are a lot of Christians today who think they are saved because they stepped over some line back there somewhere and now they call themselves “Christians.” There is no line! When you step into the Kingdom, you stand by faith. You continuously stand by faith and, if you don’t, you can be broken off.  
At the time Jesus came, they were coming to the end of the Jewish dispensation, when God was going to open the door to the Gentiles. Do you know what God did to the Jews then? What He did was, “the election obtained it and the rest were hardened.” There are only two kinds of God’s people: the “called” and the “elect.” All of the elect are called, but not all of the called are elect. “Chosen” is the Greek word eklektos, which is the same word as “elect.” (Mat.22:14) For many are called, but few chosen. You see, many receive the invitation to partake of Christ, but only those who bear fruit are going to be chosen. The Bible says the elect of the Jews obtained it and the rest were hardened.  
We are now coming to the end of the Gentile dispensation in the Tribulation and God is going to do the same thing He did before, only this time the elect of the Gentiles are going to obtain salvation and the rest are going to be hardened when God turns back to the Jewish remnant. (Rom.11:8) According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. (9) And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them: (10) Let their eyes be darkened, that they may not see, And bow thou down their back always. And these same people who were hardened were the people whom God used to persecute His “elect,” His “chosen,” His “called” Gentiles.  
There is a great persecution coming upon the people of God and it is going to come from what

Blessings Follow Sanctification 
(Audio)
David Eells 5/26/24 
Sanctification needs to happen individually and corporately before God can give us the promised blessings so let’s look at these blessings and the benefits of sanctification. 
The Lord points out to us in Isaiah 60 that sanctification is the process of bringing His children out of the world and into Zion, which is the Bride, as the book of Revelation tells us. They’re God’s children, even while they’re still in the world, and bondage to the world represents bondage to sin and worldly religion. God wants His children to be sanctified, which means “separated from the world unto God,” and we see this type in the Scriptures.  
God gathers His people out of the nations because we don’t belong to the nations. (1Pe.2:11) Beloved, I beseech you as sojourners and pilgrims.... Our Kingdom is not of this world. (Joh.18:36) Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.  
Like Jesus, we’re just passing through; we’re just sojourners! We are pilgrims in this world and where we’re passing to is God’s Kingdom, which is epitomized as Zion, the Heavenly Jerusalem, which we know from the Scriptures is being born out of Heaven. (Rev.21:9) And there came one of the seven angels … saying, Come hither, I will show thee the bride, the wife of the Lamb. (10) And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God, (11) having the glory of God....  
John was also told in (Rev.3:12) He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name. We can see that Jerusalem is coming down out of Heaven now. The Bride is being born-again in spirit and in soul on this earth now.
In (Isa.60:14) ... and they shall call thee The city of the Lord, The Zion of the Holy One of Israel. The blessings of God come as He separates His people from the world. The people who are separating from the curse are the people who are separate from the world, separate from sin, separate from apostate religion. When we first come to the Lord, we accept the righteousness we have in Jesus Christ and all of His benefits through faith.  
But when God manifests fruit in you, then you’re no longer waiting for it to come by faith and you should be constantly walking in this blessing of God. You should be separating from the world and its ways and its sins, and from the world’s sinful religions that claim to be Christianity. This is what it is to come out of bondage in the world, to be sanctified and come into Zion.  
(Isa.60:18) Violence shall no more be heard in thy land, desolation nor destruction within thy borders.... Back in September 2007, the Lord took me in a very vivid vision and He showed me that the Father would give me a large piece of property to be a refuge for His saints in the coming days. The saints were fleeing onto this property and when I looked out past the edge of the property, I saw devastation and destruction, hurricanes and wars, and so on. These were the kind of things going on just beyond the boundaries of this refuge and the saints were fleeing onto the refuge to escape them. I knew that the Lord was showing me that the devastation is the motivating factor that God will use to separate His people.  
Through all these shakings, He will bring them to the place of sanctification, or holiness. He will separate them from the world, from sin, and from bondage of the old man. And He will separate them from the worship of pagan nations. Wars are started by patriotism and people fight for their respective nation