Sh'mini Atzeret "The Eighth Day of Assembly" (Part A) Feast Days - Major Festivals - The Harvest
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- Religião e espiritualidades
In HaShem’s order, acceptance is based on identity: Who are you? Are you a genuine and lasting covenant member? This question is of great significance to the Jew especially, but equally to the Gentile (Romans 1:16b). If you are Jewish must you leave Judaism and embrace Christianity and the Church to be accepted by HaShem? If you are non-Jewish, must you convert to Judaism before God will extend covenant membership to you? A study of the Torah will reveal the identity of both Jew and non-Jew. To be sure, misunderstanding who you are according to the Torah can have detrimental results. I want to start by briefly examining the meaning of the word “Torah”, and it’s definitions. Definition: Torah hrwt = Law, direction, instruction ; from the root Hebrew word “yarah” hry meaning “to shoot an arrow” or “to hit the mark” . Properly used, the word “torah” means, “[the] teaching”. I have stated this concept elsewhere in my commentaries but it is helpful to repeat it here: It is crucial for us to understand theologically, that the primary purpose in HaShem's giving of the Torah, as a way of making someone righteous, only achieves its goal when the person, by faith, accepts that Yeshua is the promised Messiah spoken about therein. Until the individual reaches this conclusion, his familiarity of the Torah is only so much intellectual nutrition. Only by believing in Yeshua will the person be able to properly understand HaShem, and consequently, his Word. In a broad sense, Torah is the revelation of HaShem to His people. Within this framework, and depending on the context, the term “Torah” can mean: (1) The five books of Moshe; (2) that, plus the Prophets and the Writings; (3) that, plus the Oral Torah, which includes the Talmud and later legal writings; (4) that, plus all religious teaching from the rabbis, including ethical and “aggadic” materials; or (5) all of the above as understood and interpreted in light of what Yeshua the Messiah and the rest of the New Covenant Scriptures have said about it. * For the most part we will be using definitions 1, 2, and 5 According to God’s Torah, there are at least two very important covenants that both Jews and Gentiles need to understand. • Avrahamic: (Genesis 12:2, 3; 13:14-18; chapter 15; 17:9-14; Matthew 1:1-16; Romans chapter 4; Galatians 3:6-18) • Moshaic: (Exodus 34:27; Deuteronomy 29:1; Psalm chapter 119; Matthew 5:17-20; 23:1-3; Acts 21:19-26)
In HaShem’s order, acceptance is based on identity: Who are you? Are you a genuine and lasting covenant member? This question is of great significance to the Jew especially, but equally to the Gentile (Romans 1:16b). If you are Jewish must you leave Judaism and embrace Christianity and the Church to be accepted by HaShem? If you are non-Jewish, must you convert to Judaism before God will extend covenant membership to you? A study of the Torah will reveal the identity of both Jew and non-Jew. To be sure, misunderstanding who you are according to the Torah can have detrimental results. I want to start by briefly examining the meaning of the word “Torah”, and it’s definitions. Definition: Torah hrwt = Law, direction, instruction ; from the root Hebrew word “yarah” hry meaning “to shoot an arrow” or “to hit the mark” . Properly used, the word “torah” means, “[the] teaching”. I have stated this concept elsewhere in my commentaries but it is helpful to repeat it here: It is crucial for us to understand theologically, that the primary purpose in HaShem's giving of the Torah, as a way of making someone righteous, only achieves its goal when the person, by faith, accepts that Yeshua is the promised Messiah spoken about therein. Until the individual reaches this conclusion, his familiarity of the Torah is only so much intellectual nutrition. Only by believing in Yeshua will the person be able to properly understand HaShem, and consequently, his Word. In a broad sense, Torah is the revelation of HaShem to His people. Within this framework, and depending on the context, the term “Torah” can mean: (1) The five books of Moshe; (2) that, plus the Prophets and the Writings; (3) that, plus the Oral Torah, which includes the Talmud and later legal writings; (4) that, plus all religious teaching from the rabbis, including ethical and “aggadic” materials; or (5) all of the above as understood and interpreted in light of what Yeshua the Messiah and the rest of the New Covenant Scriptures have said about it. * For the most part we will be using definitions 1, 2, and 5 According to God’s Torah, there are at least two very important covenants that both Jews and Gentiles need to understand. • Avrahamic: (Genesis 12:2, 3; 13:14-18; chapter 15; 17:9-14; Matthew 1:1-16; Romans chapter 4; Galatians 3:6-18) • Moshaic: (Exodus 34:27; Deuteronomy 29:1; Psalm chapter 119; Matthew 5:17-20; 23:1-3; Acts 21:19-26)