FFM 2009 Calvin College Student Activities Office

What is independent music? Where did it come from and why does it matter? Can creative choices about the production and distribution of art be spaces of cultural & social change as powerful as the works themselves? What would Gustavo Guiterrez think of Fugazi? Drawing on insights from Andy Crouch, Cornel West, and others, Erickson sketches out answers to these questions, and also explains why it’s probably a bad idea to turn your church’s youth room into an all-ages venue.

Over the past two decades, John Darnielle of the The Mountain Goats has crafted a remarkable collection of songs, distinguished by lyrics of high literary quality. One notable feature of Darnielle’s song-writing is his frequent use of eschatological language and imagery. This paper examines the “logic of eschatology” in Darnielle’s song-writing, paying special attention to themes of suffering, justice and hope.

In linking our struggles in faith with the rigid demands of gender, The Hold Steady’s 2005 album Separation Sunday offers a conversation about ethics and empathy as a new way of thinking through the politics of masculinity at the beginning of the 21st century.

The Hold Steady’s songs explore the struggles of ripping highs and exquisite, sketchy lows of clever kids, townies and a host of apocryphal characters in their hungry—and often violent—search for grace, their fatal flaws and dubious virtues given equal spiritual weight. An ornate thread of mysticism shoots through lyricist Craig Finn’s narrative as God is revealed to punks and skaters through frightening visions and bold transfigurations.

For creators and performers of American or Southern Gothic music, symbols of stereotyped Southern religion—emotionally charged revival, errant preachers, the amen corner, mourner’s bench, serpent handling, curses, damnation and divine retribution—find a place of prominence not only as fodder for songs, but as pillars of a vibrant live performance scene. This paper asks what kinds of cultural capital these symbols have both for the artists who employ them and for their audiences.

Blues music, with one foot in the church and the world of the African American spirituals and another foot in the cotton fields of the Mississippi Delta, exhibits a profound theological interpretation of life. The music of Muddy Waters, Charley Patton and Robert Johnson all has something to teach theologians. Their experiences made them keenly aware of life under the curse. Their craft provided the means for expressing it.