24 min
5. Fratelli Tutti Audiobook - Chapter 2, Part 1 Fratelli Tutti Audiobook - Encyclical Letter by Pope Francis
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Vatican Radio presents
Fratelli Tutti
The Encyclical Letter of His Holiness Pope Francis ON FRATERNITY AND SOCIAL FRIENDSHIP
Chapter Two A Stranger on the Road
56. The previous chapter should not be read as a cool and detached description of today’s problems, for “the joys and hopes, the grief and anguish of the people of our time, especially of those who are poor or afflicted, are the joys and hopes, the grief and anguish of the followers of Christ as well. Nothing that is genuinely human fails to find an echo in their hearts”.[53] In the attempt to search for a ray of light in the midst of what we are experiencing, and before proposing a few lines of action, I now wish to devote a chapter to a parable told by Jesus Christ two thousand years ago. Although this Letter is addressed to all people of good will, regardless of their religious convictions, the parable is one that any of us can relate to and find challenging.
“Just then a lawyer stood up to test Jesus. ‘Teacher,’ he said, ‘what must I do to inherit eternal life?’ He said to him, ‘What is written in the law? What do you read there?’ He answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.’ And he said to him, ‘You have given the right answer; do this, and you will live.’ But wanting to justify himself, he asked Jesus, ‘And who is my neighbour?’ Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?” He said, ‘The one who showed him mercy.’ Jesus said to him, ‘Go and do likewise.’”(Lk 10:25-37).
The context
57. This parable has to do with an age-old problem. Shortly after its account of the creation of the world and of man, the Bible takes up the issue of human relationships. Cain kills his brother Abel and then hears God ask: “Where is your brother Abel?” (Gen 4:9). His answer is one that we ourselves all too often give: “Am I my brother’s keeper?” (ibid.). By the very question he asks, God leaves no room for an appeal to determinism or fatalism as a justification for our own indifference. Instead, he encourages us to create a different culture, in which we resolve our conflicts and care for one another.
58. The Book of Job sees our origin in the one Creator as the basis of certain common rights: “Did not he who made me in the womb also make him? And did not the same one fashion us in the womb?” (Job 31:15). Many centuries later, Saint Irenaeus would use the image of a melody to make the same point: “One who seeks the truth should not concentrate on the differences between one note and another, thinking as if each was created separately and apart from the others; instead, he should realize that one and the same person composed the entire melody”.[54]
59. In earlier Jewish traditions, the imperative to love and care for others appears to have been limited to relationships between members of the same nation. The ancient commandment to “love your neighbour as yourself” (Lev 19:18) was usually understood as referring to one’s fellow citizens, yet the boundaries
Vatican Radio presents
Fratelli Tutti
The Encyclical Letter of His Holiness Pope Francis ON FRATERNITY AND SOCIAL FRIENDSHIP
Chapter Two A Stranger on the Road
56. The previous chapter should not be read as a cool and detached description of today’s problems, for “the joys and hopes, the grief and anguish of the people of our time, especially of those who are poor or afflicted, are the joys and hopes, the grief and anguish of the followers of Christ as well. Nothing that is genuinely human fails to find an echo in their hearts”.[53] In the attempt to search for a ray of light in the midst of what we are experiencing, and before proposing a few lines of action, I now wish to devote a chapter to a parable told by Jesus Christ two thousand years ago. Although this Letter is addressed to all people of good will, regardless of their religious convictions, the parable is one that any of us can relate to and find challenging.
“Just then a lawyer stood up to test Jesus. ‘Teacher,’ he said, ‘what must I do to inherit eternal life?’ He said to him, ‘What is written in the law? What do you read there?’ He answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.’ And he said to him, ‘You have given the right answer; do this, and you will live.’ But wanting to justify himself, he asked Jesus, ‘And who is my neighbour?’ Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?” He said, ‘The one who showed him mercy.’ Jesus said to him, ‘Go and do likewise.’”(Lk 10:25-37).
The context
57. This parable has to do with an age-old problem. Shortly after its account of the creation of the world and of man, the Bible takes up the issue of human relationships. Cain kills his brother Abel and then hears God ask: “Where is your brother Abel?” (Gen 4:9). His answer is one that we ourselves all too often give: “Am I my brother’s keeper?” (ibid.). By the very question he asks, God leaves no room for an appeal to determinism or fatalism as a justification for our own indifference. Instead, he encourages us to create a different culture, in which we resolve our conflicts and care for one another.
58. The Book of Job sees our origin in the one Creator as the basis of certain common rights: “Did not he who made me in the womb also make him? And did not the same one fashion us in the womb?” (Job 31:15). Many centuries later, Saint Irenaeus would use the image of a melody to make the same point: “One who seeks the truth should not concentrate on the differences between one note and another, thinking as if each was created separately and apart from the others; instead, he should realize that one and the same person composed the entire melody”.[54]
59. In earlier Jewish traditions, the imperative to love and care for others appears to have been limited to relationships between members of the same nation. The ancient commandment to “love your neighbour as yourself” (Lev 19:18) was usually understood as referring to one’s fellow citizens, yet the boundaries
24 min