May I Gently Suggest - iTunes Feed Jon Behrens

Psalm 110 introduces the idea of a priestly king. Heretofore priests have come from Levi and kings from either Judah or Ephraim. This change and the reasons therefore are explained in the Book of Hebrews.

The intellectual foundations of liberalism were laid in the 19th century. The ideas of Darwin, Malthus and Marx made atheism respectable, racism 'scientific', and promised a man-made paradise. We are now seeing the dismal failure of that legacy. It appears that God has once again answered prayer and is moving to deliver us from our hubris and folly.

Psalms 22, 23 and 24 form a Messianic tryptic. The first describes the crucifixion and the last describes the return of the conquering king. In between is the Valley of the Shadow of death where He descended into the grave and then arose three days later.

Parsha Chukat is almost entirely about death. There is the red heifer whose ashes are used to purify those who come into contact with death, Miriam dies, Aaron dies, Moses is told he will die in the wilderness, and deadly snakes invade the camp. Oddly enough, all of this points to the fact that death is not permanent, and although it defiles, it is not to be feared.

Going back to the blessing of the Sons of Jacob and then the tribes by Moses, it becomes clear that both Joseph and Judah have leadership roles within the nation. Joseph gets the blessing of Abraham and most of the attention in Gen 39 and Dt 33. After this introduction, Psalm 2 describes a three way conversation between the Father, His Son and a narrator.

In the Parable of the Weeds the common assumption is that weeds represent persecution of the faithful within the church. While that is surely part of it, perhaps more insidious are weeds that bring with them ideas that interfere with character development of the faithful. The resulting lack of virtue undermines the liberty that God wants us to have.