Commuter Bible John Ross

The call to love one another continues as Paul encourages church members not to quarrel over opinions. From one believer to the next, you’ll find that Christians have varying convictions about what is acceptable concerning things like dietary restrictions or celebration of particular days, and Paul says that’s OK. Let each one be convinced without quarreling with one another. Moreover, if your actions make another brother or sister stumble, you shouldn’t let your preferences take precedence over the good of your brother or sister. Paul ends by sending affectionate greetings to specific believers he knows.

When we consider that God “hardens hearts,” our minds may try to conceive of a defense for God or fight against the idea that the Lord would direct our steps in such a way. Paul recognizes this instinct and asks, “Is there injustice with God?” Absolutely not! If we have earned or merited anything in this life, Scripture says that our proper wages are only sin and death. We praise God that He has mercy on anyone, for what we deserve is hell and separation from a holy God for rebelling against Him. The free gift, that which is entirely undeserved, is to be made right before God the Father through Jesus Christ, our Lord.

True righteousness comes by faith in Jesus Christ, not by the works of the flesh. Paul has masterfully explained that Abraham is the father of all who come to faith in Christ, both Jew and Gentile, as by faith he received the promise before the institution of circumcision and then received circumcision as a seal of that faith. Today he explains that while Adam’s sin brings death to all, Christ’s obedience brings life to all who trust in Him. In this new life, we called to offer up every part of our being to God, rejecting sin at every turn. Having been redeemed you can walk confidently in obedience, for the Lord watches over your life.

Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. There is no one righteous and no one who seeks God, for all have sinned and fall short of His glory. The good news is that if we, whether Jew or Gentile, have faith in Christ Jesus, we will be declared righteous in God’s sight.

At this point in the narrative of Judges, the Lord is surprisingly absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom & Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.

In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. The last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil.