Presence: A Global Conversation for a New Earth‪.‬ Doug King

This episode is a summary of the main points related to Christology and the Holomovement. We continue to show how the current problems around Christianity stem from competing interpretations. To illustrate these points I have included a Theology Quiz! I’ve taken the idea from Sesame Street. They have a game entitled, “Which of these things is not like the other?” I will show you 3 diagrams and you have to come up with the correct answer. Who said theology is not fun?
 
 #holomovement #biblicalnarrative #theology #christianity #christology #progressivechristianity #universalism #spirituality #sbnr

In this episode we wrap up our in depth look at sin. Sin was a specific condition that was dependent on law. So questions have to be answered.
How can sin no longer exist but yet right and wrong do?
What is sin beyond right and wrong?
Why is the understanding of sin necessary to understanding doing and being?
Why do fundamentalist Christians exist?
Why do progressive Christians want to distinguish themselves from fundamentalists?
What is the next evolution of progressive Christianity?

We continue our discussion about Law and Grace in this episode. Law and grace is a very confusing story when one interprets Christology as a religion. And at the center of any discussion of the Law is the concept of sin. Sin is part of the language of the first covenant/world. Sin has a specific meaning related to the Biblical Narrative. 
We will discuss how language today in a New Earth has transcended sin language. Yes, there is still right and wrong or obedient/disobedient but I no longer use the word sin in my vocabulary. 

We are in the middle of a discussion based on a trans-disciplinary approach to the interpretation of the Biblical Narrative. The series is comparing the Quantum Physics findings about our universe with regard to the Holomovement with the Biblical Narrative. 
We are proposing that the cosmology of our universe aligns beautifully with Biblical cosmology. Specifically, we’re comparing the Holomovement of our universe with Christology. Neither result in a religion but rather point to a trans-religious source of consciousness and Spirit. 
Our universe and the Biblical Narrative are both God stories. The Holomovent is to the cosmology of the universe what Christology is to the Narrative. 
We are proposing that interpreting Christology as a form/religion does not. 
This part of the series focuses on law and grace. Just as the latest discoveries in Quantum Physics have resulted in new interpretations of our universe so also our integral approach to theology results in a new, wholistic and unified interpretation of the Biblical Narrative. 

We continue to compare the new scientific discoveries related to our universe with our approach to a Christology that results in a Post Christian, Trans-religious outcome. The universe is the first story told by God. We propose that the Biblical Narrative mirrors and aligns with that story. Therefore the principles in our own universe provide a trans-disciplinary validation of our approach to Christology. It also illustrates how a divided, denominated Christology, interpreted as a religious form, is very problematic. Today we will consider and discuss both our universe and the narrative in terms of the movement Form, Trans-Form and Formlessness.

We are continuing our series comparing the cosmology of our universe with Biblical cosmology. The next few episodes will focus on one of the most confusing teachings of the world religion Christianity. 
I’m referring to the concepts of law and grace. 
At first glance one might wonder what our universe and the Biblical Narrative have in common on this subject. But this series is proposing that the concept of the holomovement in quantum physics aligns beautifully with Christology. 
However, it’s not the Christology that the Roman Empire handed down 2,000 years ago. It’s not the Christology that is interpreted to be a world religion. It’s not the Christology that divides, separates and denominates. 
We’re proposing a Christology that reflects the harmony and unity of our universe. We’re proposing a Christology pointing to a trans-religious, post Christian future.