Presence: A Global Conversation for a New Earth‪.‬ Doug King

We continue our discussion about Law and Grace in this episode. Law and grace is a very confusing story when one interprets Christology as a religion. And at the center of any discussion of the Law is the concept of sin. Sin is part of the language of the first covenant/world. Sin has a specific meaning related to the Biblical Narrative. 
We will discuss how language today in a New Earth has transcended sin language. Yes, there is still right and wrong or obedient/disobedient but I no longer use the word sin in my vocabulary. 

We are in the middle of a discussion based on a trans-disciplinary approach to the interpretation of the Biblical Narrative. The series is comparing the Quantum Physics findings about our universe with regard to the Holomovement with the Biblical Narrative. 
We are proposing that the cosmology of our universe aligns beautifully with Biblical cosmology. Specifically, we’re comparing the Holomovement of our universe with Christology. Neither result in a religion but rather point to a trans-religious source of consciousness and Spirit. 
Our universe and the Biblical Narrative are both God stories. The Holomovent is to the cosmology of the universe what Christology is to the Narrative. 
We are proposing that interpreting Christology as a form/religion does not. 
This part of the series focuses on law and grace. Just as the latest discoveries in Quantum Physics have resulted in new interpretations of our universe so also our integral approach to theology results in a new, wholistic and unified interpretation of the Biblical Narrative. 

We continue to compare the new scientific discoveries related to our universe with our approach to a Christology that results in a Post Christian, Trans-religious outcome. The universe is the first story told by God. We propose that the Biblical Narrative mirrors and aligns with that story. Therefore the principles in our own universe provide a trans-disciplinary validation of our approach to Christology. It also illustrates how a divided, denominated Christology, interpreted as a religious form, is very problematic. Today we will consider and discuss both our universe and the narrative in terms of the movement Form, Trans-Form and Formlessness.

We are continuing our series comparing the cosmology of our universe with Biblical cosmology. The next few episodes will focus on one of the most confusing teachings of the world religion Christianity. 
I’m referring to the concepts of law and grace. 
At first glance one might wonder what our universe and the Biblical Narrative have in common on this subject. But this series is proposing that the concept of the holomovement in quantum physics aligns beautifully with Christology. 
However, it’s not the Christology that the Roman Empire handed down 2,000 years ago. It’s not the Christology that is interpreted to be a world religion. It’s not the Christology that divides, separates and denominates. 
We’re proposing a Christology that reflects the harmony and unity of our universe. We’re proposing a Christology pointing to a trans-religious, post Christian future. 

What does the explicate order of our universe as defined by Quantum Physics have to do with the Biblical Narrative? 
We continue our series by looking at the in-forming movement that led to the form-ation our universe. This story aligns beautifully with the Biblical
version of God’s creative action.
Today we look at the realm of form(s) in Biblical cosmology. They made up an initial creation or world that was necessary before the coming of a new creation or new heavens and earth. 
Our universe consists of 2 orders- an explicate and an implicate. The Biblical Narrative also has 2 orders—the heavens and earth of Genesis 1 and the New Heavens and Earth. We will get to the implicate order in Biblical cosmology later in the series.
 The movement between these 2 orders changes everything regarding long held interpretations of Christology, eschatology, hamartiology, soteriology and ecclesiology! 
God has 2 narratives, the universe/holomovement and the Biblical narrative. Their meaning and interpretation will either align or not. God is not a God of confusion. God doesn’t provide 2 conflicting stories.

**In continuing our series on the Biblical Narrative as holomovement, I'm recommending you watch the video presentation as it includes 5 diagrams that will be helpful to see as you hear the information. Link to YouTube HERE.
In this episode we continue to address the power of convergence. Our proposal is that science is now telling us that the holomovement is nothing less than God’s creative narrative. 
The radical and dramatic paradigm change is with regard to the interpretation of Christology as a religion, therefore Christianity. 
We continue to propose that the biblical narrative points away from itself to a universal source or that which is called God. 
Here are a few of the points that I’ll be discussing in this episode:
There is no such thing as ‘the church’. There are only thousands of iterations of what people disagree about ‘the church.’ God’s holomovement narrative is that Christology is transform….it is not a form.  We are not eliminating Christology….we’re reinterpreting it. An interpretation that goes beyond a “little God.”  The result is universal God identity…not a religion.  Christology and the holomovement both tell the story of God’s creative action.