Promise No Promises‪!‬ Institute Art Gender Nature HGK FHNW in Basel

Inhabiting a Tongue Together is the twenty-second episode of The Tale and the Tongue podcast series. It is a conversation with artist Iz Öztat, driven by the curiosity to learn more about Iz and Zişan, Iz’s close collaborator and her alter ego, a ghost she encounters from time to time.   As I got to know Zişan better, a sense of time travel came over me. Every episode of her life is a place of struggle, yet also confidence and desire. To follow Zişan brings you to places and times that we have not lived: the Ottoman Empire, the European avant-garde, the memory of the waters of the Danube, the love between women writers in the 1920s... Thanks to Iz Öztat, Zişan makes the past happen differently. The present is a slippery time. It can move us backward and forwards at the same time. The spirit of the Avant-garde of the last century, promoting European modernity, is not so far removed from our present. The relevance of artistic practices is still decided from the same places, even if their actors come from different locations. And it is here that Zişan appears to challenge and be part of an avant-garde that made Europe the centre of attention. When asking Iz for a different way to introduce Zişan, she would go back to the title of this series. They tell a story inhabiting a tongue together. But this tongue speaks different languages.  

Getting Along with Discomfort is episode twenty-one of The Tale and the Tongue podcast series, which follows a conversation with curator and researcher Rita Ouédraogo on the importance of conversation and exchanges in processes and learning to get along with discomfort.  Honesty, something that Rita Ouédraogo brings to our conversation, allows us to know what we can do and where we stand. Many misunderstandings in processes come from not explaining from the start what the conditions and intentions of the projects we work on are. Making them available provides a better understanding of the given structures in which we can work but cannot change. As she says, listening is an essential part of conversation. Discomfort is something that Rita relates to many of her experiences, from different positions and meanings. Far from being a stable place, discomfort is a situation that arises, that morphs, and that never quite goes away. What's more, for Rita it can become a curatorial strategy. Acknowledging that discomfort exists, is knowing how to listen to it when it appears. 

EVERY GESTURE COUNTS, HOWEVER SMALL, is the 20th episode of the “Tale and the Tongue” podcast series. Full of intimate moments, Sonia Fernández Pan exchanged thoughts over months with Karolina Grzywnowicz, talking about plants, migration, activism and much more.“Dear Karolina, The cuttings of the plants you gave me are taking root in water. I put them on a windowsill so that they are closer to the sun. It is quite telling that plants, which apparently don't move from their place, make you travel so much. But as you say, plants are not as native as they appear to be in many places. How a landscape can be a crime scene and a place full of concealed violence, to borrow your words, reminds me of how the forests of my childhood did not exist in my grandparents' childhood... This podcast also relates to this moment: a shared need to meet and talk. Especially, when many want us to be silent, detached, and indifferent…. A feminist collective called for the need to talk about trees, connecting many, many feminist struggles around the world. As they say, to talk about trees is to talk about colonialism, extractivism, and injustice...I pause my words here, always curious to hear more stories from you.Take care, and water.Sonia ” 

MOVING IN MIGRANT RHYTHMS is episode nineteen, which follows a conversation with artist and loud thinker Maya Saravia and the podcast host Sonia Fernández Pan. In their conversation the migrant experience is very present. Maya has lived in different cities since she left Guatemala, including Madrid, Lisbon and Berlin. Even if we are the same person, our bodies do not move in the same way in all places and cultures. Part of the insights Maya and Sonia share have a lot to do with feeling and thinking with other rhythms. One of the music genres that Maya often talks about is raggaeton. The raggaeton rhythms are dangerously catchy. It is one of those music rhythms whose will is stronger than ours. In the statement of one of her projects, she refers to raggaeton as a syncretic event. It is a volcano erupting in the world, driven by the flows of capital, labour, many displacements and musical traditions. Another of her projects, El Olvido, starts in a bar in Guatemala. She says it's a bar that could be anywhere in the world. A place where the light-hearted life of bars mixes with the violence of the news. Violence always makes words fall short. Making things happen is usually the attitude of people who see art as a way, and not so much as a destination. It is not about the destination or following a course, but about how one thing leads to another; it is not only important to move, but to create conditions for movement. Perhaps that is the most magical thing about conversations, that they move us without intending to.

HOW CAN A FORM BE A HOLDER FOR INTENTIONS AND IDEAS is episode eighteen, following a conversation with multidisciplinary artist, experimental filmmaker, and writer Crystal Z Campbell. While form is one of the meaning-making elements in art, it can be often overlooked. Crystal Z Campbell, who furthermore refers to attention as a form of care, shaped formal relevance from a question: how can a form be a holder, a vessel, for intentions and ideas? In Crystal's work, which combines the specifics of historical events with the abstraction of artistic gestures and the serendipity of processes, form can be felt in many ways. Crystal's films are temporary places to enter and engage in a sensory relationship with the stories they make present. The witnessing relationship is also central to Crystal Z Campbell's work. Looking is not only a biological process, but also a historical one. They wonder in a public conversation: “How do we look at things we can't see?” Following Crystal's words, "looking should not be easy". Precisely when things are easy, our attention remains strategically distracted elsewhere, looking without seeing what is in front of us. The conversation with Crystal Z Campbell took place and words in November 2023. They were in Saint Louis, Oklahoma and Sonia Fernández Pan, the host of this podcast series, was in Berlin. Another thing Crystal mentioned in their conversation: the situation of indirect witness towards so many materials, events, and situations, the acts of omission, the gaps in the narratives. There are still many gaps in the official narratives, but also in our professional stories.

NOT KNOWING HOW A DEAD LANGUAGE SOUNDED—episode seventeen of the of The Tale and the Tongue series—follows a conversation with multi-media producer, writer, public speaker, educator, audio remixer, DJ, and owner of the Comatonse Recordings record label Terre Thaemlitz, and Sonia Fernández Pan, the host of this podcast series.The title of this podcast is inspired by a comment that appeared during the meeting with Terre Thaemlitz. She proposed a future in which aspects of the past are unknown as a critical gesture towards the ongoing and growing demand for visibility and preservation of mainstream, but not only, archival systems. Like any other medium, archives and documents produce ideology and are produced by ideology. Following more of Terre Thaemlitz’s comments, this podcast conversation is also not excluded from how criticism of the system is part of the system. Because, as he says, analysis and artistic work is often confused with political organisation. The relational dynamics of gender also emerged in this conversation with Terre Thaemlitz. Like Brigitte Vasallo—author, activist and former guest of the Promise No Promises! podcast series, episode 27 The Monogamy of the System—he is very nuanced about the widespread belief that removing gender from language removes its impact on social realities. On the current situation of gender pronouns, Sonia Fernández Pan also shared with Terre Thaemlitz her thoughts on other uses for the pronoun “they.” Sometimes Sonia Fernández Pan perceives in this pronoun a chance to imply the plurality of the self: “they” in relation to the “I” and not so much to the “she” or “he.” We are often asked to speak in key words that make us less complex than we are. Identity as a comfort zone or final destination contradicts the identity discomfort of so many lives. Being different like others is not the same as being different from others.