Proverbs: The Wisdom of Christ

Tucker Presbyterian Church

This podcast dives deep into the book of Proverbs, including considering its wisdom across the breadth of Scripture which is fulfilled in Christ. It alternates between 1) discussions of verses in Proverbs and 2) sermons on those same verses. Tucker Presbyterian Church (www.tuckerpres.org)

  1. 06/23/2024

    Proverbs Thematic Sermon - A Heart that Fears the Lord (Erik Veerman)

    The Heart of the Matter: Fear the Lord We started our Proverbs study last August. Today we are wrapping it up. I trust and have prayed that the Lord would use this in our lives. And based on conversations with some of you, I believe he has. Before I read our concluding verses, I want to reminder you of how Proverbs defines wisdom. Do you remember? Biblical wisdom is (1) seeking to know God and his Word, (2) humbly reflecting God’s goodness and righteousness in everyday life, and (3) striving to discern what is true and right and good, and what is not. So, 3 things – knowledge, righteousness, and discernment. Not any knowledge, but the knowledge of God and his Word. Not righteousness as we define it, but righteousness as God has revealed. And not a general discernment, but discerning what is true, right, and good on the path of life. That is wisdom – that is what God revealed to us through Solomon in the very first chapter. And that is what we’ve seen all throughout the book. Knowledge, righteousness, and discernment from God contrasted with the selfish foolishness and wickedness of the world. One path leads to life and peace and the other path to death and condemnation. Today, we are going to end where we began. We are going to end with the very first step on the path of wisdom. And that first step is to fear of the Lord. We’ve come across that phrase many times. To be exact, a dozen times so far – so it’s not new. And today, we’ll conclude with a few more references. So, if you would take your proverbs insert out one last time. On the inside, you’ll note the two groupings of verses. The first is about the heart and the second is about fearing the Lord. Reading of selected verse --------------------------- Knowing Your Heart and Knowing Him Who Knows Your Heart 14:10 The heart knows its own bitterness, and no stranger shares its joy. 14:13 Even in laughter the heart may ache, and the end of joy may be grief. 15:11 Sheol and Abaddon lie open before the LORD;     how much more the hearts of the children of man! 15:13 A glad heart makes a cheerful face,     but by sorrow of heart the spirit is crushed. 15:15 All the days of the afflicted are evil,     but the cheerful of heart has a continual feast. 15:30 The light of the eyes rejoices the heart,     and good news refreshes the bones. 17:3 The crucible is for silver, and the furnace is for gold,     and the LORD tests hearts. 17:22 A joyful heart is good medicine, but a crushed spirit dries up the bones. 19:3 When a man's folly brings his way to ruin,     his heart rages against the LORD. 20:5 The purpose in a man's heart is like deep water,     but a man of understanding will draw it out. 20:9 Who can say, “I have made my heart pure; I am clean from my sin”? 21:2 Every way of a man is right in his own eyes,     but the LORD weighs the heart. 27:19 As in water face reflects face, so the heart of man reflects the man. The Blessings of Fearing the Lord with Your Heart, the Curses of Rejecting Him 14:2 Whoever walks in uprightness fears the LORD,     but he who is devious in his ways despises him. 14:26 In the fear of the LORD one has strong confidence,     and his children will have a refuge. 15:16 Better is a little with the fear of the LORD     than great treasure and trouble with it. 15:33 The fear of the LORD is instruction in wisdom,     and humility comes before honor. 16:6 By steadfast love and faithfulness iniquity is atoned for,     and by the fear of the LORD one turns away from evil. 16:20 Whoever gives thought to the word will discover good,     and blessed is he who trusts in the LORD. 27:21 The crucible is for silver, and the furnace is for gold,    and a man is tested by his praise. 28:14 Blessed is the one who fears the LORD always,     but whoever hardens his heart will fall into calamity. 29:25 The fear of man lays a snare, but whoever trusts in the LORD is safe. --------------------------- Prayer A couple times in our series, we’ve considered the mighty lion Aslan. He’s the Christ figure in CS. Lewis’s Narnia series. And if you remember from an earlier sermon, he’s described by the Beavers as “not safe…. but good.” Well, in Lewis’ book, The Silver Chair, he writes about a young girl named Jill who had been transported to Aslan’s Country. Jill soon found herself lost in the woods. She’s been separated from her friend Eustice. And Jill was extremely thirsty. She was lost and afraid and desperately needed to drink. As she wandered, Jill came across a bubbling stream of fresh water. But as she approached it, standing in her way was a great lion, and she froze ---------------------- “Are you not thirsty?" said the Lion. "I am dying of thirst," said Jill. "Then drink," said the Lion. "May I — could I — would you mind going away while I do?" said Jill. The Lion answered this only by a look and a very low growl. And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience. The delicious rippling noise of the stream was driving her nearly frantic. "Will you promise not to — do anything to me, if I do come?" said Jill. "I make no promise," said the Lion. Jill was so thirsty now that, without noticing it, she had come a step nearer. "Do you eat girls?" she said. "I have swallowed up girls and boys, women and men, kings and emperors, cities and realms," said the Lion. It didn't say this as if it were boasting, nor as if it were sorry, nor as if it were angry. It just said it. "I daren't come and drink," said Jill. "Then you will die of thirst," said the Lion. "Oh dear!" said Jill, coming another step nearer. "I suppose I must go and look for another stream then." "There is no other stream," said the Lion. It never occurred to Jill to disbelieve the Lion – no one who had seen his stern face could do that – and her mind suddenly made itself up. It was the worst thing she had ever had to do, but she went forward to the stream, knelt down, and began scooping up water in her hand. It was the coldest, most refreshing water she had ever tasted. You didn’t need to drink much of it, for it quenched your thirst at once. --------------------------- Jill had stood there trembling… she recognized Aslan’s strength and that her life was in his hands. And then, she submitted to him. In the novel, that was the defining moment for Jill in her journey. And it illustrates fearing the Lord. You see, fear of the Lord is absolutely where every journey of wisdom needs to begin. And the beautiful thing is that as you grow in your recognition of and trust in the Lord, your godly fear of him will also grow. It will more and more become the source of hope and trust and peace that you can draw upon in all of life. We’ve come across that phrase “fear of the Lord” many times in the book of Proverbs. One commentator said it’s like the vein of gold that runs throughout the book. It’s used 19 times throughout Proverbs. We find the phrase in chapter 1 verse 7… and it’s in the second to last verse of the whole book. 1. Fearing the Lord Now, you may be thinking, can you explain more what it means to fear the Lord? Am I supposed to be scared of God? I want to begin by defining fear of the Lord more thoroughy. We’ve considered fearing the Lord in a general sense throughout our Proverbs study. We’ve talked about it as the reverent awe and worship of God. Do you remember that? It’s a good starting definition. But now that we’ve made it through Proverbs, we’re able to go much deeper. We’ve already seen several things about fearing the Lord. Let me remind you of them. ·      In chapter 1, verse 7 and chapter 9 verse 10, fearing the Lord is the beginning of knowledge and wisdom, the beginning of knowing the Holy One – God himself. As you know, that’s been our theme for our Proverbs study – the fear of the Lord is the beginning of wisdom. ·      Similarly, in chapter 2, we learned that when you fear the Lord, you will find the knowledge of God. That’s why fearing the Lord is so pivotal in your life. ·      In chapter 8, a reverent fear of the Lord is hatred of evil. In other words, fearing the Lord is hating what the Lord hates. ·      In chapters 10 and 14, fearing the Lord is a fountain of life for you beyond the snares of death. That is one of the many results of fearing the Lord. ·      And similarly, in chapters 19 and 22, we learned that the fear of the Lord is life! When we fear the Lord, we have life in him. Some of those themes are found in our verses today. Look at the bottom left of your insert. 14:2 - Someone who “walks in uprightness fears the Lord.” That’s what it looks like to fear the Lord – it’s walking in God’s righteousness. And the next verse listed,14:26 - when you fear the Lord, you will have “strong confidence.” In other words, you’ll have assurance in him. And one more: 15:33 on the right. Fear of the Lord “is instruction in wisdom, and humility comes before honor.” Similar to other verses, the source to wisdom is fearing the Lord, which necessarily requires humility. Remember that call to humility from chapter 30 – the wisdom of Agur. Let me say it this way – No one verse in Proverbs gives us a full definition of fearing the Lord. Rather, what Proverbs has done over these 31 chapters, is give us different camera angles of fearing the Lord. It’s revealed various layers like the source of fearing the Lord, the blessings that come from fearing the Lord, and how fearing the Lord recognizes the transcendence of God’s very nature. In fact, that is where fearing the Lord begins. You need to see the glory and might and majesty of God. That is why the word “fear” is used. We think of that word a

    31 min
  2. 06/18/2024

    Podcast E35 - A Heart That Fears the Lord

    14:10 The heart knows its own bitterness, and no stranger shares its joy. 14:13 Even in laughter the heart may ache, and the end of joy may be grief. 15:11 Sheol and Abaddon lie open before the LORD; how much more the hearts of the children of man! 15:13 A glad heart makes a cheerful face, but by sorrow of heart the spirit is crushed. 15:15 All the days of the afflicted are evil, but the cheerful of heart has a continual feast. 15:30 The light of the eyes rejoices the heart, and good news refreshes[ab] the bones. 17:3 The crucible is for silver, and the furnace is for gold, and the LORD tests hearts. 17:22 A joyful heart is good medicine, but a crushed spirit dries up the bones. 19:3 When a man's folly brings his way to ruin, his heart rages against the LORD. 20:5 The purpose in a man's heart is like deep water, but a man of understanding will draw it out. 20:9 Who can say, “I have made my heart pure; I am clean from my sin”? 21:2 Every way of a man is right in his own eyes, but the LORD weighs the heart. 27:19 As in water face reflects face, so the heart of man reflects the man. 14:2 Whoever walks in uprightness fears the LORD, but he who is devious in his ways despises him. 14:26 In the fear of the LORD one has strong confidence, and his children will have a refuge. 15:16 Better is a little with the fear of the LORD than great treasure and trouble with it. 15:33 The fear of the LORD is instruction in wisdom, and humility comes before honor. 16:6 By steadfast love and faithfulness iniquity is atoned for, and by the fear of the LORD one turns away from evil. 16:20 Whoever gives thought to the word[ad] will discover good, and blessed is he who trusts in the LORD. 27:21 The crucible is for silver, and the furnace is for gold, and a man is tested by his praise. 28:14 Blessed is the one who fears the LORD[h] always, but whoever hardens his heart will fall into calamity. 29:25 The fear of man lays a snare, but whoever trusts in the LORD is safe.

    34 min
  3. 06/09/2024

    Proverbs Thematic Sermon - The Proverbs 1-31 Woman (Erik Veerman)

    The Proverbs 1-31 Woman Our sermon text this morning comes mainly from Proverbs 31. Verses 1-3 and 10-31. You can find that on page 654 in the pew Bible. There are also 3 other verses from earlier in Proverbs. Those are printed on the first page of the hymn insert. We’ll begin with those and then I’ll read from chapter 31. By the way, Proverbs 31 is the last chapter of Proverbs. But we have 2 more thematic sermons, so we will conclude our series in two weeks… on June 23. Before I read, let me note that in Proverbs 31, we’re told that these are the words of King Lemuel. They are an oracle taught to him by his mother. Similar to Agur from last week, we don’t know anything about King Lemuel other than his name, nonetheless, this is God’s very Word. Reading of Proverbs 12:4, 18:22, 19:14, 31:1-3, 10-31. It was the middle of the night in the spring of 1523 in northern Germany. 9 nuns lay awake. You see, they were waiting to escape the convent. And then it happened. A horse drawn carriage pulled up to the main gate and was let in. The driver was there, allegedly, to pick up empty fish barrels, from the prior day’s Easter celebration. But he had more important cargo to take away. He cracked his horse whip. That was the signal. The nuns tiptoed quietly from their beds into the hallway, then through the shadows of the night, hid themselves in the cart, some even allegedly hiding in empty barrels. The nuns gave the all clear signal and were soon free at last. It was a bumpy ride, but they made it to their destination. Wittenburg, Germany and the home of Martin Luther. You see, Luther had helped orchestrate the convent escape. And within a matter of weeks, Luther had these young former nuns matched with young men in the town. But there was a problem. One stubborn nun, named Katherine Von Bora, would have none of it. No, she would not be set up with the guy that Luther picked. She had other plans. And she made those plans known. It was Luther himself, she wanted. Well, they were soon married. Former nun, former monk, and quite the couple. Luther would write, “God gave me Katy, I would not trade her for Venice and all the kingdoms of France … I love her so dearly.” His nick names for her included “my rib” of course, referring to Eve being created from the rib of Adam. He also called her “doctor” because she cared for him. And also “queen of the pig farm” because she owned and managed a nearby pig farm. Katy loved the Lord. She managed the house and finances. She brewed beer for Luther and his many guests. She would rise at 4am and work until 9pm overseeing all matters of the household. Luther called Katy, “the morning star of Wittenberg.” They were very affectionate with one another. She honored and loved him, and he honored and loved her. Katy embodied the Proverbs 31 description. Now, if you are a woman and you and are feeling like “I’ll never be a Katy Luther.” Well, I do want take that heavy burden off of you. Because, while the Proverbs 31 woman is indeed a model, there’s so much more here. My goal is that all of us would see her heart and purpose…  and all of us, would pursue her ways from a similar heart and purpose. To get there, we’ll consider three things. ·      First, the important question – to whom does this chapter apply? ·      Second, we’ll consider the qualities of this virtuous wife. ·      And third, we’ll conclude with Christ and the church. That’s the relationship to which this ultimately points. #1 To whom does this apply? And again, if you are feeling overly burdened by these verses, I want to try and both relieve that burden but also inspire you. First, notice in verse 10 that the section begins with the question, “an excellent wife, who can find?” It’s a recognition up front that the woman described is a rare jewel. It is not saying that if you don’t measure up, then you’re failing. Rather, it’s a picture of a beautiful, Godly woman. One that you can, yes, seek to emulate – but not in your own strength. No - the most important description is in verse 30. “a woman who fears the Lord is to be praised.” Everything else comes out of her reverent fear and worship of the Lord God. Her heart, which loves and honors God, is what motivates and enables her in her wisdom and work. So, instead of feeling the moralistic weight of this unattainable standard, recognize that this can never be achieved in your own strength. No, rather, it is the Godly fear of the Lord that enables this. And another thing, the woman described has many resources to help her - servants, family finances, other things that enable her to produce clothing and plant vineyards. Also, her husband is an elder of the land. He’s esteemed and wise. What I am saying is that her situation is likely very different from your situation. Furthermore, not every woman is called to be married, nor is every man. The apostle Paul was single and encouraged those who are single. But even if you are not married, you still have a household to manage and steward – and therefore, these pursuits in the Lord are for you as well. So that is one thing. But also, this chapter is not just written to women. In fact, it is actually written to young men. For the younger guys here, I want you to see this. Remember, this is an oracle which King Lemuel received from his mother. Why would his mother pass along this word to Lemuel? Well, because she knows the heart of young men. Ok, there are many of you young men here. Teenage boys and twenty-something single guys. Look with me at verses 2 and 3. “What are you doing, my son? What are you doing, son of my womb? What are you doing, son of my vows? Do not give your strength to women, your ways to those who destroy kings.” In other words, do not be seduced by charm and external beauty and therefore blind to true matters of beauty. That’s exactly what verse 30 says. “Charm is deceitful and beauty is vain” It’s talking about external beauty. Instead, what is the most important quality in a wife? A reverent fear of the Lord – that’s what it says. Young men, are you hearing this? Do not let your feelings deceive you. By the way, young women, this is for you, too. Charm and seductive dress and looks will attract the wrong guy. He will not be an elder in the land. To be sure, I am not saying that attraction is not important. But it is secondary to a heart that loves the Lord and pursues him. SO, young men and women, ingrain this in your hearts and minds now, before you “fall in love.” Ok, there’s one more category of people to whom this chapter is written. And that is, all of us… men, women, and children. I will argue, later, that this chapter is a picture of the relationship that we, as God’s people, have with Christ. The Scriptures are full of the language of God’s people being betrothed to God. In the New Testament, Christ is the bridegroom and the church is the bride. But even in the Old Testament, as we read earlier, God’s people are described as the unfaithful wife, whom the Lord loves and forgives and redeems. What I am saying is that even though the description is of a virtuous wife, this is also a description of us, God’s people. We are to honor the Lord in our calling as the bride of Christ. So, in other words, do not tune this chapter out if you are young or old, or married or single – this is for all of us. We’ll come back to that. #2 The Virtuous Wife But before we do, let’s consider this beautiful description The woman described here is often referred to as The Proverbs 31 Woman - for good reason, of course. But I want to tweak that. Really, the description here is a bride who embodies all of Proverbs. So, I think it is better to call her the Proverbs 1-31 woman. Think back over these last 9 months. We have seen a contrast, over and over, between the way of wisdom and righteousness versus the way of foolishness and wickedness. And the virtuous wife described here fulfills the categories of wisdom and righteousness. Almost every single positive category in Proverbs is modelled by this women. Let me list them: ·      She is trustworthy – verse 11, her husband trusts in her. She has a heart of integrity and honesty. She is praised at the gates, verse 31. ·      Her words are kind, and she teaches kindness (verse 26) because her words bring life and not death – remember those Proverbs verses? She speaks what is true and builds up. Verse 12 – she does not harm her husband. Meaning, she does not speak ill of him behind his back. ·      She is also generous to the poor - verse 20. She manages the finances and resources of the family with wisdom. She’s a good steward of all that is entrusted to her. ·      Let me pause here and remind you again. This is for all of us. In other words, don’t tune out. ·      Discipline and diligence describe her. Verse 17 – she dresses herself with strength. Similarly verse 25, strength and dignity are her clothing. And wow is she disciplined, rising early. Taking care of many things. ·      Related to that, she is industrious. That is exemplified, really, all through these verses. Verse 27 – she does not eat the bread of idleness. ·      She’s the opposite of self-centeredness and pridefulness – She cares for her household, providing clothing and food. They need not fear cold or hunger. ·      And last, wisdom and knowledge describe her! That is explicit right there in verse 26. She’s been given discernment. She considers a field and buys it, verse 16. And verse 18, she perceives the value of her merchandise. That’s quite the list. And of course, as I already mentioned, underlying all of this is her fear of the Lord. Actually, the fear of the Lord is going to be our concluding sermon in two weeks. It is the theme that has come u

    31 min
  4. 06/04/2024

    Podcast E33 - Proverbs 1-31 Woman

    Proverbs 31:10–31 The Woman Who Fears the LORD [10] An excellent wife who can find? She is far more precious than jewels. [11] The heart of her husband trusts in her, and he will have no lack of gain. [12] She does him good, and not harm, all the days of her life. [13] She seeks wool and flax, and works with willing hands. [14] She is like the ships of the merchant; she brings her food from afar. [15] She rises while it is yet night and provides food for her household and portions for her maidens. [16] She considers a field and buys it; with the fruit of her hands she plants a vineyard. [17] She dresses herself with strength and makes her arms strong. [18] She perceives that her merchandise is profitable. Her lamp does not go out at night. [19] She puts her hands to the distaff, and her hands hold the spindle. [20] She opens her hand to the poor and reaches out her hands to the needy. [21] She is not afraid of snow for her household, for all her household are clothed in scarlet. [22] She makes bed coverings for herself; her clothing is fine linen and purple. [23] Her husband is known in the gates when he sits among the elders of the land. [24] She makes linen garments and sells them; she delivers sashes to the merchant. [25] Strength and dignity are her clothing, and she laughs at the time to come. [26] She opens her mouth with wisdom, and the teaching of kindness is on her tongue. [27] She looks well to the ways of her household and does not eat the bread of idleness. [28] Her children rise up and call her blessed; her husband also, and he praises her: [29] “Many women have done excellently, but you surpass them all.” [30] Charm is deceitful, and beauty is vain, but a woman who fears the LORD is to be praised. [31] Give her of the fruit of her hands, and let her works praise her in the gates. (ESV)

    31 min
  5. 06/02/2024

    Proverbs Thematic Sermon - Humble Observations of Reality and Morality (Erik Veerman)

    We are winding down our Proverbs study. Today, we do not have a Proverbs insert. That is because we are covering all of chapter 30. Next week, we’ll be in the last half of chapter 31, and we’ll have a couple of concluding sermons. The author of chapter 30 identifies himself as Agur. We don’t know who he is, but he is a man of great wisdom. He tells us these words are an oracle – they are the wisdom of God for us. You can find Proverbs 30 on page 653 in the pew Bible. As you are listening, you will hear a lot of numbers. Over and over he says there are three thing… no there’s four. It’s a way to emphasize a point by escalating the number. But also, a big theme in these verses is humility. Be listening to how these words call us to humility in different ways. -Reading of Proverbs 30 and prayer A few years ago we were on a family trip and came across a hall of mirrors. I don’t know if you’ve been in one, but you walk through different rooms and passageways, and there are mirrors all over the place. Mirrors that are angled... and mirrors that reflect off of other mirrors. At times, you don’t know if the other person you are seeing is reality or a reflection in the mirror. At other times, you are not sure where to go, or you bump into the mirrors. And then there’s the room with the funny warped mirrors. When you look in the mirror, sometimes your body is really big and your head is really small, or your head is big and the rest of you is small. Or your legs are super short and the rest of you looks like a giraffe. It's kind of fun, but it’s also very disorienting. After a while, your brain is not sure what to make of it all. There’s the reality and then there’s the distortion of reality. We all live in the same world. But each person has a particular view of the world. What I mean is that we each have understandings of why things happen; what governs order; what should happen; where meaning and life come from, and what is right and wrong. Some people can tell you what they think in each of those areas, but for others it’s just an underlying assumption they are not even aware of. The problem happens when someone’s view of meaning or life or morality doesn’t line up with what is real and true. It’s like living in a hall or mirrors. That person’s world is distorted and inconsistent and they can’t find a way out. It can be very disconcerting or depressing. You can lose your way. What Proverbs 30 does is it gives us wisdom to see the real world clearly. In essence, it takes the roof off of the hall of mirrors so that (1) we can see ourselves and God clearly, (2) so we can see how the world can be distorted, and (3) so we can actually see the amazing world that God has made. And Agur tells us, in order to see and understand anything, we need humility. So, three things there. Three things that orient us to see clearly. Actually, there are four things! Did you see what I was doing there. There are three things, no there are four! Three things that give us wisdom. Let me give them to you and then we’ll work through them. ·      First, verses 1-9: Humbly know God’s divine order ·      Second, verses 10-23: Humbly submit to God’s moral order ·      And, third, verses 24-31: Humbly observe God’s creation order 1. Humbly know God’s divine order That is where we are headed. Let me ask…  What is the first thing we need in order to understand God, ourselves, and the world? We need to humbly know God’s divine order. Again, that is point number 1. Notice how Agur opens, “I am too stupid… I have not understanding….” That word “stupid” means ignorant or senseless. Now, to our modern ears, that may sound a little disingenuous or even contradictory. “I do not know anything, but let me tell you about wisdom.” That’s how it may come across, but actually there is a profound truth here. What Agur is saying is that in and of himself, he cannot know or have wisdom. Look at verses 2 and 3. Notice the personal pronoun, “I” over and over. “I have not the understanding” “I have not learned wisdom” “nor have I aknowledge of the Holy One.” Agur is saying that knowledge does not and cannot be derived from within ourselves. To know requires, at the very start, a humble acknowledgement that we are not the source of knowledge. Man is not the measure of all things. Instead, Agur redirects our attention away from ourselves and toward God. Look at what he says next in verse 4… After stating his lack of knowledge and wisdom, look where he turns: “Who has ascended to heaven and come down? Who has gathered the wind in his fists? Who has wrapped up the waters in a garment? Who has established all the ends of the earth? What is his name…?” Isn’t that like the book of Job? “Where were you when I laid the foundation of the earth?” In order to understand anything, you first have to know and understand God and who you are in comparison to him. This is part of what it means to fear the Lord. We’ll be coming back to that again in a couple of weeks. The more you know God and his creation, the more you realize how much you do not know. And the more you realize how much you do not know, it’s then that you will know more of God and his creation. The bottom line is that humility is required to know anything. And when you see God for who he is and you see yourself and his world for what it is, then through that humble perspective of divine order, you will be given the eyes of wisdom. Some of you will know of John Calvin, the 16th century French reformer. As some have said, if Martin Luther was the heart of the Protestant Reformation, John Calvin was the head. The depth of his understanding of God and the Scriptures was and is unparalleled. And Calvin’s seminal work was his Institutes – the Institutes of the Christian Religion. Two very thick volumes – 1200 pages total. In fact, Calvin refined it over his entire life. Let me read to you the very first words of Calvin’s Institutes. Book 1, chapter 1, paragraph 1 – this is what Calvin writes: “Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves.” And he goes on 1 sentence later, “…no man can survey himself without first turning his thoughts towards the God in whom he lives and moves.” And Calvin goes on to talk about the humility required to know God, which includes knowing the “miserable ruin,” as he puts it, into which Adam plunged the world. John Calvin is saying what Proverbs 30 is saying. Any and all knowledge must begin with a humble recognition of who we are as creatures… and who God is, as the one who created all things. Even though Calvin did not quote Proverbs 30, he begins his entire treatise with the very same point. That is what the first 4 verses are saying. It is a profound truth that we have to recognize in order to correctly understand anything. And then for the next 5 verses, Agur explains and demonstrates the implications of that truth. Verses 5 and 6 – God is true. His Word, therefore, proves true, as it says. We dare not add to his words, it says. There’s both a promise and a warning. The promise is that “he is a shield to those who take refuge in him.” But if you add to his words, he will rebuke you. It’s a scary thing to be in the hands of God. And underlying all of it… is humility. We humbly see ourselves as weak and finite. We humbly see God as infinite. And we therefore need to humbly recognize his Word and his way. And in verses 7-9, Agur shows us how to do that! We humbly come to him in prayer. Verses 7-9 is a prayer. Actually, this whole first section is a prayer. Did you notice that? Agur addresses God in verse 1. He takes an interlude in the middle to talk about God and his word. And then in verse 7, he comes back to his prayer. He’s demonstrating how to submit ourselves to God. And actually, it is very similar to the Lord’s prayer. In the Lord’s prayer, we pray, “forgive us our debts as we forgive our debtors”  Agur prays, “Remove far from me falsehood and lying.” In the Lord’s prayer, “Give us this day, our daily bread.”  And here, “feed me with the food that is needful for me.” Do you see the parallels? In the Lord’s prayer, “Lead me not into temptation.” Agur similarly prays, “give me neither poverty nor riches… lest I deny you… or lest I be poor and steal” You see, prayer is a humble recognition of our dependance on God and our need to submit to him. It’s a beautiful way for Agur to not just communicate the transcendence of God compared to the weakness of of man, but how we humbly surrender to him To summarize point number 1: the very first step to understand the world clearly, is to humbly recognize our vastly limited knowledge compared to God’s eternal wisdom, and to therefore humbly submit to him and his word. All knowledge and understanding begins there. Humbly know God’s divine order 2. Humbly submit to God’s moral order. And next. What is the second thing we need in order to see clearly? We need to humbly submit to God’s moral order. There’s a big change starting in verse 10. Agur began with himself. He began by looking in and looking up. And you can see that in all the first-person self-references as well as all the references to God. But when we get to verse 10, he looks out. He observes the world. In verses 10-23, Agur observes those who reject point number 1. They don’t see the transcendent God nor who we are in him. Because of that, they are the opposite of humble. That’s most clearly seen in verses 12 and 13. “There are those who are clean in their own eyes but are not washed of their filth. There are those—how lofty are their eyes, how high their eyelids lift!” They see themselves as the measure of

    34 min
  6. 05/28/2024

    Podcast E32 - Humble Observations of Reality and Morality

    30:1 The words of Agur son of Jakeh. The oracle.[o] The man declares, I am weary, O God; I am weary, O God, and worn out.[p] 30:2 Surely I am too stupid to be a man. I have not the understanding of a man. 30:3 I have not learned wisdom, nor have I knowledge of the Holy One. 30:4 Who has ascended to heaven and come down? Who has gathered the wind in his fists? Who has wrapped up the waters in a garment? Who has established all the ends of the earth? What is his name, and what is his son's name? Surely you know! 30:5 Every word of God proves true; he is a shield to those who take refuge in him. 30:6 Do not add to his words, lest he rebuke you and you be found a liar. 30:7 Two things I ask of you; deny them not to me before I die: 30:8 Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me, 30:9 lest I be full and deny you and say, “Who is the LORD?” or lest I be poor and steal and profane the name of my God. 30:10 Do not slander a servant to his master, lest he curse you, and you be held guilty. 30:11 There are those[q] who curse their fathers and do not bless their mothers. 30:12 There are those who are clean in their own eyes but are not washed of their filth. 30:13 There are those—how lofty are their eyes, how high their eyelids lift! 30:14 There are those whose teeth are swords, whose fangs are knives, to devour the poor from off the earth, the needy from among mankind. 30:15 The leech has two daughters: Give and Give.[r] Three things are never satisfied; four never say, “Enough”: 30:16 Sheol, the barren womb, the land never satisfied with water, and the fire that never says, “Enough.” 30:17 The eye that mocks a father and scorns to obey a mother will be picked out by the ravens of the valley and eaten by the vultures. 30:18 Three things are too wonderful for me; four I do not understand: 30:19 the way of an eagle in the sky, the way of a serpent on a rock, the way of a ship on the high seas, and the way of a man with a virgin. 30:20 This is the way of an adulteress: she eats and wipes her mouth and says, “I have done no wrong.” 30:21 Under three things the earth trembles; under four it cannot bear up: 30:22 a slave when he becomes king, and a fool when he is filled with food; 30:23 an unloved woman when she gets a husband, and a maidservant when she displaces her mistress. 30:24 Four things on earth are small, but they are exceedingly wise: 30:25 the ants are a people not strong, yet they provide their food in the summer; 30:26 the rock badgers are a people not mighty, yet they make their homes in the cliffs; 30:27 the locusts have no king, yet all of them march in rank; 30:28 the lizard you can take in your hands, yet it is in kings' palaces. 30:29 Three things are stately in their tread; four are stately in their stride: 30:30 the lion, which is mightiest among beasts and does not turn back before any; 30:31 the strutting rooster,[s] the he-goat, and a king whose army is with him.[t] 30:32 If you have been foolish, exalting yourself, or if you have been devising evil, put your hand on your mouth. 30:33 For pressing milk produces curds, pressing the nose produces blood, and pressing anger produces strife.

    33 min

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This podcast dives deep into the book of Proverbs, including considering its wisdom across the breadth of Scripture which is fulfilled in Christ. It alternates between 1) discussions of verses in Proverbs and 2) sermons on those same verses. Tucker Presbyterian Church (www.tuckerpres.org)