Reflections

4.6 (9)
RELIGION & SPIRITUALITY
UPDATED DAILY

Join HT for a reading of the days Higher Things Reflection. A short devotion directed toward the youth of our church, written by the Pastors and Deaconesses of our church, clearly proclaiming the true Gospel of Jesus Christ! Find out more about HT at our website, www.higherthings.org

1D AGO

Monday of the Second Week in Lent

March 2, 2026 Today's Reading: Genesis 32:22-32 Daily Lectionary: Genesis 18:1-15; Genesis 18:16-20:18; Mark 6:14-34 “Then he said, ‘Let me go, for the day has broken.’ But Jacob said, ‘I will not let you go unless you bless me.’” (Genesis 32:26) In the Name + of Jesus. Amen. What a wrestling match in Genesis 32! Not the one we would expect. Wasn’t the Lord on Jacob’s side? Yes, but here it appeared that the Lord was Jacob’s adversary. Not exactly what Jacob probably wanted. I mean, his life was already in deadly danger. Why? Well, you may remember when Jacob cut a deal with Esau, his older brother. Esau’s birthright for a bowl of vegetable stew. And then, Jacob deceived his dad to get Esau’s blessing. Not a happy camper! Filled with rage, Esau threatened to murder his baby brother. A family feud was in process. Jacob didn’t want it to escalate to bloodshed! He desired his family to be safe and sound, so he made plans that could possibly cool off Esau’s jets. Jacob prayed to the Lord and then sent his family ahead to Esau with loads of goodies. Jacob, now alone, found himself wrestling all night. No match against a mere man but against the Lord Himself! Throughout the struggle, Jacob had quite the grip. The Lord even touched his hip and put it out of socket, but Jacob refused to tap out. At daybreak, the Lord said, “Let go!” “Not until you bless me,” Jacob yelled! The Lord came through for Jacob as He promised! He gave Jacob the new name “Israel,” which means “he who wrestles with God.” And then, the Lord blessed him. Jacob called the place “Penuel,” which refers to seeing the Lord’s face. This wrestler wouldn’t share his name even though Jacob wanted that. The name would be shared, though, many years later, by the angel Gabriel with the virgin Mary and her guardian Joseph. Yes, the One that Jacob wrestled with was the One that would come from Jacob’s family tree and take down Sin, Death, and Satan for you and me. We can feel like we’re in a wrestling match with the Lord. It can look like God is against us as we get bumps and bruises from the rough and tumble of life. Some days we just limp along. Suffering and sickness tucker us out. Temptations wear us down. Even though it can seem like we’re all alone, we’re not! Jacob is an example for us. Hold onto the Lord’s promises day after day until we see him face-to-face in the resurrection. We will! All of God’s promises have their “yes” in Jesus! No promise will ever be broken by the One who has broken the powers of Sin, Death, and Satan by His wrestling match at Golgotha for us. Because Jesus has conquered, we will, too! It’s His promise, and His grip on us won’t slip. In the Name + of Jesus. Amen. Jesus, lead Thou on Till our rest is won; And although the way be cheerless, We will follow calm and fearless, Guide us by Thy hand To our fatherland. (LSB 718:1) Rev. Aaron Schian is pastor at Grace Lutheran Church in Auburn, MI. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. We wander through life looking for freedom, only to realize we have listened to the devil's call to serve our selves, our pleasures, and our lusts. Instead of freedom we find ourselves enslaved to sin. We wonder if we have sinned too often, too deep to ever be welcomed back to the Father's home, back into His loving embrace. Have we lost our inheritance as children of God? In this short book, author Bryan Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Wolfmueller proclaims the freedom-giving Gospel that through Jesus’ suffering, death, and resurrection, our place in the Father's house is secure, and forgiveness and welcome are ours in His outstretched arms. Fully Free, now available from CPH.

8 min
2D AGO

Second Sunday in Lent, Reminiscere

March 1, 2026 Today's Reading: Matthew 15:21-28 Daily Lectionary: Genesis 16:1-9, 15-17:22; Mark 6:1-13 “And [Jesus] answered, ‘It is not right to take the children’s bread and throw it to the dogs.’” (Matthew 15:26) In the Name + of Jesus. Amen. Jesus calls her what?!? A dog! What many Jews labeled the Canaanites! Looks like a roadblock! A wall! This mommy doesn’t slink away, though, with her tail between her legs. Not defeated. What appears to be a pure “NO”, she hears as a “NO” that has a “YES” inside. A hidden “YES”! “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” (Matthew 15:27) “Ain’t nothing but a hound dog!”Fine with her because even the dogs are family! Canaanites are part of Jesus’ family tree. Rahab! Tamar! Ruth! Jew AND Gentile included in Jesus’ Salvation Mission from day one! She believes that. Jesus is for her, even when everything says otherwise. She won’t let Him go until she’s proven right. And she is! She goes on her journey back home with His “for you” Word in her pocket! “O woman, great is your faith! Be it done for you as you desire.” (Matthew 15:28) Jesus doesn’t disappoint! Brings her beyond the wall, and she returns home not the same. Stretched! Surprised! Severed! Jesus stretched her to the breaking point, so she finds help and hope in Him alone. Jesus surprised her with growth, enlarging her heart to wait on Him alone. Jesus severed her from all attachments and allegiances that she feared, loved, and trusted, so He became her God and Lord alone! She expects walls ahead, but she can trust Jesus at every wall. He’ll bring her through. We’ll have those moments where it’s like we’re on the autobahn of faith—cruising along and making the lights. Getting to our destinations. Sure, a few hiccups, but nothing horrible. Then one day, we slam the brakes. We only see red. Stopped! Stuck! What a standstill! All our plans thrown out the window. A wall before us. Can’t get around it, over it, under it. What a wall! The wall comes in many shapes and sizes. Parents separate! Betrayed by friends! Shattered dreams! Failed a class! Cut from the team! A beloved family member dies! When we run up against the wall, we’re confused. “Jesus loves me this I know!”Really? Jesus doesn’t seem warm and friendly. No matter the wall, though, we cling to Jesus like this mommy. We trust Him at the wall. After all, on the Cross, He confronted all the walls we could ever run up against. And on Easter, He walked out of the Grave. Alive and well! The way through has been paved and paid! The journey of faith has begun, and Jesus will bring us through every wall. Not the same either. And certainly not alone. We’re surrounded by one another. And Jesus leads the way. In the Name + of Jesus. Amen. Through long grief-darkened days help us, dear Lord, To trust Your grace for courage to endure, To rest our souls in Your supporting love, And find our hope within Your mercy sure. (LSB 764:5) Rev. Aaron Schian is pastor at Grace Lutheran Church in Auburn, MI. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Finally Free: Three Lessons in the Parable of the Prodigal Son by Bryan Wolfmueller We wander through life looking for freedom, only to realize we have listened to the devil's call to serve our selves, our pleasures, and our lusts. Instead of freedom we find ourselves enslaved to sin. We wonder if we have sinned too often, too deep to ever be welcomed back to the Father's home, back into His loving embrace. Have we lost our inheritance as children of God? In this short book, author Bryan Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Wolfmueller proclaims the freedom-giving Gospel that through Jesus’ suffering, death, and resurrection, our place in the Father's house is secure, and forgiveness and welcome are ours in His outstretched arms. Fully Free, now available from CPH.

8 min
3D AGO

Saturday of the First Week in Lent

February 28, 2026 Today's Reading: Introit for Lent 2 - Psalm 25:1-2a, 7-8, 11; antiphon: Psalm 25:6, 2b, 22 Daily Lectionary: Genesis 15:1-21; Mark 5:21-43 “Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O Lord!” (Psalm 25:7) In the Name + of Jesus. Amen. Did you know that a person’s brain doesn’t fully develop until about the age of twenty-five? David must have known this as well, and that’s why he asks God not to remember the sins of his youth. People often hold the opinion that youth should not dwell on their failures but instead view their mistakes as opportunities to learn, adapt, and improve. While there may be some element of truth to that idea, some people are willing to excuse and overlook foolish and sinful behavior under the pretense of youthful ignorance. Does that mean God is willing to do the same? After all, God can’t expect us to make good decisions all of the time, especially while we are young and still learning to navigate through life. If all of this is true, at what point can a person expect to outgrow this phase of life and begin taking responsibility for oneself? In actuality, the problem was never so simple. It’s not a rite of passage that we’ll simply outgrow. Our Lutheran Confessions state “that since the fall of Adam, all who are naturally born are born with sin, that is, without the fear of God, without trust in God, and with the inclination to sin . . .” And that never changes! The Old Adam, our old self or that old man in us, will never change. It will never get any better. It will never produce works that are pleasing to our Creator and Almighty God. And it will never be inclined to do good! We shouldn’t think of the Christian life as a process of chipping away at the Old Adam until finally, someday, we’ll be completely free from its evil influence. The sinful nature needs to be dealt with much more forcefully than that. It needs to be put to death, it needs to be drowned in the waters of Holy Baptism, and a New Man in Christ needs to be given life! This is what the loving and merciful God has done for you. He has come to you in Baptism and united you with His Son, the Savior. And because of this, God no longer sees your sin; it was crucified and buried with Christ. Now your sins (all of them, not just the ones of your youth) are forgiven. You are washed clean in the blood of Christ. You are a New Man in Christ. In the Name + of Jesus. Amen. Jesus, refuge of the weary, Blest Redeemer, whom we love, Fountain in life’s desert dreary, Savior from the world above: Often have Your eyes, offended, Gazed upon the sinner’s fall; Yet upon the cross extended, You have borne the pain of all. (LSB 423:1) Rev. Chad Hoover serves as Campus Pastor and theology teacher at Concordia Lutheran High School in Fort Wayne, IN and pastoral assistant at Emanuel Lutheran Church in New Haven, IN. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

7 min
4D AGO

Friday of the First Week in Lent

February 27, 2026 Today's Reading: Mark 5:1-20 Daily Lectionary: Genesis 13:1-18; Genesis 14:1-24; Mark 5:1-20 “And crying out with a loud voice, he said, ‘What have you to do with me, Jesus, Son of the Most High God?’” (Mark 5:7a) In the Name + of Jesus. Amen. “Jesus is my homeboy.” Have you ever heard anyone say something like that? Yes, Jesus took on human flesh, but does that make Him a fun-loving buddy you’d like to hang out with at the roller rink on Friday night? (That’s still a thing, right?) Did the legion of demons that possessed the man in the country of the Gerasenes think that Jesus was a joke? Notice that the demons didn’t come up to Jesus and try to dab him up or try to engage Him in casual conversation. When the man saw Jesus, he ran to Him, fell before him in fear, and cried out, “What have you to do with me, Jesus, Son of the Most High God?” Their knowledge of who Jesus is and their recognition of the power and authority He held over them was evident in their posture and pleading. Do we approach Jesus in the same way? Like those demons, we ought to recognize His power and authority over us. Unlike those demons, Christ is our Savior and has invited us into His presence through worship, through the study of His Word, and through our reception of the Lord’s Supper. This should help you to understand why Lutherans take worship so seriously. In worship, God has promised to spare us from judgment. When we say things, “Lord, have mercy upon us,” we know that He does because of Christ’s sacrifice and service to us. Unlike the demons, who stand condemned, we’ve been redeemed. Christ assures us of our place in His kingdom through His sacrificial death and resurrection. Additionally, in our worship, we should not act as if Jesus is anything less than God in the flesh who comes into our presence to bring us the fruits of His salvation. Jesus is not inaccessible to us. He has come near to save us. Once he was healed, the demon-possessed man longed to be with Jesus, but Jesus told him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” That same admonition can be given to each one of us. We live in a world that needs to hear the Good News about Christ. So what does the world need? Another buddy? A real fun guy to go bowling with? Or does the world need a Savior - God in the flesh who has power over sin, death, and Hell and has mercy on you? In the Name + of Jesus. Amen. Before You, Lord, we bow, Our God who reigns above And rules the world below, Boundless in pow'r and love. Our thanks we bring In joy and praise, Our hearts we raise To You, our King! (LSB 966:1) Rev. Chad Hoover serves as Campus Pastor and theology teacher at Concordia Lutheran High School in Fort Wayne, IN and pastoral assistant at Emanuel Lutheran Church in New Haven, IN. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

7 min
5D AGO

Thursday of the First Week in Lent

February 26, 2026 Today's Reading: Catechism: Seventh Commandment Daily Lectionary: Genesis 11:27-12:20; Mark 4:21-41 “We should fear and love God so that we do not take our neighbor’s money or possessions, or get them in any dishonest way, but help him to improve and protect his possessions and income.” (Luther’s Small Catechism, The Seventh Commandment - What does this mean?) In the Name + of Jesus. Amen. The letter of the law says, “You shall not steal.” (That’s in Exodus 20:15 by the way. God also reiterates this command for the Israelite people in Leviticus 19:11 and Deuteronomy 5:19. Jesus also emphasizes the importance of this commandment, as recorded in Matthew 19:18, Mark 10:19, and Luke 18:10). Why does it matter whether or not we steal? First of all, it tells us that God cares about your possessions. After all, whatever you have in this life is ultimately a gift from Him. Remember that the explanation to the First Article of the Creed in Luther’s Small Catechism says God “gives me clothing and shoes, food and drink, house and home, wife and children, land, animals, and all I have. He richly and daily provides me with all that I need to support this body and life.” This truth is reinforced when we pray in the Lord’s Prayer, “Give us this day our daily bread,” which includes God’s daily provision for you. Isn’t it interesting how all of these things are related and how the Seventh Commandment protects those gifts that God has given to you? In our sinfulness, we’re inclined to focus only upon ourselves, our own possessions, and the blessings that God has given to us. We’re also tempted to gain more possessions for ourselves through dishonesty and deceit. But God calls us to put others above ourselves and recognize the gifts that He has given to them as well. Therefore, we do not follow only the letter of the law but also the spirit of the law. As those redeemed by Christ and washed clean from the stain of sin, we are called to help our neighbor improve and protect his possessions and income. We should be willing to use the gifts, money, and possessions that God has given us in this life (not only to meet our own bodily needs) but to generously help our neighbors as a way of serving them in the service of Christ. In the Name + of Jesus. Amen. Heavenly Father, You are a giver of all good gifts and have blessed me abundantly in this life. Thank you for caring for me and providing people in my life to help me to improve and protect the gifts You’ve given. Forgive me for those times when I have selfishly neglected to serve my neighbor and have been dishonest in my gain of worldly possessions. Help me to love and serve my neighbor the way that You love and serve Your creation. Amen. Rev. Chad Hoover serves as Campus Pastor and theology teacher at Concordia Lutheran High School in Fort Wayne, IN and pastoral assistant at Emanuel Lutheran Church in New Haven, IN. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

6 min
6D AGO

Wednesday of the First Week in Lent

February 25, 2026 Today's Reading: Hebrews 4:14-16 Daily Lectionary: Genesis 8:13-9:17; Genesis 9:18-11:26; Mark 4:1-20 “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” (Hebrews 4:15) In the Name + of Jesus. Amen. It could be argued that the best coaches in professional sports are the ones who’ve been athletes on the field. Vince Lombardi, one of the greatest NFL coaches of all time (that Super Bowl trophy is named after him), understood that playing experience helped to make him a better coach. He once said, “Coaches who can outline plays on a blackboard are a dime a dozen. The ones who win get inside their player and motivate.” Can the same be said about Jesus Christ? Is He able to motivate us because He knows what it’s like to be human? Is that what makes Him such a great savior... because He doesn’t expect us to do anything that He hasn’t done Himself? It’s certainly encouraging that Jesus knows what it’s like to be human because He is an actual human being! He was conceived, grew, and developed in His mother's womb. He was born and continued to grow from childhood into adulthood, just like human beings do. Throughout His life on earth, He experienced hunger, weariness, sadness, and anger. In every respect, He knows what it’s like to be human, and yet He lived His life without sin. He can sympathize with our weaknesses, but He hasn’t excused them. It’s not like after His 33-year stint on earth, He reported back to His Father, “You know what, that was really hard. I think the expectation You have from them is just too high. You need to lower Your standards and give them some credit for trying real hard. I barely made it. You can’t expect them to do much better.” Jesus came in the flesh, not to motivate. He came in the flesh as our substitute- to take our place under God’s wrath against sin. He came to cover your sin with His righteousness. If He had not done this, we could never approach His throne of grace with confidence. Instead, we would live our lives in constant fear and trepidation, wondering if we’ve lived our lives “good enough” to be accepted by Him. Because Christ is our Great High Priest, who has succeeded where we have fallen short and showered us with God’s grace and mercy, we have great confidence and hold fast the confession of faith that’s been revealed to us. In the Name + of Jesus. Amen. O Christ, You walked the road Our wand’ring feet must go. Stay with us through temptation’s hour To fight our ancient foe. (LSB 424: 5) Rev. Chad Hoover serves as Campus Pastor and theology teacher at Concordia Lutheran High School in Fort Wayne, IN and pastoral assistant at Emanuel Lutheran Church in New Haven, IN. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

6 min
FEB 24

St. Matthias, Apostle

February 24, 2026 Today's Reading: Matthew 11:25-30 Daily Lectionary: Genesis 7:11-8:12; Mark 3:20-35 “Jesus declared, ‘Come to me, all who labor and are heavy laden, and I will give you rest.’” (Matthew 11:28) In the Name + of Jesus. Amen. Our bodies need rest. Your brain can only study for so long before you need a break. Your voice can only practice singing for so long before it starts to get strained. Your muscles can only work out for so long before they get sore (and not in the good way- you don’t get swoll overnight, amiright?). A lot of times, we pride ourselves on working through the pain and struggle and boast about our achievements. But other times, we just get tired and we need to rest. Even then, is it always easy to shut your brain off and stop thinking about what else needs to be added to your list? Can you stop worrying about whether or not you’ve studied enough for the test, or wonder whether you’ve done enough reps to get ripped before Spring Break? We struggle in this life, not only with bodily weariness, but also with spiritual weariness. Jesus invites us to rest in Him. He’s the one who labors for us and assures us of everlasting rest in His kingdom. Battles with sin will just keep coming in this life without reprieve. If we think we've conquered one sin, another is sure to arise and take its place. The Holy Spirit will continue to crush us with God's law, show us our sinfulness, and drive us to the despairing revelation that we are wretched in our sinfulness and tormented by this body of death (cf. Romans 7:24). Here’s the promise that God has revealed: through His Word, His Holy Spirit, through Baptism, through Communion, you are yoked with Christ. There is no burden to keep the law. There is no mystery about what needs to be done in order to have salvation. Christ has done it all for you! There is only the promise of life everlasting. Even though we continue to struggle with sin and fail in the face of temptation, this is no indication of our status before God. Your status before Him is not determined by your ability to keep the law– rather, it is determined by your union with Christ. The Christian's struggle against the sinful flesh is truly wearying and burdensome, but Christ has promised you rest. He's promised you life and everlasting salvation in His kingdom despite your sinfulness. In the Name + of Jesus. Amen. I rest my soul on Jesus, This weary soul of mine; His right hand me embraces; I on His breast recline. I love the name of Jesus, Immanuel, Christ, the Lord; Like fragrance on the breezes His name abroad is poured (LSB 606: 3) Rev. Chad Hoover serves as Campus Pastor and theology teacher at Concordia Lutheran High School in Fort Wayne, IN and pastoral assistant at Emanuel Lutheran Church in New Haven, IN. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

6 min
FEB 23

Monday of the First Week in Lent

February 23, 2026 Today's Reading: Genesis 3:1-21 Daily Lectionary: Genesis 6:1-7:5; Mark 3:1-19 “And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.” (Genesis 3:8) In the Name + of Jesus. Amen. Have you ever played hide and seek with a toddler? They’re not very good at it. Either their incessant giggling or their inability to pull their entire body behind the sofa gives up their “hiding” spot in a matter of seconds. How do you respond? You pretend you don’t hear the child or that you don’t see their rump sticking out from underneath the coffee table because it’s all part of the game. However, when Adam and Eve hid from God, it was no game at all. Their Fall into sin destroyed their peace and communion with God, and they hid from him because they were afraid, and rightly so. God couldn’t pretend that He didn’t see their sin or that it wasn’t offensive to Him. Their Fall had consequences. Adam and Eve’s attempts to hide from God were ill-fated. God knew where they were hiding, and He knew exactly why they were trying to hide from Him. And yet, remarkably, God sought them. He called out for them and gave them an opportunity to confess their sin. Instead, it turned into the blame game. Adam blamed Eve (and God)! Eve blamed the serpent! God’s creation was destroyed. Even still, this sin was not enough for God to stop loving His creation. Instead, He proclaimed the promise of redemption that would come through the seed of the woman, through Christ. He promised to care for mankind despite their Fall into sin. We have all inherited the sinful nature from Adam. We know that we cannot hide our sin from God. He sees it all, and it is offensive to Him and deserving of His wrath and condemnation. But we also know that the Savior He promised to send has come. He has taken our sin upon Himself and cleanses us from it. Although it can be painful for us to admit, we faithfully confess our sins, and God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness. In the Name + of Jesus. Amen. In Adam we have all been one, One huge rebellious man; We all have fled that evening voice That sought us as we ran . . . But Thy strong love, it sought us still And sent Thine only Son That we might hear His Shepherd’s voice And, hearing Him, be one (LSB 569:1, 3) Rev. Chad Hoover serves as Campus Pastor and theology teacher at Concordia Lutheran High School in Fort Wayne, IN and pastoral assistant at Emanuel Lutheran Church in New Haven, IN. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

6 min

See All (1.8K)

4.6

out of 5

9 Ratings

Great start to my day

05/06/2024

JoyfullyRedeemed

Wonderful program. Great start to my day. Reminds me of what we we have in Christ. The transcripts are much appreciated. Thank you..