Reflections

Join HT for a reading of the days Higher Things Reflection. A short devotion directed toward the youth of our church, written by the Pastors and Deaconesses of our church, clearly proclaiming the true Gospel of Jesus Christ! Find out more about HT at our website, www.higherthings.org

  1. 9H AGO

    Monday of the First Week After Christmas

    December 29, 2025 Today's Reading: Luke 2:(22-32) 33-40 Daily Lectionary: Isaiah 55:1-13; Luke 1:1-25 “...for my eyes have seen your salvation that you have prepared in the presence of all peoples…” (Luke 2:30-31) In the Name + of Jesus. Amen. It is now the fifth day of Christmas, and what is it that you see? Do your eyes gaze on a tree that was once brimming with anticipation, gifts, and loved ones? But now does it feel like an empty shell? Do you look at your house, dormitory, or apartment and see emptiness where there was once the hustle and bustle of family gatherings? Or perhaps you look at a countertop that is stacked with papers, a reminder of everything you failed to do before the rush of Christmas Eve/Day? Our dear brother, Simeon, by the Holy Spirit was promised “consolation.” His eyes, like many others, looked at a temple that was bereft of the glory of God; the LORD’s weighty and splendid presence no longer there. But all of it changed that day when the blessed Mother arrived at the temple with the Holy Child, Jesus. “That’s the One,” the Spirit of God affirmed in Simeon. And it is here that Simeon sings a crucial song about his eyes, “My eyes have seen your salvation that you have prepared in the presence of all peoples.” What is it that Simeon’s eyes see? A temple with no glory? No. A life that is too old or far gone? No. What is it that Simeon sees? He sees the reason that he can be set free in peace. He sees the very light that will lift the nations out of darkness and idolatry. He sees the glory of Israel. He sees SALVATION! What is it that Simeon beholds in faith? Jesus. And that is all he needs. It’s no wonder that after we have beheld and tasted of Christ, through His Body and Blood in, with, and under the bread and wine, we Lutherans sing with Simeon his song! For with eyes of faith, the light of Christ has cast away our sin with forgiveness, our death with Life. The glory of Jesus has crowned us, so that we may be changed from glory to glory (2 Corinthians 3:18). So then, it is now the fifth day of Christmas, and what is it that you see? Promises upon promises fulfilled in Christ, that is what you see. In the Name + of Jesus. Amen. Christ Jesus brought this gift to me, My faithful Savior, Whom You have made my eyes to see By Your favor. Now I know He is my life, My friend when I am dying. (LSB 938:2) Author: Rev. Matthew Synnott, associate pastor of Trinity Lutheran Church, Peoria, Illinois. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you’ll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew’s Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

    6 min
  2. 1D AGO

    The Holy Innocents, Martyrs

    December 28, 2025 Today's Reading: Matthew 2:13-18 Daily Lectionary: Isaiah 52:13-54:10; Matthew 2:13-23 “Then was fulfilled what was spoken by the prophet Jeremiah: ‘A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted for they are no more.’” (Matthew 2:17-18) In the Name + of Jesus. Amen. Christmas is war. That may sound jarring in our ears, but we cannot forget that truth. Yes, the incarnation of our Lord has raised up the sons of Adam out of the sinful curse of thorns and thistles, dust and ashes. Yes, the birth of our Lord proclaims that we now live in Anno Domini (A.D.), salvation is ours, and eternal glory with God is ours by Christ as a free gift. But Rachel, who was buried in Bethlehem, becomes the embodiment of every Mother in Bethlehem whose son was murdered by Herod. And she weeps, mourns, and wails because Christmas is war, and war has spilled upon the innocent. The birth of the Savior is the first blow against the gates of Hell. It is terror unto demons and those who have allowed themselves to be twisted in wickedness, like King Herod. Herod understood that his wicked act was not merely of the earthly sort. He heard the Magi, he sought the scribes, he listened to the prophecy; Herod sought to fight against God. And this was a fight He’d never win. Today we remember these innocents, who died in the place of Christ, but we do not only remember in bitter tears, but with quiet hope because eventually Christ would die for them. We remember the promise that “precious/costly in the sight of the LORD, are the death of His saints.” (Psalm 116:15) What was lost and stolen from them has already been restored by His innocent death and glorious resurrection. And He will restore fully at His final Advent. And on that day, we will stand in the fullness of God’s glory along with these blessed children, along with Rachel, and we will be comforted; our sorrow transformed by the radiant splendor of our God and King. Until then, Christmas remains a war, but a war that has been won by Christ. So do not grow weary; let the demons tremble, let the wicked repent and return to their gracious King Jesus, and let the redeemed stand tall in the splendor of the Gospel. In the Name + of Jesus. Amen. All praise for infant martyrs, Whom Your mysterious love Called early from their warfare To share Your home above. O Rachel, cease your weeping; They rest from earthly cares! Lord, grant us crowns as brilliant And faith as sure as theirs. (LSB 517:9) Author: Rev. Matthew Synnott, associate pastor of Trinity Lutheran Church, Peoria, Illinois. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you’ll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew’s Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

    6 min
  3. 2D AGO

    St. John, Apostle and Evangelist

    December 27, 2025 Today's Reading: John 21:20-25 Daily Lectionary: Isaiah 51:17-52:12; Matthew 2:1-12 “If it is my will that he remain until I come, what is that to you? You follow me!” (John 21:22) In the Name + of Jesus. Amen. It’s easy to make comparisons to others. The flesh wants to be on top, number one, the best at everything. You see it in children who cry and throw tantrums when they lose at something or feel slighted by another child. Adults are no different, only they throw tantrums in different ways. The disciples were not immune to the Old Adam, and the Gospels record their quest for greatness and penchant for comparisons amongst themselves. In Matthew (20:20-28) and Mark (10:35-45) we hear the story of James and John seeking a place by Jesus. Of course, the other ten disciples are “indignant at the two brothers.” Also, in Matthew (18:1-6) and Mark (9:33-36) are the accounts of the disciples debating the question, “who is the greatest in the Kingdom of heaven?” It’s not just in sports, then, the question “Who is the GOAT (Greatest Of All Time)?” It happens in the Church, even amongst Jesus’ very own disciples. Despite Jesus’ teaching, old habits die hard, and the Old Adam never ceases to rear his ugly head. Even in the last section of John’s gospel, Peter is worrying about others, not himself. He’s interested in John’s future: “Lord, what about this man?” But it’s none of Peter’s business. John’s outcome will reside in the hidden will of God, as does the fate of everyone. For Peter, the instructions are clear: “follow me” says the Lord. We’re no different from the disciples in that we make comparisons that can easily give rise to wretched jealousy and anger over the neighbor. But in God’s Church, this has no place. Such sins require that daily repentance before Christ seeking forgiveness for all those times we exalted ourselves and forgot about our sin. All those times we compared ourselves with others in the Church, thought we were better, or despised those we judged to be ahead in pious works and the eyes of others—we’re called to repentance of such sins and to faith in God. We’re given a baptized life where those good works flow from faith excluding hubris and comparisons, jealousy and discontentment with ourselves before God. Our eyes need to be on Jesus, and we need to listen to His voice, “follow Me.” The neighbor is in God’s hands, whose days are numbered like ours. The measure of days God knows and thus we’re content knowing our lives are in the hands of a loving Creator Who has redeemed us by the blood of His Son calling us to bear our crosses and follow Him. In the Name + of Jesus. Amen. Almighty God, forgive us of our pride and by Thy Word bring us daily to repentance and faith trusting in You to bring us through the vale of tears into that life everlasting You have prepared for us by Your cross and blood. Amen.  Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you’ll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew’s Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

    7 min
  4. 3D AGO

    St. Stephen, Martyr

    December 26, 2025 Today's Reading: Matthew 23:34-39 Daily Lectionary: Isaiah 49:22-26; 50:4-51:8, 12-16; Matthew 1:18-25 “Truly, I say to you all these things will come upon this generation” (Matthew 23:36) In the Name + of Jesus. Amen. This text speaks about Jerusalem’s rejection of Christ. Prophets and wise men will come from God only to suffer death, a pattern history reveals in the examples of Abel and Zechariah the son of Barachiah, the latter being “murdered between the sanctuary and the altar.” Nevertheless, vindication will come. God’s justice will prevail when “righteous blood” falls upon those rejecting the grace of God. In God’s court, the murderers and persecuting unbelievers have no Advocate. The verdict is death for those despising the only Mediator between heaven and earth. The target audience in Jesus’ teaching here plays a part in this prophecy when before Pilate they cry “His blood be on us and on our children!” (Matthew 24:25), a striking statement brimming with theological importance. Indeed, Jesus’ blood will atone for the entire world, even the ungodly. His justification for man fulfilled at the cross is universal, not partial and selective. Still, Jesus’ enemies boldly claim responsibility for His death. Killing the Messiah in raw defiance is blasphemy before the Lord of justice and mercy. “This generation” is Jesus’ designation of the wicked, the unbelievers, the enemies of God opposing prophet, disciple, and pastor because of their hatred of God. All things will come to pass according to the divine Word and “this generation” is no exception to God’s judgment. This is a sad narrative of Jesus’ lament for His children. After everything He did for His people, the result was rejection. Jesus’ words “you were not willing” place the onus square on the sinner, not God. Unbelief resides in the flesh of man to look at God’s promise to gather us as the hen gathers her brood under her wings and say “no.” Such rejection and the persecution of God’s people will continue until the Last Day. Baptized believers live with no delusion of grandeur that life will be easy for the Church. This text teaches us what’s in store for the Church of God as she makes her pilgrimage in this life fraught with difficulty and trial. Still, The Lord is merciful to gather us under His wing, to grant His people protection and peace; to confirm for us His promise of salvation at His glorious return when every knee shall bow and confess before the Lord of glory Who keeps his Word. Just as judgment comes to pass, so does Jesus’ promise to save. In the Name + of Jesus. Amen. Lord, grant your Church steadfast faith to endure persecution and find comfort and hope in Your steadfast love that endures for all generations. Amen. Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you’ll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew’s Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

    7 min
  5. 4D AGO

    The Feast of the Nativity

    December 25, 2025 Today's Reading: John 1:1-18 Daily Lectionary: Isaiah 49:1-18; Matthew 1:1-17 “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14) In the Name + of Jesus. Amen. The words “in the beginning” take us back to Genesis. We know the story: a perfect, pristine creation by God in six days comes crashing down under the curse of sin by one man’s trespass that “led to condemnation for all men” (Romans 5:18). The darkness of sin and man’s condemnation under the law is only overcome by divine Light.   The inspired writer John proclaims this Light, this redemption found in the Word made flesh Who dwelt among us. John’s description of Jesus is still worthy of faithful contemplation, for he speaks of Jesus’ divinity as the everlasting Word in the beginning through Whom all things were made. Whereas the other Gospels begin emphasizing the humanity of Jesus, John begins with His divinity. Christ wasn’t another prophet or rabbi, but the everlasting Word Incarnate, God having come to dwell among us not in a Temple or Tent, but in the flesh and blood person of Christ crucified and risen from the dead. We behold our Advocate with the Father in the Son Who testifies “I and the Father are One” (John 10:30) and “before Abraham was, I Am” (John 8:58). In the face of so many heresies decrying Jesus as God, this confession of Christ as Lord must go forth in that courageous conviction only God brings forth in His blessed children. There’s no other way to the Father than through the Son, Who is the “Way, the Truth, and the Life” (John 14:6) and calls sinners to repentance and faith in He Who still outshines a dark world. The children of God believe and confess this Word by faith, and John also clarifies for us that this is God’s work. Children of God aren’t made so by the will of the flesh but God. It’s His divine work to bring life from death. The dark, cold, stoney heart becomes one brimming with life at the good deposit entrusted to the baptized believer—faith in the Word made flesh. It’s this faith that seeks comfort and solace in the promises of God when it seems the darkness has won and thus any victory belongs to the “ruler of this world” (John 12:31). Feelings should fall to the wayside of Jesus’ promises. No, the darkness doesn’t win. The Word Incarnate has made sure of it. The darkness doesn’t overcome the Light Who shines now and for all eternity.  In the Name + of Jesus. Amen. Into flesh is made the Word, alleluia! He, our refuge and our Lord, alleluia! On this day God gave us Christ, His Son, to save us; Christ, His Son, to save us (LSB 381) Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you’ll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew’s Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

    7 min
  6. 5D AGO

    Christmas Eve

    December 24, 2025 Today's Reading: Matthew 1:18-25 Daily Lectionary: Isaiah 44:21-45:13, 20-25; Daniel 10:1-12:13; Isaiah 48:1-22; Revelation 12:1-17 “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins” (Matthew 1:21) In the Name + of Jesus. Amen. Isaiah 44:21-45:13 makes the point that God is in control of conducting affairs and uses people according to His good and gracious will. His Word won’t return void but always accomplishes His purpose. So, despite how chaotic and unpredictable the world seems at times, the world still exists under the God Who knows when the sparrow falls and the number of hairs on the head; the God turning the hearts of Kings and working through them as instruments for His divine command. Cyrus was one more King in a line of those ruling powerful empires whose lifespans were always framed by God’s divine boundaries. He was a subduer of nations whose hand God held to loosen the belts of kings and open gates to territories powerless before God. The point is clear: God works through people to fulfill His holy will. Against this backdrop we can read a passage like Matthew 1:18-25 and see again the LORD working through people, only this time it’s not a powerful earthly King but the virgin Mary. God doesn’t rely on the strength of the flesh and needs no temporal Kings to bring forth the One True King ruling on His throne, even in the womb. It’s a reversal from what we see in the Old Testament—the God Who uses Kings now uses the lowly virgin in the delicate womb to carry the Christ Who will establish His own Kingdom by blood. Matthew 1:21 is the divine Word of God foretelling salvation in the Christ Who will save His people from their sins. The birth of Jesus fulfills another prophecy in Isaiah 7:14 that says “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Joseph is righteous not only in how he treats Mary when suspecting her of adultery, but in that he believes the Word from the angel of the Lord. He does according to God’s command and calls the child “Jesus.” The world still turns under God’s watch, which is a comforting truth alongside the Gospel teaching us that in this world of kings coming and going, nations rising and falling, chaos, pain, suffering, and death, God is good to keep His Word once again in sending His Son to fulfill His promise of saving sinners. The child in Mary’s womb would do it, showing again God faithfulness in keeping His Word to redeem the world which happens only by Jesus’ cross and blood. In the Name + of Jesus. Amen. Here a maid was found with child, Yet remained a virgin mild. In her womb this truth was shown: God was there upon His throne (LSB 332:3) Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you’ll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew’s Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

    7 min
  7. 6D AGO

    Tuesday of the Fourth Week in Advent

    December 23, 2025 Today's Reading: Deuteronomy 18:15-19 Daily Lectionary: Isaiah 43:25-44:20; Revelation 11:1-19 “…I will put my words in his mouth, and he shall speak to them all that I command him” (Deuteronomy 18:18) In the Name + of Jesus. Amen. God charges every prophet, disciple, apostle, and pastor to speak His Word; thus, the wide sense of Deuteronomy 18:18. God gives His Word to His men bearing the task of speaking the full counsel of the divine Word. God desires His office bearers to speak what He says without addition and subtraction to the mighty Word, a point any faithful pastor knows well. But is there an individual in mind here, or is God speaking about the Office for men tasked with the ministry in various points in human history? There are scholars arguing that God is only speaking about the prophets in general, without anyone in mind. Often, these arguments spin out of unbelief in the inspired text. People doubt the Bible to be God’s inerrant Word and concoct arguments from the premise that the Scriptures are void of any divine inspiration. The Bible without its divine character becomes just another book, a collection of myths by mortals under the familiar confines of a fallen world and sinful flesh. Our confession, however, is that the Bible can be trusted, and that it is the holy, infallible Word of God, inspired by the Holy Spirit, Who always testifies to God’s redemption won for us by Christ. Luther looked at this passage (Deuteronomy 18:18) and saw not only its divine character as the Word of God, but in light of Jesus, Who says about the Scriptures, “It is they that bear witness about me” (John 5:39), he saw Deuteronomy testifying to Christ. The “prophet” in chapter 18 is Christ from the blood of the Jews Who perfectly and completely taught the Word of God and fulfilled it in His suffering and death. Moses, a great leader and prophet in his own right, would not be the last. God would raise a large company of prophets, ultimately leading to Christ, the Prophet from the Jews, giving us the Holy Word of God, testifying to Himself as the Savior of the nations. The warning is clear: “whoever will not listen to my words that he shall speak in my name, I myself will require it of him” (Deuteronomy 18:19). Our task is to listen, a listening that always entails repentance and faith in the Prophet Who still speaks in His Word, teaches, leads, and guides us gathering in His Name and reading His Word on the pages of our Bibles testifying to God’s salvation in that Prophet, that Savior sent from God, our crucified and risen Savior Who is Jesus.   In the Name + of Jesus. Amen. Lord Jesus, turn us daily to your Word and grant us repentance and faith always that leads to life everlasting obtained for us by Your blood that washes away all sin and makes us your Church. Amen. Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you’ll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew’s Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

    7 min
  8. DEC 22

    Monday of the Fourth Week in Advent

    December 22, 2025 Today's Reading: John 1:19-28  Daily Lectionary: Isaiah 43:1-24; Revelation 9:13-10:11 “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said” (John 1:23) In the Name + of Jesus. Amen. The Pharisees sent priests and Levites to scope out the preacher, the first of many encounters between God and His enemies recorded in the Gospels. Their questions aren’t for idle curiosity and genuine desire for the truth. The higher-ups want to know what they’re dealing with and who the new preacher in town is, drawing the people away from themselves to Bethany across the Jordan. We know from Matthew and Luke that John knew this wasn’t a harmless delegation when he called them a “brood of vipers.” Still, he doesn’t shy or shirk from his duty. Boldly, John confesses that he isn’t the Christ, but rather a fulfillment of Isaiah’s prophecy. He is “the voice” calling people to readiness before the coming One Whose sandals he’s not worthy to untie. The blessed Christmas season highlights the birth of Jesus, and as we reflect upon His coming by the virgin Mary in a stable, John’s words are for us to hear: “Make straight the way of the Lord.” We crumple and break the ways of God in our sin. We know the Law, what God commands us to do, but daily our pesky, wretched Old Adam gets the upper hand. Try as we might, the Law still convicts, and our reliance before God can only be the One about Whom John boldly testifies and confesses. John calls us to straighten things out, get on the right path, and stop twisting and turning. In other words, John calls us to repentance. Christ is coming, the theme of Advent, and our lives anticipating His return for Judgment. Christ is coming on the Last Day and comes even now in Word and Sacrament. Repentance and faith define the life of the baptized believer, availing Himself of Christ and His gifts whenever possible. Finally, we should note John’s courage to confess in the face of enemies. It happens when the Christian knows persecution from those asking questions with evil intentions is coming. The Truth, however, prevails, and it’s another fruit of faith to be bold in the face of danger, knowing the One Who comes is the One Who has saved us from sin, risen from the dead, and gives to His Church that hope and freedom the devil and God’s enemies cannot overcome. In the Name + of Jesus. Amen. Once He came in blessing, All our sins redressing; Came in likeness lowly, son of God most holy; Bore the cross to save us; Hope and freedom gave us (LSB, 333:1) Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX. Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN. Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you’ll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew’s Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

    6 min

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Join HT for a reading of the days Higher Things Reflection. A short devotion directed toward the youth of our church, written by the Pastors and Deaconesses of our church, clearly proclaiming the true Gospel of Jesus Christ! Find out more about HT at our website, www.higherthings.org

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