Reflections

Join HT for a reading of the days Higher Things Reflection. A short devotion directed toward the youth of our church, written by the Pastors and Deaconesses of our church, clearly proclaiming the true Gospel of Jesus Christ! Find out more about HT at our website, www.higherthings.org

  1. 1h ago

    Twenty-First Sunday After Trinity

    October 25, 2026 Today's Reading: John 4:46-54 Daily Lectionary: Deuteronomy 27:1-26; Matthew 17:14-27 "Unless you see signs and wonders you will not believe." (John 4:48) In the Name + of Jesus. Amen. The royal official comes to Jesus in desperation. His son is about to die back in Capernaum, and he has traveled to Cana looking for the miracle worker. He needs Jesus to come down and heal his boy before it’s too late. But time is running out, and death is closing in.  When he finds Jesus, Jesus’ response seems harsh. “Unless you see signs and wonders you will not believe.” It sounds like a rebuke, as though Jesus is frustrated with people who need proof before they’ll trust Him. But see what happens next. Jesus doesn’t send the man away empty-handed. Instead, he says, “Go, your son will live.” And here’s the amazing thing - the man believed the word that Jesus spoke to him and went on his way. He didn’t demand proof. He didn’t insist that Jesus come with him. He simply trusted the promise and went on his way. This is the faith Christ creates in us. It isn’t a faith that demands evidence before it will trust. Instead, it’s a faith that clings to the Word of Christ even when circumstances scream otherwise. The official’s son was still sick when he left Jesus. The fever hadn’t even broken yet. In fact, nothing had changed! Yet he walked away believing, because Jesus had spoken.  We live in a world that demands signs and wonders before it will believe. Show me the proof! Give me the evidence! Let me see it with my own eyes! But Christ calls us to a different kind of faith - a faith that trusts His Word even when we can’t see the outcome, even when the situation looks hopeless, even when death seems certain.  The next day, while still on the road, servants meet the official with news. His son lives! The fever left him yesterday at about the seventh hour - the very moment Jesus spoke the word. What the father believed by faith, he now knows by sight. But notice: faith came first. He believed before he saw. This is how Christ deals with us. He speaks His Word to us in Scripture, in Absolution, in Baptism, in His Supper. He promises forgiveness, life, and salvation. We don’t always see the results right away. The struggle doesn’t always end. But His Word is still true. His promise still stands. Your sins are forgiven. You are His beloved child. Death has been defeated. Christ is risen. The royal official believed the word Jesus spoke to him. So do we. Not because we see signs and wonders, but because Christ has spoken, and His Word never fails. In the Name + of Jesus. Amen. Lord God, heavenly Father, we thank You that of Your great goodness and mercy You have given us Your holy Word, through which You work in us to draw us from all manner of sin, and preserve us from the devil and eternal death: We pray You that You will impart to us Your grace, that we may from our hearts hear and receive Your holy Word, and by Your grace bring forth fruit with patience, and that we may never forsake Your Word either in prosperity or adversity; through Your beloved Son, Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one true God, now and forever. Amen. (Collect for the Twenty-First Sunday After Trinity) Rev. Dr. Thomas Brown, pastor of Saint Paul Lutheran Church in Spearfish, SD. Where are you looking for meaning? In Lift Your Eyes: How to Live Outside Yourself author Joshua Pfeiffer charts a compelling path outward: upward to God in faith and gratitude, outward to our neighbors in love and service, and forward in joyful anticipation of resurrection.

  2. 1d ago

    Saturday of the Twentieth Week After Trinity

    October 24, 2026 Today's Reading: Introit for Trinity 21 - Psalm 119:1, 38-40; antiphon: Liturgical Text Daily Lectionary: Deuteronomy 25:17-26:19; Matthew 17:1-13 “The whole world is in your power; O Lord, King Almighty, no one can gainsay you. For you have made heaven and earth; you are Lord of all!” (liturgical text) In the Name + of Jesus. Amen. “The whole world is in your power; O Lord, King Almighty, no one can gainsay you. For you have made heaven and earth; you are Lord of all!” It says “liturgical text,” but it’s actually from the Apocryphal extension to the book of Esther. If I’ve thoroughly confused you with that sentence, ask your pastor about the Apocrypha! And for now, let’s recall the basic story of Esther to help us unpack this antiphon a bit more. Esther is a Jewish woman who becomes queen of Persia and saves the Israelites from destruction. The plot of Haman is exposed with Mordecai’s help; wicked Haman is overthrown; the Israelites are saved; and that salvation is commemorated with the Old Testament feast of Purim. The book of Esther never mentions the name of God, yet the providence of God is one of its strongest themes. “The whole world is in your power; O Lord, King Almighty, no one can gainsay you. For you have made heaven and earth; you are Lord of all!” But it doesn’t look that way. Not really. Whether it’s violence and bloodshed, disease and natural disaster, the secret plots of wicked men, conflict between friends and family, or even our own anxieties, doubts, and sorrows, it doesn’t seem like the whole world is in God’s power. Not even close. Is God really in control? How will this story end? Will Esther prevail—or wicked Haman? It is true that we don’t get many answers to those big “why” questions in the Scriptures. But what we do get are stories of people like Esther that help us see God’s guiding hand at work, bringing about the salvation of His people. What we do get is Jesus, born in the fullness of time (at exactly the right time) to redeem Esther and all mankind from their sins and remove the curse that hangs over all creation. Even when it seems like the name of God goes unmentioned, we rely on the providence of God, on the fullness of time, on the cross of Christ. Even if God’s picture is a LOT bigger than ours and we can’t quite see what comes next, the cross of Christ reminds us Who is in control. And we know how the story ends.  “The whole world is in your power; O Lord, King Almighty, no one can gainsay you. For you have made heaven and earth; you are Lord of all!” In the Name + of Jesus. Amen. What God ordains is always good: His will is just and holy. As He directs my life for me, I follow meek and lowly. My God indeed in every need knows well how He will shield me; To Him, then, I will yield me. (LSB 760:1) Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church, Buffalo, WY. Where are you looking for meaning? In Lift Your Eyes: How to Live Outside Yourself author Joshua Pfeiffer charts a compelling path outward: upward to God in faith and gratitude, outward to our neighbors in love and service, and forward in joyful anticipation of resurrection.

  3. 2d ago

    St. James of Jerusalem, Brother of Jesus and Martyr

    October 23, 2026 Today's Reading: Matthew 13:54-58 Daily Lectionary: Deuteronomy 24:10-25:10; Matthew 16:13-28 “Where did this man get this wisdom and these mighty works? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all these things?” (Matthew 13:54b-56) In the Name + of Jesus. Amen. After the beloved Christmas stories and Jesus in the temple as a young boy, there are only a few places in the Gospels where we get hints at Jesus’ earthly family. This is one of them. Whether the words “brothers and sisters” here refer to Jesus’ biological half-siblings or more generally to His disciples and friends (both meanings are possible), the point is that most people thought Jesus had a “normal” family—that He had been born in the natural way. Luke 3 shows us this assumption: “Jesus, when He began His ministry, was about thirty years of age, being the son (as was supposed) of Joseph…” In our passage the problem is simply being associated with Jesus, whether they’re technically related to Him or not. It’s as if Jesus’ critics are saying, “Wait a minute. We know this guy’s family! We know where he’s from! How can He possibly be doing the works of God?” Has that ever happened to you? Perhaps you’ve had to follow in an older sibling’s footsteps, for better or worse. Maybe one of your teachers remembers teaching one of your parents! (No? Just me?) It’s sort of like “guilt by association”—in this case, the fact that Jesus’ earthly family is well-known means that Jesus can’t actually be from God… or so they think.  It is an incredible thing to think about: God took on flesh and was born into an earthly family. But that doesn’t mean Jesus is “just some carpenter’s son”! No, God beheld our broken families, our sibling rivalries, our humble origins from this or that little town, and entered into it with us and for us. He became part of our earthly families so that we by faith might be adopted into His eternal heavenly family. You’re not technically related to Him—at least not by earthly standards. But in the kingdom of God, sons and daughters by adoption are no less than sons and daughters by birth. Read these verses again and add your own names. Are not Jesus’ brothers _____ and ______? And are not His sisters, ______ and _______ here with us? Yes. By faith, dear Christians, yes, you are. In the Name + of Jesus. Amen. Heavenly Father, shepherd of Your people, You raised up James the Just, brother of our Lord, to lead and guide Your Church. Grant that we may follow his example of prayer and reconciliation and be strengthened by the witness of his death; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church, Buffalo, WY. Where are you looking for meaning? In Lift Your Eyes: How to Live Outside Yourself author Joshua Pfeiffer charts a compelling path outward: upward to God in faith and gratitude, outward to our neighbors in love and service, and forward in joyful anticipation of resurrection.

  4. 2d ago

    Thursday of the Twentieth Week After Trinity

    October 22, 2026 Today's Reading: Catechism: Table of duties: of civil government Daily Lectionary: Deuteronomy 21:1-23; Deuteronomy 22:1-24:9; Matthew 16:1-12 “…there is no authority except that which God has established. The authorities that exist have been established by God.” (Romans 13:1) In the Name + of Jesus. Amen. What’s the image you get in your mind when you think of “power”? Government? Waterfalls? Electric mixers? What about “authority”? A judge’s gavel? Police officers? Parents? Making a careful distinction between “power” and “authority” is becoming more and more important as we consider how the church is supposed to interact with the state, that is, the government. Here’s a simple way to tell them apart: “power” has to do with the ability to do something, while “authority” has to do with the right to do something. An easy illustration of this is found in confession and Absolution. Your pastor is a poor, miserable sinner just like you—he doesn’t have the power to forgive sins! But he has been given the authority to forgive sins on Jesus’ behalf: “by virtue of my office…in the stead and by the command of my Lord Jesus Christ…” When it comes to God’s Gift of government, it is important to keep in mind the distinction between power and authority. Remember that all earthly governance derives its authority from God Himself. And because we recognize that governing authority comes from God, we as Christians are called upon to be good citizens of our earthly nations.  It’s worth being aware of where our government’s authority ends and where the power plays of sinful men begin. It's good to keep in mind that, while our government may have the power to make laws and carry out orders which contradict the Scriptures, no earthly governance has the authority to redefine God or His Word, nor indeed to tell you, dear Christian, what you must or must not believe. It’s worth knowing the contents of our Constitution and its amendments. But above all else, it’s worth remembering and rejoicing that on the Last Day it won’t be any earthly magistrate holding the gavel. It will be Jesus, the One to whom all power and authority in heaven and on earth belong, judging us and all the faithful to be righteous for the sake of His own blood. In the Name + of Jesus. Amen. O merciful Father in heaven, from You comes all rule and authority over the nations of the world for the punishment of evildoers and for the praise of those who do well. Graciously regard Your servants, those who make, administer, and judge the laws of this nation, and look in mercy upon all the rulers of the earth. Grant that all who receive the sword as Your servants may bear it according to Your command. Enlighten and defend them, and grant them wisdom and understanding that under their peaceable governance, Your people may be guarded and directed in righteousness, quietness, and unity. Protect and prolong their lives that we with them may show forth the praise of Your name; through Jesus Christ, our Lord. Amen. Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church, Buffalo, WY. Where are you looking for meaning? In Lift Your Eyes: How to Live Outside Yourself author Joshua Pfeiffer charts a compelling path outward: upward to God in faith and gratitude, outward to our neighbors in love and service, and forward in joyful anticipation of resurrection.

  5. 4d ago

    Wednesday of the Twentieth Week After Trinity

    October 21, 2026 Today's Reading: Ephesians 5:15-21 Daily Lectionary: Deuteronomy 20:1-20; Matthew 15:21-39 “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.” (Ephesians 5:15-16) In the Name + of Jesus. Amen. There are so many things that compete for our time—there’s family and friends, schoolwork and sports, and that’s hardly scratching the surface. If you have a job, there’s another demand on your time. Do you participate in any extracurriculars? It’s already overwhelming, all the stuff we fill our schedules with—and now we’re supposed to make room for God, too? What is the best use of our time? Should we have fewer friends, do less homework, maybe quit a job so we can spend more time in the Scriptures? The answer is… probably not, but… maybe. I’d imagine you can probably find a few minutes in your day to read the Scriptures and pray, but if not, it might be time to have that conversation with your parents, your pastor, or perhaps some trusted Christian friends. If the demands on your time begin to demand you spend less time on the one thing needful, it might be time to look carefully. We can have these hard conversations and ask these hard questions because of who we are in Christ Jesus. Our God is even the God of time, who created time itself, who orders our days, and who in the fullness of time entered into our time that He might redeem us in body and soul for all time—even eternity! And this changes how we view time. Instead of “living each day like it’s our last,” we can live each day like it’s the first one of an eternity with Jesus and with all the faithful. Dear Christians, in Christ, you don’t have a last day! Look carefully then how you walk—be wise in how you spend your time on this side of glory. The Scriptures you hear and read, the prayers you pray, the relationships you cultivate, the people you spend time with, the words of peace and joy and thanksgiving you express to one another, all these things matter. It matters how you walk, precisely because Christ has redeemed you for a walk with Him—both here in time and thereafter in eternity. Look carefully then how you walk, not as unwise but as wise—as the faithful, redeemed by God, guided by His Word and Spirit, following Him always on the way that leads to life everlasting. In the Name + of Jesus. Amen. Almighty and ever-living God, You make us both to will and to do those things that are good and acceptable in Your sight. Let Your fatherly hand ever guide us and Your Holy Spirit ever be with us to direct us in the knowledge and obedience of Your Word that we may obtain everlasting life; through Jesus Christ, our Lord. Amen. Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church, Buffalo, WY. Where are you looking for meaning? In Lift Your Eyes: How to Live Outside Yourself author Joshua Pfeiffer charts a compelling path outward: upward to God in faith and gratitude, outward to our neighbors in love and service, and forward in joyful anticipation of resurrection.

  6. 5d ago

    Tuesday of the Twentieth Week After Trinity

    October 20, 2026 Today's Reading: Isaiah 55:1-9 Daily Lectionary: Deuteronomy 19:1-20; Matthew 15:1-20 “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.” (Isaiah 55:1) In the Name + of Jesus. Amen. This may be one of the most hope-filled invitations in all of Holy Scripture. God Himself is calling out to you and to the world, not to make demands but to invite you to come, to receive, to live. “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat!” This is not a financial transaction in the marketplace. This is a Gift from your Father in heaven. For what can be purchased with money and price but the things of this life which do not satisfy? God invites us higher. Come and receive those things which money cannot buy, which your labor cannot produce! Come to the cleansing floodwaters of Holy Baptism, the wine which carries the precious blood of our Passover Lamb, the milk which is mingled with free-flowing honey in the glorious Promised Land.  Listen diligently to Me, and eat what is good. Feast in body and soul upon the Word and even upon the Word made flesh. Incline your ear, and come to Me. Seek Me where I have promised to be for you. In the Word. At the font. On the altar. Let even the wicked of the world forsake his ways, and let the unrighteous abandon his thoughts. There is room for them, too. God will abundantly pardon.  Dear Christian friends, the words of Isaiah 55 are not stuck in the past with Israel of Old. His covenant, signed and sealed in the blood of great David’s greater Son, our Savior Jesus Christ, is an everlasting covenant of forgiveness and life and salvation. The call rings out to you and to the world: come and receive that which is paid in full for you, freely offered to all who would believe. Come and see. Come and hear. Come, eat and drink. Come to Jesus, and live forever. “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.” In the Name + of Jesus. Amen. Come to Calvary’s holy mountain, sinners, ruined by the fall; Here a pure and healing fountain flows for you, for me, for all, In a full, perpetual tide, opened when our Savior died. Come in sorrow and contrition, wounded, impotent, and blind; Here the guilty, free remission, here the troubled, peace may find. Health this fountain will restore; they that drink shall thirst no more. (LSB 435:1, 3) Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church, Buffalo, WY. Where are you looking for meaning? In Lift Your Eyes: How to Live Outside Yourself author Joshua Pfeiffer charts a compelling path outward: upward to God in faith and gratitude, outward to our neighbors in love and service, and forward in joyful anticipation of resurrection.

  7. 6d ago

    Monday of the Twentieth Week After Trinity

    October 19, 2026 Today's Reading: Matthew 22:1-14 or Matthew 21:33-44 Daily Lectionary: Deuteronomy 18:1-22; Matthew 14:22-36 “Then [the king] said to his servants, ‘The wedding feast is ready, but those invited were not worthy. Go therefore to the main roads and invite to the wedding feast as many as you find.’” (Matthew 22:8-9) In the Name + of Jesus. Amen. I wonder what was going through their minds. Wave after wave of the King’s servants came out with invitations—the King was giving a wedding feast in honor of His Son. Such a gracious invitation, spread across the kingdom! But they wouldn’t come. They paid no attention. They went about their business. Some even rose up against the King’s messengers and killed them. What was going through their minds? Did they suppose the invitation to be fake? The King wasn’t really a King, the Son wasn’t really married, the feast wasn’t really happening? Maybe they thought they’d have time to come around to the feast later, after they took care of more important things. Parables of feasts often end up having something to do with the Lord’s Supper. At the very least, there’s usually some symbolism that makes us think about the Lord’s Supper. This one’s a little different. While we could use this parable to talk about worthy reception of the Lord’s Supper, the clearer meaning concerns the worthy reception of the invitation to the wedding feast, that is, the marriage feast of the Lamb in His kingdom which has no end.  If we’re talking about Judgment Day, then worthiness is an even more important conversation. Those who were not worthy were those who rejected the invitation. We must be on guard against this! What are the things in your life that would tempt you to reject such an invitation—or to extend such an invitation to someone else? Luther reminds us that the truest preparation for the Lord’s Supper is repentance and faith, and that’s true of preparation for the heavenly banquet hall, too. Here’s the thing. You’re not worthy. You know it as well as I do. In your sinfulness and rebellion and rejection, you cannot do anything to merit that invitation to Christ’s wedding hall. But I suppose that’s the thing about invitations. You don’t have to earn them. The table is set. The Lamb of God has been fattened on the sin of mankind and slaughtered for your salvation. Everything is ready. It is finished. Come to the wedding feast at the altar—and receive there a foretaste of the greater feast to come. In the Name + of Jesus. Amen. Jesus, source of lasting pleasure, truest Friend, and dearest Treasure, Peace beyond all understanding, joy into all life expanding: Humbly now I bow before You; Love incarnate, I adore You; Worthily let me receive You and, so favored, never leave You.  (LSB 636:5) Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church, Buffalo, WY. Where are you looking for meaning? In Lift Your Eyes: How to Live Outside Yourself author Joshua Pfeiffer charts a compelling path outward: upward to God in faith and gratitude, outward to our neighbors in love and service, and forward in joyful anticipation of resurrection.

  8. Oct 18

    St. Luke, Evangelist

    October 18, 2026 Today's Reading: Luke 10:1-9 Daily Lectionary: Deuteronomy 17:1-20; Matthew 14:1-21 “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” (Luke 10:2) In the Name + of Jesus. Amen. We know from the gospels that St. Luke was not one of the Twelve Disciples of Jesus, but the early church historian Eusebius wrote that St. Luke was among the seventy-two sent out ahead of Jesus in Luke 10. Paul’s letter to the Colossians refers to Luke as the “beloved physician.” As we draw these few details together, let us find in the feast day of St. Luke an opportunity to give thanks to God for the Office of the Holy Ministry and the Means of Grace, and the healing God works in us thereby.  There is a sense in which Luke 10 speaks mostly to pastors—they are those sent out ahead of Jesus into every place the Lord wants to go. They are faithful lambs going out where there is danger of wolves. They bring little with them and depend upon what is provided by the congregation. Most importantly, they speak peace to the house they enter and heal the sick therein. God accomplishes this by Word and Sacrament—that’s the Word of peace and the healing of the sin-sick soul. Our Augsburg Confession, article V, teaches us that this is why God gives us pastors in the first place: He sends them as Jesus once sent the seventy-two to speak, to heal, to declare the Kingdom of God. It is not because the individual men have such great heavenly power or because they’re less sinful than the rest of us—it’s because the power and authority to heal, to forgive, to grant peace all come from God and His Word! When I, as a pastor, teach my congregation about these things, I almost always conclude this way: Jesus is at work in this place to forgive you, to heal you, to comfort you with His Word, His Spirit, and His Supper. His voice just so happens to sound like mine! One last thing: there’s also a sense in which passages like Luke 10 speak to all Christians—according to your vocations as son or daughter, friend, student, co-worker, you, too, are called upon to bring the peace of Jesus into every place. You’re probably not called to be a pastor—yet!—but even in you, who have received the peace of Jesus, the kingdom of God goes forth into the world. In the Name + of Jesus. Amen. Almighty God, our Father, Your blessed Son called Luke the physician to be an evangelist and physician of the soul. Grant that the healing medicine of the Gospel and Sacraments may put to flight the diseases of our souls that with willing hearts we may ever love and serve You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church, Buffalo, WY. Tackle the book of Revelation and discover both the promise and challenge of the end times in this new volume in the Concordia Commentary Bible Study Series. Dive into the wide breadth of information available in the Concordia Commentary series with this new line of Bible studies. Each volume covers one of the Concordia Commentaries to help break up deep, theological content into easy-to-digest sections.

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Join HT for a reading of the days Higher Things Reflection. A short devotion directed toward the youth of our church, written by the Pastors and Deaconesses of our church, clearly proclaiming the true Gospel of Jesus Christ! Find out more about HT at our website, www.higherthings.org

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