St. Moses Church

St. Moses Church

Sermons at St. Moses Church in Baltimore, Maryland.

  1. Jul 20

    First Love: The Allure of Other Loves

    In this lecture, Lawrence Lockett, Jr. speaks about intimacy with Jesus as something that requires pursuit, attention, and protection from distraction. He says that many believers want to know Jesus deeply, but daily life, devices, and competing priorities pull the heart in different directions. He presents the message as a warning about “the allure of other loves,” using Exodus 20, Matthew 6, and 1 John 5 to show that Scripture consistently asks who or what has the heart. He explains that idolatry is not only about statues or ancient practices, but also about misplaced worship and divided allegiance. The lecture focuses first on the first and second commandments. He says God’s command is exclusive: no other gods and no created image of God. He describes idols as both false gods and false versions of the true God, and says that people still remake God according to their own preferences, ideologies, or desires. He also distinguishes between “idols by nature” and “idols by placement.” Some idols are openly sinful, while others begin as good gifts such as careers, relationships, children, money, or ministry. The danger, he says, is when a gift becomes ultimate and replaces the Giver. A second section turns to Colossians 3 and the idea that idols are redirected rather than simply removed. He says worship begins in the mind, and repeated influences shape the channels of thought that eventually shape the heart. Christian change, he argues, is not mainly behavior modification but renewed thinking that leads worship back to God. In the final section, he returns to Exodus and Revelation to stress that God begins with grace before giving commands. He says Jesus calls wandering believers to remember, repent, and return to their first love. The message ends by pointing to Jesus as the image of the invisible God, who restores intimacy with God and makes lesser loves lose their appeal.

  2. Jul 15

    First Love: Seeds of Cynicism

    In this lecture, Ian introduces Jonah chapter 4 and continues a series on “first love,” focusing on the danger of cynicism toward God. He explains that Jonah is not mainly a story about a big fish, but about a prophet who believes in God and yet becomes cynical about God’s character and actions. He briefly reviews Jonah’s story: God sends Jonah to Nineveh, Jonah runs away, a storm leads to Jonah being thrown overboard, he is swallowed by a fish, and then he obeys God and preaches to Nineveh. The city repents, God relents from destruction, and Jonah becomes angry because he feared God would show mercy. Ian then describes Jonah’s withdrawal, anger, and desire to be left alone as signs of cynicism. He argues that cynicism often begins with hurt, then becomes self-protection through distance and observation instead of trust and participation. He compares this with the story of a woman in the film *Safe*, whose isolation grows as she seeks safety. The lecture also outlines the costs of cynicism. Ian says it costs people their hearts, their witness, and their progress in faith. He gives examples of people who retain knowledge about Christianity but lose warmth and passion, and he uses other illustrations to show how cynicism can produce distance, suspicion, and paralysis. He then turns practical, offering guidance for helping a friend who may be cynical: acknowledge real pain, avoid dismissing it, and gently resist treating past hurt as the full story of the future. He also says that for oneself, the key is to admit that the issue is not God needing to apologize, but our need to return to trust and love. Ian ends by emphasizing God’s character as merciful, compassionate, slow to anger, and full of unfailing love. He connects this to the unexpected ways God works in Scripture, especially through Jesus’ death and resurrection, and closes by praying for a community marked by restored first love and resistance to cynicism.

  3. Jun 29

    Ruth: Ruth Ch 4

    This lecture concludes the book of Ruth by describing Boaz’s meeting with the nearer relative at the city gate. Boaz raises the issue of Naomi’s land, and the relative initially agrees to redeem it. When Boaz explains that this also requires marrying Ruth so that the family line can continue, the relative declines, saying it would endanger his own estate. Boaz then publicly accepts the role of family guardian before the witnesses at the gate. The elders bless Ruth, comparing her to Rachel, Leah, and Tamar, and welcoming her fully into the community. The sermon emphasizes that Ruth is no longer identified as an outsider but is incorporated into Israel. The final scene focuses on Naomi and the birth of Ruth’s son, Obed. The townspeople celebrate with Naomi, and the sermon describes her caring for the child as a guardian or foster mother. Naomi’s earlier bitterness is contrasted with this restoration, and the child’s name is noted as significant. The lecture then develops two themes: God as restorer and God as the one who incorporates people into his larger story. Restoration is described as something that exceeds the original, and the sermon connects this idea to Scripture, human longing, and the book’s ending in the genealogy of David. The final section argues that meaning is found not through self-made legacy but through sacrificial service. Ruth and Boaz are presented as examples of being brought into God’s people through other-centered love, which is ultimately connected to Jesus, whose own self-giving death makes incorporation into God’s family possible.

  4. Jun 22

    Ruth: Ruth Ch 3

    In this lecture, the speaker begins by using a recent boat rescue video as an illustration of risk and sacrifice for others. He then introduces the book of Ruth and frames the chapter around the question of how far biblical love goes in seeking another person’s good. The sermon reviews the situation of Naomi and Ruth. Naomi, once bereaved and empty, is now concerned for Ruth’s future in Bethlehem. Ruth has been providing for Naomi through her work in the harvest, and the speaker emphasizes that each woman is acting with concern for the other. The main focus is Naomi’s plan for Ruth to seek security through Boaz. The speaker describes the threshing floor scene as intentionally tense and ambiguous, and explains the cultural setting in which Ruth goes at night, uncovers Boaz’s feet, and waits for his response. Ruth then asks Boaz to “spread the corner” of his covering over her, which the speaker interprets as a request for marriage and for him to act as family guardian or redeemer. He explains this role as including responsibilities such as protecting family property, settling debts, securing marriages, and defending relatives. Boaz responds positively, though he notes that another relative has the first claim. He praises Ruth’s character, agrees to act, and sends her away with a large amount of grain so Naomi and Ruth will have food while matters are settled. The sermon concludes by connecting the story to Christian teaching on other-centered love. The speaker says biblical love risks reputation and sacrifice for others, and points to Jesus as the ultimate example of this kind of self-giving rescue and reconciliation.

  5. Jun 17

    Ruth: Ruth Ch 2

    This lecture continues a teaching on the Book of Ruth by explaining where Ruth sits in the Christian Old Testament and in the Hebrew Scriptures. The speaker says both placements are meaningful: the Christian order links Ruth to the time of the judges and the rise of monarchy, while the Hebrew order places it among writings that reflect on life while God’s people are not yet home. The sermon focuses on two perspectives: people who are on the move, like Naomi and Ruth returning from Moab, and people who are established in the land, like Boaz. These two viewpoints frame the question of how God’s people should live in exile, or in a place that is not their final home. Chapter 2 is then introduced through Naomi and Ruth’s poverty and vulnerability. Ruth goes out to glean grain in the harvest field, a practice supported by Old Testament law that provided for foreigners, widows, and the poor. The speaker emphasizes that this law shows God’s care for those on the margins. The narrative is described as full of providential “just so happened” moments. Ruth ends up in Boaz’s field, and Boaz arrives at just the right time. This leads to a discussion of God’s sovereignty and providence, meaning that God has rightful rule over creation and is involved in events, even when they appear ordinary. The lecture also addresses suffering and the difficulty of understanding evil under God’s rule. It says the Bible does not explain everything, but it does call for two faithful responses: lament in times of pain and gratitude in times of provision. Naomi’s grief in chapter 1 is contrasted with her blessing in chapter 2. Boaz is then shown acting with unusual generosity toward Ruth. He protects her, allows her to glean, invites her to eat with his workers, and instructs his servants to leave extra grain for her. The speaker presents this as a model of kindness toward a vulnerable foreign widow. The sermon closes by connecting Boaz’s actions to Jesus, who brings outsiders near. It also links the passage to the present-day reality of global displacement and encourages attention to refugees and other vulnerable people, including through World Relief Baltimore.

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Sermons at St. Moses Church in Baltimore, Maryland.

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