Storied: San Francisco

Storied: San Francisco

A weekly podcast about the artists, activists, and small businesses that make San Francisco so special.

  1. 4H AGO

    Gina Mariko Rosales, Part 1

    Chances are, you've been to one of Gina Mariko Roslaes' events, even if you weren't aware. In this episode, which kicks off our Asian-American/Native Hawaiian/Pacific Islander Heritage Month programming, meet Gina. Born in Daly City, she's lived most of her life on the Peninsula and in San Francisco. But let's talk about how she got to where she is today. Gina was born at Seton hospital in Daly City and her parents raised her in Pacifica. In her words, Gina "grew up with a bunch of skaters and surfers." Sounds fun. But she was one of only a few Filipinas in her hometown. She was also shaped from an early age by her time in Catholic school, which she went to beginning with her preschool days. She also a performer, dancing specifically, but we'll get to that. Gina is part of the first generation in her family to be born in the US. Her parents, Armando and Lillian, both came to this country from the Philippines for college in Ohio, where they met. Lillian's family moved around the Philippines because her dad was an engineer. Gina's dad is half-Filipino and half-Japanese—his Japanese lineage is from Okinawa. Lillian came to The States to pursue international law. But life had other plans. She ended up getting married and having kids, and instead did consulting work. In starting to talk more about her dad, Gina goes on a tangent about how, in 2025, she was able to visit both her mom's homeland in the Philippines and her dad's in Okinawa. Gina's mom was the first in her family to come to the US. Then one of Gina's aunts came. Then slowly, the family starting working on getting more and more members to relocate. Eventually, her grandparents and all her mom's siblings arrived in The Bay. Suddenly, Gina had hella cousins around. Her mom's family has done quite a job tracing their own lineage. Gina says they've been able to trace the line back six or seven generations. And many living members of that clan get together every couple of years for massive family reunions. Think 250–300 folks. I love that. Though she's not 100-percent certain, Gina believes that it was jobs that brought her parents the The Bay after they met at college in Ohio. Lillian worked at Levi's and Armando at Charles Schwab. They had their first child, Gina's older brother, out here. That was the early Eighties. Around mid-decade, Gina was born. Her early memories are of her time in Catholic preschool. Her school was pre-K through eighth grade, so Gina says that once you're labeled by your peers, it sticks. And those students are with you for a minute. Ninth grade provided a chance for Gina to get out of that situation. She "busted out" and attended Sacred Heart here in The City. She remembers being pretty little and visiting her mom at Levi's in San Francisco. She climbed on and ran around the now-defunct Vaillancourt Fountain. They'd go to Fisherman's Wharf. And they'd visit her grandfather's grave at the San Francisco National Cemetery in the Presidio, followed by trips to Japantown for sushi. We sidetrack here after Gina talks about how St. Mary's was their church and I mention that it's the "washing machine" and "city titty" church. Gina wasn't familiar with either term and I'll characterize her reaction as, simply, mind blown. Because her school, Sacred Heart, was nearby, Gina describes the scarce parking available for students and a lottery system they all had to operate under. We go on another sidetrack here to talk about ways to get around DPT's trickery—chalk marks and all that. At her school, Gina was in the choir and she was a member of the step team. She'd often stay around after a day of school to participate in both groups. She and her friends would frequent 1000 Van Ness movie theater and Venture Frogs, where they'd drink boba and eat popcorn chicken. I remember both spots from my early days in The City, around the year 2000. Gina says starting at Sacred Heart after doing K–8th in Pacifica was refreshing. She made friends with people who looked like her, finally. She was part of an Asian girl crew, in fact. Most of those girls were also on the step team and so much bonding was happening. So was "parking lot pimpin'," whether it was in San Francisco or Daly City, after school or on the weekends. She talks about the prevalence of unhoused folks around her school. Sacred Heart would have outreach days where students would make sandwiches to take to those people. Gina looks back fondly on that time. She and her friends would also hang out in Japantown, taking the bus up Geary or just walking the few blocks down. They also went to hella under-18 parties that had names and themes. There were rave rooms and hip-hop rooms. Gina calls them "the early party days." These were the days before "face the DJ" parties. For college, Gina went across The Bay to UC Berkeley. That meant moving out of her house in Pacifica for the first time. She lived in a dorm her first year, then moved into a co-op house and eventually into an apartment with friends. Philosophy and education were Gina's majors. She intended to graduate and become an English teacher. We go on another sidetrack about studying philosophy (something we have in common) before Gina explains how grad school ended up not working out for her. And we end Part 1 with Gina's story of graduating college in 2008 when the Great Recession hit. Her dreams were dashed and she moved back to Pacifica to live with her parents. She applied for countless jobs and ended up getting into AmeriCorps VISTA, a branch of the larger organization that focuses on alleviating poverty. The program wants its members to experience a level of poverty themselves. It paid just enough for Gina to move to San Francisco. Check back Thursday to hear Part 2 and the rest of Gina's story. We recorded this episode in the Brave New Spaces at Make It Mariko in South of Market/SOMA Pilipinas Cultural Heritage District in March 2026. Photography Mason J.

    29 min
  2. APR 16

    Kiri the Japanese Fire Truck, Part 2

    In Part 2, we pick up where we left off in Part 1. Todd has just learned the process of importing automobiles into the US. He had one under his belt. He was ready for more. He'd learned about older Japanese fire trucks and set his sights. He was still going to Japan frequently, and began to make "car friends" over there. As could be expected, there's quite a subculture around cars in many countries, and Todd had found his in his home away from home. He found a tiny Japanese fire truck on an auction site, but the going price went out of his range of comfortableness. Normally, he'd need his family's backing to make a move for another automobile. But this time, they were let down that he didn't get the car. And with that, Todd decided to skip auction altogether and instead work with an importer in Sacramento. We sidebar a little here for Todd to talk about how Japan incentivizes exporting its slightly used cars all over the world. He brings this up to mention that, when shopping for a Japanese car to import, thanks to a robust selling market, you have a good idea of what you're gonna get. Working with that importer, there was another fire truck that caught Todd's eye at auction, but he let that one go, too. Then that same truck ended up on a Japanese used car site with much better photographs, and together with his importer, they pounced. Kiri had served a tiny mountain village, and despite being 30 years old at the time, had only a couple thousand miles on the odometer. And because it had served as a vital utility vehicle, it had been well-maintained. The asking price was well within Todd's comfort zone. Then began the process of getting Kiri to California, a whole other ballgame. One snag was that the buying process got underway the first week of March 2020. Yep. The world shutdown and so, Todd thought, did getting his new red fire truck home. But in July that year, the importer called him one day and said, "Your truck is here." Kiri looked pretty much like it looks today—a signature red coat of paint, lights, sirens. But it didn't come with firefighting equipment. Todd supplied that on his own. Emblazoned on the door of his new fire truck was the name of the Japanese town it had served before retirement—Kirigamine, a mountain town in Nagano prefecture. Todd, who's visited many times since buying the truck, compares the tiny town to Pescadero along the coast. Todd goes on a tangent here to explain why, as he himself learned along the way, Kiri the car is so small. Then I share my reflection on that time in the world. I got married about a year later (in 2021), and my wedding took place outdoors and in the streets of San Francisco. I remember how happy it made people we passed, and ask whether Kiri, once it hit the streets, had a similar effect. Todd goes into some depth about the serendipity and sense of wonder Kiri evokes when he drives his fire truck around. Todd says he gets a lot of requests to bring Kiri to birthday parties, but he isn't accepting those at the moment. (He jokes that when you start seeing him at parties, it means he isn't doing too well financially and has turned to his fire truck to help him through tough times.) He will, however, bring the truck to parades and other civic events. He says that since he first rolled Kiri out, it has served as a bridge between Japanese people and the Bay Area. In addition to Japanese and Chinese folks taking delight in seeing Kiri, Todd says that members of our local low rider community have been drawn in as well. Kiri's flashing red lights work, but Todd is reluctant to use them, mostly because you're not supposed to. He says that in Japan, fire trucks like Kiri use their sirens/PA system to double as public service announcement speakers. To get their PSAs into Kiri's (and other trucks') system, an input jack was fitted. Todd is able to connect his own player through the same input, and has been loading various messages into Kiri's PA system, including what you heard in the intro to Part 1. Thanks to Todd's partner working in publishing, they've been making Kiri calendars, which they sell to raise money for CalFire. Get yours on Kiri's website, teenytinyfiretruck.com. And follow Kiri @teenytinyfiretruck on Instagram.

    24 min
  3. APR 14

    Kiri the Japanese Fire Truck, Part 1

    There's a little red Japanese fire truck rolling around all over San Francisco. But instead of putting out fires, Kiri the Japanese Fire Truck is spreading joy and inspiring smiles. In this episode, meet and get to know Todd Lappin, the human being who brought Kiri from Japan to the US—Bernal Heights specifically. We start with Todd's life story in Part 1. He has lived in the 94110 ZIP code for 34 years. But he's originally from New Jersey. "Even after 34 years, New Jersey is like a stain that doesn't wash out," he says. He grew up in what he calls the "Ohio part" of the state. I call it "the pretty part," meaning not New York City-adjacent. Todd is a self-described Gen Xer—growing up mostly in the Eighties, latch-key kid, etc. Most of the growing up happened in Hackettstown, NJ, one of the places where M&M's are made. It's not far from the eastern end of I-80, also. NYC was an hour away and Todd spent plenty of time there as a kid. In addition to being born in New York and raised in New Jersey, Todd spent one year in Oakland as a kid when his navy dad got stationed in Alameda. He's long held a fascination with cars, specifically what are known as "working vehicles." Think of them as cars people use for jobs. He appreciates the aesthetic honesty of such automobiles. Though it was and still is small, Hackettstown served as a hub for surrounding farmland and even smaller nearby towns. When Todd was in high school, one of those surrounding towns' volunteer fire department sold a Cadillac ambulance for $600. He didn't buy it, and regrets that to this day. It's his "Rosebud," so to speak. When he was young, he also started getting deep into Asian culture. For Todd, this fascination stemmed from diving more into the US war in Vietnam. He learned about Confucianism. He ended up going to Brown University for college and getting even deeper into Asian history and culture—focusing first on Chinese, then moving onto Japanese. Todd did a semester abroad in Japan, in fact. He didn't love the school part of his time there, but ended up traveling around the country on his own. Those travels eventually led him into China. After this, he pivoted from studying modern Japan to digging into ancient China, with a specific focus on Daoism. He ended up with a degree in Chinese intellectual history. Going back to Todd's Bay Area connections, besides that one year in Oakland when he was little, he'd visited with his parents when he was a teenager. When he graduated from Brown, he was dating a woman from here. But it was a high school spring break visit that really cemented it for him—this is where he wanted to be eventually. For young Todd in the Eighties, San Francisco felt urban in a way that reminded him of his time in NYC. After that, it was the beauty, the thoughtfulness, as he puts it, that hooked him. Six years or so after that spring break visit, Todd put down roots in SF. The two of us digress to talk in some depth about differences between SF and NYC. One way that Todd characterizes it is: The East Coast anoints. The West Coast creates. I can see what he means. Todd still loves Providence, RI, where Brown is. But a year after graduating and staying there, that SF "hook" pulled him here. When he landed in early-Nineties Mission (1991), it felt like Providence, so there was a familiarity to his new hometown. Zine culture was still big at the time, and Todd did a little writing, much of it journalistic. One of those gigs was to edit a book by one of his mentors—Orville Schell, who was once the dean of the UC Berkeley journalism school. Like Todd, Schell studied Chinese history and culture. So, that was 34 years ago. Todd doesn't think the 94110 has changed, or, as he puts it, hasn't changed enough. The City has grown, but the Mission and Bernal for him are mostly the same. He eventually got a job at and worked for Wired for a while. Years later, he launched Bernalwood, a blog about his neighborhood. This is where Todd's and my worlds first intersected. Todd sees blogs as a natural progression from zines—both have low barriers to entry and so foster a more-independent spirit than established or corporate news orgs. I agree, having been part of the blogging world myself. At this point, we turn to the topic of this episode—Kiri, the tiny Japanese fire truck. Todd shares that story with us all here. Going back to his pivot from studying Japanese to studying Chinese culture, Todd says at that point, he felt he was done with Japan. But in 2004, a friend who was going through a divorce mentioned wanting to visit Japan and Todd accompanied him. This trip brought it all back for him. He had enough of the language stored in his brain to be able to function and had a terrific time. With that flame reignited, Todd has visited Japan "nonstop" since then. On one of those trips, he met someone who'd become something of a "car creator," meaning he was making content around cars and publishing it on YouTube. Todd had been driving Jeeps and SUVs back in the US, automobiles that he'd outfitted to look like company trucks. This is where Telstar Logistics—a fictitious company he created—comes in. But that new friend who made videos about cars introduced him to a Nissan Skyline R32 while he was in Japan. Todd was so taken by the car that he bought and imported one back to California. Through that importation process, he learned that any car that was 25 years or older could be brought to the US from another country. There were some other California-specific hoops he had to jump through, metaphorically, but he had learned what it took. Check back Thursday for Part 2 to hear how Todd locked sights on the automobile that became known as Kiri. We recorded this episode at Pinhole Coffee in Bernal Heights in February 2026. Photography by Nate Oliveira

    31 min
  4. APR 2

    Soleil Ho, Part 2

    For Part 2, we pick up where we left off in Part 1. Soleil was working in restaurants in Minneapolis, both front-of-house and back, and also starting writing about food around this time. There was a new food publication in Minneapolis at the time called Heavy Table, and Soleil offered to intern for them. At first, it was a lot of looking around for events for the publication to cover. Eventually, there were opportunities to do some writing, and Soleil pounced. That led to other chances to write, and the proverbial ball was rolling. They were also on food stamps at the time, which doesn't surprise me too much. Rewinding a bit, Soleil talks about the food blog they had around 2007. It was mostly for recipes, but it was theirs and theirs alone. They looked up to the big food bloggers of the time, people who are still around and still writing about food. From Minneapolis, Soleil moved to Portland. After they, tried New Orleans with the idea of going to grad school there, but fell back to restaurant work. And then they went to Puerto Vallarta to help their mom open a restaurant there. After Soleil's sister went off to college, their mom had moved to Mexico City. She worked for a restaurant group for a while, then moved to PV to be with friends. Before Soleil arrived in Mexico to help their mom, their mom had opened a bar that later became a restaurant. During their time in Puerto Vallerta, Soleil was still writing about food, and they did a podcast with friends, too. Racist Sandwich had started in Portland, and Soleil kept it going from Mexico. The show was a reaction to blatant white supremacy in the food and restaurant worlds, a problem that, though it's eased some, is still with us today. Juggling the many responsibilities that came with being in their mom's restaurant in Mexico, along with podcasting when they could, it all eventually gave way to Soleil deciding to move back to the US to try being a full-time food writer. So they went back to Minneapolis and stayed for about six months. (Honey the dog chimed in here again, and you'll have to use your imagination to guess what she had to say.) It was 2018, and longtime SF Chronicle food writer Michael Bauer was retiring. Soleil picked up on that from Minnesota and it piqued their interest. The Washington Post was writing about the retirement, and asking folks out here in the Bay Area what they wanted the Chronicle do next. They published a slate of candidates to take over after Bauer, and it included Soleil. Shocked, they applied for the job. They got a phone call shortly after that, and here we are. Soleil's only prior visit to The Bay came in 2011, when they stayed at their friend's apartment in the Tenderloin for a while. They visited Western Addition a lot, went to Zuni (such a good restaurant, though it's mostly for special occasions for my family), and finally had good coffee at Phil's. I ask them whether San Francisco and the Bay Area stood out for them among the many, many places they've called home. They cite the history of the place as being quite the magnet. Then we get to the story of the approach Soleil wanted to bring to writing for the Chronicle, which, in their words, was to give more context to the art of food preparation. After writing on staff for a bit, Soleil got one note from their bosses: They were writing about too many Asian restaurants. We both agree, though: DUH. There are hella Asian restaurants here, and it's part of what a lot of us love about the place. Still, Soleil feels that the paper gave them enough freedom to write about what they wanted to write about. I share the context of my own life and the world around me back in 2018 when I first learned about Soleil, letting them know that I, among many others I'm sure, welcomed them after such a long tenure of their predecessor. We start talking about doing their work during the pandemic, and they mention that they feel they were predisposed to talking about labor and other social aspects of the restaurant business. Eventually, though, it was time to move on. One reason they cite for leaving the Chronicle is that they got tired of being so visible. A significant number of readers were hostile to Soleil, and it got to feel like a mismatch. The rightward political drift of the paper didn't sit well either. They left in 2025. That year, Soleil joined with some friends to launch COYOTE, a worker-owned media outlet. Those friends include: Nuala Bishari, Emma Silvers, Danny Lavery, Rahawa Haile, Estefany Gonzalez, and Cecilia Lei (visit the COYOTE Staff page to learn about a couple other folks who are involved). While still working at The Chronicle and in their off-time, they'd enroll in seminars on what cooperatives are and how to start and run them. They note that existing co-ops are very generous with their years and decades of knowledge, singling out Rainbow Grocery and Oakland's Sustainable Economies Law Center. COYOTE launched last September. Soleil says it's going well, six months in. Follow Soleil on IG @soleil_ho. Follow COYOTE Media Collective @coyotemediacollective. Photography by Jeff Hunt

    27 min
  5. MAR 31

    Soleil Ho, Part 1

    The story of Soleil Ho starts with their grandparents. In this episode, meet and get to know the food writer and COYOTE Media Collective member who's been on my radar since they replaced longtime Chronicle food writer and mysterious human Michael Bauer. In Part 1, we dive into Soleil's family story. It begins two generations back, when their grandparents came to the US from Vietnam in the Seventies. They were refugees from the US war in their homeland. On Soleil's mom side, the grandparents brought Soleil's mom and seven other children from Vũng Tàu to Freeport, Illinois. They had first ended up in a refugee camp in Arkansas. It wasn't easy finding a new home for such a large family, but an older refugee from Nazi Germany who lived in Freeport took them in. Soleil's mom was around 10 years old when she got to Freeport. Soleil's dad's family comes from Central Vietnam. After the Viet Cong took over, they put his dad (Soleil's paternal grandfather) in a re-education camp, where he remained for around 10 years. After that, he was released and was able to flee his homeland for the US to join his family (also a large one). They also ended up in Illinois, where Soleil's parents eventually met. The story of how their parents met goes something like this: The Illinois Vietnamese scene was relatively small, and folks mostly knew one another. By Soleil's description, their maternal grandfather was "the guy," meaning he threw parties and made connections. So their parents' families just hung together, sometimes at big parties like at Lunar New Year, and there was always a lot of food. It was a shotgun wedding, with Soleil present in fetal form. They have a younger sister and their parents are now divorced. Soleil was born in 1987 in Illinois. Their mom had moved to Chicago to go to school there. Their earliest memories take place in Chicago, in fact. With two young parents working a lot to support their family, Soleil and their sister spent a lot of time with their maternal grandparents. They remember learning to make sandwiches in their grandparents' kitchen. Another early memory that I find fascinating and a little funny is of Michael Jordan individually wrapped hot dogs. It was Chicagoland in the Nineties, so it makes perfect sense that Bulls merch was everywhere. And that extended to food, remarkably. There's one memory from preschool involving contraband Gummy Bears. Fun stuff. As Soleil got a little older, they developed a love of vampires. In art classes, when asked to draw hand turkeys or Santas, Soleil would do so, but they would add fangs and bloody teeth. Fast-forwarding a bit, Soleil says that around the time they went off to college, they realized that the family had moved around 20 times. They moved to New York City when Soleil was eight. Their mom worked in fashion and lived on the east side of Manhattan. From there, they moved to Brooklyn. When I express awe at living in NYC in the Nineties, Soleil is quick to point out that this was Giuliani's New York. Policies of that administration transformed much of the city, especially Manhattan. We'll just leave it at that. It was around this time that Soleil started to develop a "taste in food," as they say. Their mom was now a single mom, working a lot, and like many families, they had the drawer full of take-out menus. Through this, Soleil learned about various Chinese cuisines, Indian food, and dishes from many other cultures, all represented right there in the kitchen. After Brooklyn came a short stint in Long Island before returning to Brooklyn, where Soleil went to high school. They compare that school to Lowell here, where you have to test to get in and "all the smart kids" go. With a quick, feeble calculation in my head, I ask whether Soleil starting high school around 9/11. They confirm and share their story of that day—suffice to say that they saw the whole thing happen in real time. I ask whether they're scarred from 9/11. Soleil says that, yes they are, but mostly existentially. Then they pivot to talking about how it brought about an end to illusion about the world, which is a net good thing. But seeing 9/11 in the greater context of conflict around the world really opened their eyes. (Our second guest that day, Honey, seen in the first photo with Soleil above, took issue with a canine passer-by, which I've left in the recording because duh.) September 11 led to Soleil's becoming an activist anti-war person, starting in 2003 with Iraq. Rather than being scarred by 9/11, it allowed them to put their own life into context. As a Vietnamese person with a French first name, they started questioning things like: Why was it so easy for the US to go to war after 9/11, first in Afghanistan and later in Iraq? When it came time for college, Soleil says that they wanted to "get as far the f**k away from New York as" they could, which for them meant Iowa and Grinnell College. They chose the school to be closer to their grandparents, who still lived in nearby Illinois, and because Grinnell essentially billed itself as a place for folks to figure it out, so to speak. By the time Soleil graduated college four years later, the sub-prime crash had happened and the subsequent recession had begun. They worked on a farm, which was hard but helped them better understand food systems. And then they moved to Minneapolis and began working in a restaurant, where we wrap up Part 1. Check back Thursday for Part 2 and the rest of Soleil Ho's story, including how they helped found COYOTE Media Collective. We recorded this episode at Strawberry Creek Park in Berkeley in March 2026. Photography by Jeff Hunt

    31 min
  6. MAR 19

    Rae Alexandra and "Unsung Heroines," Part 2

    In Part 2, we pick up where we left off in Part 1. We're talking about Mission bars, and I share a story about the backroom at Delirium. Rae brings up similar stories of her own at places like Thee Parkside, and we agree that Parkside owner Malia Spanyol is the best. Rae shares a story that confirms it. She looks back on the years before she got her SSN grateful that Kerrang! allowed her to work. She says and I agree—those jobs don't really exist anymore. The industry itself was misogynistic, but there was also a freedom to the job. They flew her to shows all over the place. And they paid her enough to live in San Francisco. After Rae recounts a couple of specific incidents of mistreatment she got, we go on a sidebar about the music industry specifically and entertainment industry more generally and how riddled with misogyny they are. Rae managed to get out of music journalism, but it took some time and effort. She says that when folks ask her to write about music nowadays, she recoils. Then we talk about Rae's new book. I share how it all came to me, and that originally it was supposed to be a bonus episode where we talked "only" about Unsung Heroines. After reading the book, I decided it needed to be a feature about this incredible woman who herself should possibly be in her own book. Rae says that if she'd stayed in the UK, the history she'd know and would hear about constantly would revolve around royals and their lives and their wars. So she dropped history. But upon moving to San Francisco, she became curious about everything she saw and heard and read. It felt natural that at some point, she'd spend her curiosity and mental energies writing some sort of history or another. We go on a sidebar here about Emperor Norton and what a troublesome character he was. She was working at KQED writing about pop culture. After about a year, she found herself, as she puts it, "being insufferable in bars to strangers about the fact that women had been written out of history." Writing about history would be a new hat for Rae at KQED, but in 2018, she persuaded her editors to let her write five essays for Women's History Month. The series was a hit. In 2019, her department, Pop Culture, folded and she moved into KQED Arts. She'd written a couple more essays in the interim, but once in the Arts department, she really picked up the pace. In January 2020, Rae decided to turn the essays into a monthly series, upping the pace. The series had come to be known as "Rebel Girls," a Bikini Kill reference. But that March, all the libraries closed when COVID shutdown hit. She pivoted to library websites, but then I prompt Rae to shout out all the libraries she frequented to research her book. The SFPL History Center and the California Historical Society stand out. When I ask about women she researched who didn't make it into the book, she points out that the series, which again predates the book, includes essays about 55 women. City Lights Publishing, who put Unsung Heroines out, settled on 35 for their edition. They wanted a digestible book, and for teen readers, they felt they needed to remove women with … let's just say more risqué stories. I ask Rae to pick three of her favorite essay subjects, and while she's thinking it over, I offer some of my own. I start with Judy Heumann, the disability rights advocate who did so, so much to guarantee the rights of other disabled folks in our country. Rae mentions Judy, whom she'd been researching well before her unfortunate passing in 2023; Ruth Beckford, who figured big in Black Panther history; and Abby Fisher, a formerly enslaved woman who couldn't read or write but, with the help of others, published a cookbook. We take a slight detour as Rae begins to describe how they went about illustrating Abby Fisher and others, for whom there was no photographic or other visual reference. The Unsung Heroines publisher, City Lights, asked her about imagery, and when Rae told them that it's been difficult for her, she suggested illustrations. But City Lights doesn't do illustrated books and told Rae as much. Then City Lights' publisher struck up a conversation with another swimmer at the pool one day. That other swimmer was Adrienne Simms. Following that talk, the publisher found Adrienne's art, brought it to Rae, and the rest of history. Adrienne illustrated Unsung Heroines. I ask Rae not who her favorite heroines are, but of the 35, which one or ones she'd want to join us at Vesuvio that day we recorded. Without hesitation (in fact, I believe she says the name before I finish asking), Rae offers Pat Maginnis, an incredible champion and fighter for women's reproductive rights. Unsung Heroines is available wherever you get books (but please, don't use that one horrible f*****g website). City Lights is one obvious choice, but most Bay Area independent bookstores should carry it. If not, ask them to order it for you. More people need to know about and read this book. Follow Rae on Instagram @rae_alexandra_writing. She's on Threads @rae_alexandra3. We end with final thoughts from Rae, specifically her feelings about all those ubiquitous dumb f*****g AI billboards.

    35 min
  7. MAR 17

    Rae Alexandra and "Unsung Heroines," Part 1

    Rae Alexandra has 35 stories to share with you, plus her own. In this Women's History Month episode, meet and get to know Rae. She recently published a book with City Lights Publishing called Unsung Heroines: 35 Women Who Changed the Bay Area. It's of course available at City Lights, but you can also find it at your local independent bookstore. I read the book and could not put it down. Only toward the end of the 35 essays did I start to recognize the women Rae features. I love history and I love learning and I have mixed feelings about the fact that there are so many rad women whose stories are untold. Thank you, Rae Alexandra, for shining on a light on these incredible women. These days, she's a staff writer at KQED. But Rae's story starts in Wales in the UK. She grew up in Cardiff, the capital of the country. (I learn in the conversation that Wales is a country. I also learn that "United Kingdom" and "Great Britain" are the same thing. Now, British vs. English we don't touch, for obvious reasons. But I digress …) Ed. note: I'll describe my conversation with Rae as two Gen Ex journalist types with ADHD (is that redundant?) doing their best to be linear. To me, the meanderings of our talk are totally normal. Rae says that Wales is delightful and has all the best castles, but that's because of the number times the country has been invaded and conquered. Close to where her mom lives today is a castle that boasts the world's largest crossbow. When I ask when Rae was born (1978), we discover that she's a horse as in Year of the Horse (aka 2026). Cool. Rae continued to call Cardiff home up through her college years. She didn't go to another school outside of Wales that had accepted her because she was attached to a group of skateboarders in her hometown. After she graduated, though, she moved to London. Music has been central for Rae as far back as she remembers (same). She shares stories of being maybe 5 and listening to the Top 40 with her cassette recorder ready to nab her favorite songs (same). According to Rae, the English look down on the Welsh, and have for some time, based on classist generalizations. Wales is where the UK mines most of its coal. London-types consider their neighbors to the southwest feral, and in some regards, the Welsh are, she says. In the Eighties, she remembers stories about IRA bombings appearing on the news nightly. Also, in Wales, miners went on strike and everyone knew about it. Rae says that Wales in the Eighties was essentially like listening to The Clash. We go on a sidebar about siblings, birth order, and what it means to be the youngest, which Rae and I both are. Growing up, she was close with both her older sisters. Today, one lives in Australia and the other lives in the London suburbs. Around age 10, Rae discovered metal. By 12, she decided that she would become a music journalist. In her teen years, she "snuck" her writing into local and college newspapers. The music journalism she consumed in those days included publications like Smash Hits, Kerrang!, NME, and Melody Maker. In fact, her first job out of college was at Kerrang! We go on a sidebar on the whole idea of living somewhere vs. visiting, and how they're so totally different on every level. I use Chicago, where I lived for a full six months in the Nineties, as my example. Rae offers up a stay in Brooklyn as hers. That job at Kerrang! is what brought Rae to London, another place she found impossible to live. I ask her to expound on what it was about the place, and she indulges me. She says that you have to be obscenely wealthy to live in Central London, so most folks are forced to the outskirts. But the jobs are in the middle of town, and so you end up spending around two or three hours a day commuting underground. It was/is also gray—the weather, the architecture—and the people in London were, as Rae describes it, hostile. When she goes into detail about the ways in which they were hostile, we agree that only you get to shit on your own hometown. People who aren't from there aren't allowed. It's a rule. Look it up. After a year working for the magazine in London, Rae met a guy from San Francisco. She'd been to The City and even spent significant time here working for Maximum Rock 'n' Roll. (At this point in the recording, I mistakenly call the BBQ place near Hayes and Divisadero until sometime in the early 2000s "Brothers." It was in fact called Brother in-law's. My apologies.) She moved in with that guy she met, lived with him for six months in London, and then it was time for him to come home to SF. He asked her if she wanted to join him and she accepted. She had already transitioned to freelance writing for the magazine, because office life didn't suit her, so work wasn't so much a problem. But upon arrival, she soon discovered how difficult it was to do anything without a Social Security number. That added an extra layer to moving here. But it wasn't the place itself or its people that made things hard. It was the system, so to speak. Also, while she was getting settled and learning how to survive in the US without an SSN, she started to see that the guy was, let's just say, not for her. She felt he'd been playing the long game when they lived together in London, but once back on his home turf, some of his sociopath tendencies emerged. It was 2002 and she lived in Bernal Heights on Cortland. She spent most of her time in the Mission, just down the hill. After a short time, the guy convinced her that they needed to get married, so they moved back to London. The marriage lasted three months, and Rae returned to her new home—San Francisco. When she came back, she experienced a stretch of housing instability. You could call it "couch surfing," but either way, it was dicey. Six months or so later, things settled. It was easier to live cheaply in the early 2000s, also. A $5 burrito could be a whole day's worth of food. And Rae had befriended enough bartenders that she rarely paid full-price for booze. She describes "The Blackout Triangle" of Killowatt, Delirium, and Dr. Bombay's. She also regularly visited Beauty Bar until that place went downhill. Check back this Thursday for Part 2 with Rae Alexandra. We recorded this episode at Vesuvio in North Beach in February 2026. Photography by Jeff Hunt

    33 min
4.7
out of 5
45 Ratings

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