The Nazi Lies Podcast Ep. 3: The Jewish Talmud Exposed The Nazi Lies Podcast

Mike Isaacson: Da j00z!
[Theme song]
Nazi SS UFOs
Lizards wearing human clothes
Hinduism’s secret codes
These are nazi lies
Race and IQ are in genes
Warfare keeps the nation clean
Whiteness is an AIDS vaccine
These are nazi lies
Hollow earth, white genocide
Muslim’s rampant femicide
Shooting suspects named Sam Hyde
Hiter lived and no Jews died
Army, navy, and the cops
Secret service, special ops
They protect us, not sweatshops
These are nazi lies
Mike: At the core of nazi lies is antisemitism. Since the Second World War it has disguised itself in many guises–Rothschilds, Soros, Bildebergs, lizard people. At its core is an all-powerful entity controlling the masses and aiming to destroy the nation through the corruption of culture and politics, which remains at the heart of fascist conspiracy theory. One of the ur-texts of Jew hatred in the 21st century is David Duke’s book “Jewish Supremacism,” which makes the claim that not only do Jews control the world, but that our religion teaches us to do so. Today, we’re joined by Ben Siegel who has his master’s in Religion, the Hebrew Bible, and Ancient Near Eastern Studies from the Claremont School of Theology. (Wow, that’s a mouthful.) Welcome to The Nazi Lies Podcast, Ben.
Ben Siegel: Thanks for having me Mike. I’m grateful for the opportunity to trash a Jew hater’s biblical scholarship.
Mike: [laughs] Very good. Okay, so before we get into Duke’s book, let’s talk a bit about how Judaism works, because it’s very unlike Christianity. Can you give us a rundown of how Jewish law and Jewish morality works?
Ben: Sure. I’ll do my best. Now the Jewish legal system, known in Hebrew as halakha, is a comprehensive framework that informs the behaviors of religious, and also frequently secular, Jews. It takes as its starting point the written text, the Torah, the biblical books of Genesis through Deuteronomy, from which it derives 613 mitzvot, meaning laws or commandments, as authoritative God-given instruction on how to live an observant Jewish life. So from those texts, considered the written Torah, what’s called the oral Torah is derived. This comprises successive centuries worth of interpretation of the written Torah by rabbis. The earliest of these is the Mishnah, which was compiled early in the second century of the common era, and the Gemara, rabbinical commentary on the Mishnah that was put together between the second and fifth centuries CE. These commentaries were collected to produce the Talmud. Now one in the Galilee region of Israel between 300 and 350 CE, known as the Jerusalem Talmud, and the second far more extensive Talmud compiled in Babylon in about 450 to 500 CE. This is the Babylonian Talmud. This is the one that people tend to cite most.
It’s really these long, extensive discourses weighing legal arguments on virtually every topic that was relevant to Jews during these periods, from personal and communal religious devotion to economic regulations to laws concerning marriage, dietary restrictions, relations with non-Jews; you name it. Now the Talmud is upheld to this day by most Jewish communities across the world as the basis for living an appropriate Jewish life in accordance with halakha and in accordance with God’s will and vision for the world.
Halakha informs Jewish ethics to a great deal as much as it undergirds legal and political concerns–a concern for ethical treatment of one’s community and one’s neighbors, stemming from the collective memory of slavery in Egypt, an ethics of solidarity, really, righteousness, compassion, and justice, in effect.
Mike: Okay, so Duke takes aim at our self-description as the chosen people. This is commonly misinterpreted. What does it mean when the Jews say we are the chosen people?
Ben: As the old saying goes, “How odd of God to choose the Jews.” So there’s this notion that God selected the Israelites for a particular theological mission, to live according to His laws,