Theology in Progress Jordan Apodaca

Go subscribe to "All In with Jordan Apodaca" - because this podcast is CLOSING UP SHOP. I am actually combining my two podcasts, Theology in Progress and The Self Development Podcast. It is now called "All In With Jordan Apodaca." If you were already subscribed to The Self Development Podcast, you SHOULD have transitioned over naturally. But if not, just go over there now.

To listen from the web go here: https://anchor.fm/all-in-jordan


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Overcast: https://overcast.fm/itunes1475385716/the-self-development-podcast
Breaker: https://www.breaker.audio/the-self-development-podcast


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This episode is wide-ranging! We discuss atonement theories in general, and we spend a decent amount of time critiquing the penal substitution theory. Before you turn this off, notice that neither of us are denying substitution. We are just denying penal substitution. Listen for more info. I think you'll likely agree :)


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Does hell exist forever? David says no, and he thinks his answer is more Biblically faithful than those who say yes. I was extremely impressed at how well David was able to argue his case both Biblically and philosophically.

David's YouTube channel: https://www.youtube.com/channel/UC8sTncrKOJtT3J4TEwg7fag

If you want the book on annihilationism according to David, check out Edward Fudge's book "The Fire that Consumes" here: https://amzn.to/2mNVoTj

Also check out Zondervan's "Four Views on Hell" book: https://amzn.to/2mesxan

(Note: if you use the previous two links to buy those books, I get a tiny little commission from Amazon. I'm apparently supposed to let you know that.)


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In this episode I share my thoughts on two passages that stood out to me this week.

First: how do people grow? Answer: do nothing.

Second: why did people get mad at Jesus? Answer: because He loved people.


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This has been on my mind for a while. Let me know what you think! DM me @theology_in_progress on Instagram


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Support this podcast: https://podcasters.spotify.com/pod/show/theology-podcast/support

This is a quick rant from me on how to read language of God killing. For me, the MAIN question is this: Did Jesus come to destroy sinners, or did He come to destroy sin? I think our main mistake is assuming that God's violence is directed against the image of God in us, when in fact He's like an artist who is angrily removing all imperfections from His work of art.

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Support this podcast: https://podcasters.spotify.com/pod/show/theology-podcast/support