Vince Miller Podcast Vince Miller

Feeling overwhelmed by the challenges of parenting or leadership?
Welcome to the Daily Devo. I am Vince Miller.
We are in a new series on 1 Samuel and are currently in chapter one. The theme of chapter one is the six people who influenced Samuel's life: So far, we have identified Elkanah, Peninnah, Hannah, Eli, Hophni, Phinehas, and today Samuel.
Today, we will be at the end of the chapter in verses 23-28.
Elkanah her husband said to her, “Do what seems best to you; wait until you have weaned him; only, may the Lord establish his word.” So the woman remained and nursed her son until she weaned him. And when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine, and she brought him to the house of the Lord at Shiloh. And the child was young. Then they slaughtered the bull, and they brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord. For this child I prayed, and the Lord has granted me my petition that I made to him. Therefore I have lent him to the Lord. As long as he lives, he is lent to the Lord.” — 1 Samuel 1:23-28
So I have several observations from this text:
Dedicated as Lent First, Elkanah is presented as diligent and devout. He diligently makes his annual trips to the Tabernacle. In addition, he also affirmed his wife’s right to make commitments to God, and he wants to support her in fulfilling these vows even though it will cost him a firstborn son from the wife he loves. In addition, the sacrifice he brings to the Tabernacle is sizeable, generous, and even lavish. A side note: husbands, you need to look for ways to support your wife's spiritual calling, especially when it honors the Lord.
Prepared as Lent Second, Hannah is given only three precious years with her only biological son. From the day Samuel was conceived, Hannah knew her time with the "one God lent" (Samuel) would be short. Therefore, these years were preparation years for Samuel until he was lent back. As another side note: all believing parents would be blessed to think about their children in the same way, as ones being lent and prepared for an interdependent relationship in service to the Lord.
Given as Lent Third, and one of the most intriguing aspects of this passage, is the wordplay in Hannah's statement. The phrases: 'granted me my petition,' 'I made,' 'I have lent him,' and 'he is lent' all stem from the same Hebrew word 'to ask,' which directly relates to the meaning of Samuel's name. This connection underscores the divine providence in Samuel's birth and Hannah's act of dedicating him to the Lord.
Samuel's early years are marked by a unique perspective. He was one lent to them who would be lent back to God for a lifelong Nazarite vow.
For a moment, consider how a perspective like this would change how you think about everything. Consider how it might affect how you parent, prepare, live, and give. Without a doubt, this child changed Elkanah and Hannah forever.
I have three grown children now. Each has required a different type of leadership, direction, encouragement, and challenge. Thinking about how to lead them through their challenges has changed me as a father. Sometimes, it has been frustrating, but God has used each to shape and form my perspective as a father, husband, man, and leader. In some ways, God has used them to influence me, just like God used Samuel to influence his parents. But this only happened when I was willing to pay attention to the divine Father parenting me as I parent them.
If you feel a little frustrated today as a parent or leader, try paying more attention to God's divine providence and plan. Worry less about what you want and pay attention to what God wants. When we align with God's divine plan, like Elkanah and Hannah did, the decisions along the way are a lot easier because many of them are already made.
#P

Ready to break free from those negative influences?
Welcome to the Daily Devo. I am Vince Miller.
We are in a new series on 1 Samuel and are currently in chapter one. The theme of chapter one is the six people who influenced Samuel's life: So far, we have identified Elkanah, Peninnah, Hannah, Eli, and today Eli's two sons, Hophni and Phinehas.
I will read a single verse today that quickly references these two men. It's verse three.
Now [Elkanah] used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord. — 1 Samuel 1:3
Hophni and Phinehas remain obscure in this text but become essential to Samuel's backstory. We will learn more about these two malicious, devious, and worthless sons when we get into chapter two. When you discover their character, you will see a contrast between the fathers (Eli & Elkanah) and their sons (Hophni, Phinehas, and Samuel).
As expected, social and parental influences significantly shape the sons mentioned in this story. Samuel's spiritual trajectory is much different than that of Hophni and Phinehas. But as Samuel grows, we will see his tender heart toward God and his willingness to listen to God shape his leadership and life more and more.
Today, this made me think of all the parents and people who have influenced my life—some good, some bad, some spiritual, some secular. But as I have matured, I have also learned that I bear a burden. It is a burden to listen to the right parents and the right people. The best part is that it's easy to learn who to listen to because I have a Father. He is the best Father because he is the Father of all mankind. If I listen to this Father, I will find the most fulfillment and purpose in this life. That's the difference between the two fathers and the sons in this story.
So, who are you listening to today? Are you listening to pop culture, popular media, posts on your socials, or to the Father who gives the best advice because he has your best interests in mind?
#InfluenceMatters
#ListenToTheFather
#SpiritualTrajectory
ASK THIS:
Reflecting on your own life, who are the significant influencers shaping your spiritual journey? How can you discern which voices to listen to and which ones to filter out? Consider the contrast between the characters of Samuel and the sons of Eli. In what ways can you emulate Samuel's tender heart toward God and his willingness to listen despite the influences around you? DO THIS: Listen to your Father!
PRAY THIS: Father, help me to discern Your voice amidst the multitude of influences in my life, guiding me toward fulfillment and purpose. Grant me the wisdom to listen to Your guidance above all others, shaping me into the person You desire me to be. Amen.
PLAY THIS: I'm Listening.

Are your words building up or tearing down?
Welcome to the Daily Devo. I am Vince Miller.
We are in a new series on 1 Samuel, and we are currently in chapter one. The theme of chapter one is the six people who influenced Samuel's life: So far, we have identified Elkanah, Peninnah, Hannah, and today Eli, Israel's judge and priest.
I am going to read verses 9-17, which pick up on this interaction between Hannah and Eli.
After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”
As she continued praying before the Lord, Eli observed her mouth. Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.”  — 1 Samuel 1:9-17
Eli is an interesting character in Samuel's story. I really don't want to give too much away yet because you are going to get more to his story in the next four chapters, concluding with his tragic death, resulting from a fall from his chair. So, I want to hold off on giving you too much detail.
But in this immediate text, we do catch a glimpse of Eli's character. We see that he is quick to make a judgment about a very humble and reverent woman. Who knows exactly why he does this, but he does, and I think this is a little interesting because he is supposed to be a judge. Most theologians consider him to be one of the final judges of Israel. Below is a sequential list of the judges of Israel if you want to see them:
Othniel - 40 years (Judges 3:7-11) Ehud - 80 years (Judges 3:12-30) Shamgar - Time unspecified (Judges 3:31) Deborah and Barak - 40 years (Judges 4:1-5:31) Gideon - 40 years (Judges 6:1-8:35) Abimelech - 3 years (Judges 9:22) Tola - 23 years (Judges 10:1-2) Jair - 22 years (Judges 10:3-5) Jephthah - 6 years (Judges 10:6-12:7) Ibzan - 7 years (Judges 12:8-10) Elon - 10 years (Judges 12:11-12) Abdon - 8 years (Judges 12:13-15) Samson - 20 years (Judges 13:1-16:31) Eli - Not explicitly called a judge. Served as a high priest and judge during this time. Time unspecified (1 Samuel 1:9-4:18) Samuel - The final judge to transition Israel from judges to kings. Regardless, Eli's time marks the beginning of the end. As we will see, one of his failings was his lack of leadership as a father, which was a big black mark on his record as a priest and judge.
Yet, we have to give him a little bit of credit because he does extend an important blessing to Hannah. This blessing would result in a son—Samuel. He would soon be conceived, born, raised, and ironically mentored by Eli, replacing him and ending the time of the judges.
Isn't it interesting that the cursing and blessing come from the same mouth?
My mouth has great power to speak amazing truths about Jesus that can lead people to Christ. At the same time, my mouth can speak sarcastic and hurtful things that wound other people. In addition, the older I get, the more I see the effect of my words.
I was just telling my wife the other day that our three children speak the way they do to each other sometimes because of my biting sarcasm. And now,

Do you need provision from God in a present trial?
Welcome to the Daily Devo. I am Vince Miller.
We are in a new series on 1 Samuel and have just begun chapter one. The first chapter's theme is the six people who influenced Samuel's life: Elkanah, Peninnah, and today, Hannah.
We are jumping down to verses 9-11. Hannah has slipped away from the family while in Shiloh and is headed to the Tabernacle by herself to pray. The text reads:
After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.” — 1 Samuel 1:9-11
Two things about Hannah stand out to me: her character and her commitment.
Character
First, Hannah has remarkable character. This account presents her as a humble wife, mother, and follower who is faithful from beginning to end. She is faithful through emotional distress, doubt, and mistreatment. She never gives up on what she believes God can do in her baren situation.
She is inspirational because many people would have given up on God by now. Even Sarah gave up. She laughed at God. But not Hannah. She makes another trip to the Tabernacle year after year, even though Peninnah disdains her and Eli degrades her.
Some believers are not properly prepared for this part of the spiritual journey—the long waits. We wrongly believe that the spiritual life should be easy and we should get quick answers from God. But this is not how it always works. Sometimes, it comes with long waits. In these times, what is required is faithfulness. That is how Hannah models faithfulness in a very long period of distress.
Commitment
Second, notice Hannah's commitment to God in her vow. This is a great vow, and I will show you why. But first, let's make sure we understand what a vow is.
In the Old Testament, a vow was a solemn promise made to God. It was made on three occasions: in response to a blessing received by God, in a desperate situation calling on God, or in an act of devotion to God. When we think about vows today, we typically think about marital vows, which don't have the same weight they used to because we have subtracted God from them. Vows were made to God. They were taken very seriously and permanently binding as a vow to God should be. When God makes a vow to man, he makes good on it, and when we make a vow to God, we should make good on it.
There were a few examples of these in the Old Testament:
Nazirite Vow: The Nazirite vow is described in Numbers 6:1-21. It involved a period of consecration during which an individual abstained from alcohol, avoided contact with the dead, and refrained from cutting their hair. This vow was often taken for a specific period as an expression of dedication and devotion to God. This vow appears a little later in this chapter.
Jacob's Vow: After Jacob has a vision of a ladder reaching to heaven at Bethel (Genesis 28:10-22), he makes a vow to God, promising to give a tenth of all he receives and to worship God faithfully if God will be with him, protect him, and provide for his needs.
Jephthah's Vow: Jephthah, a judge of Israel, makes an infamous vow to God (Judges 11:30-31), promising to sacrifice the first thing that comes out of his house if God grants him victory in battle. Unfortunately, he does win, and the first thing he sees exiting his home when he returns is his daughter, his only child.
Hannah's Vow: In this text.
Here's what I love about Hannah's vow. It is potent. It is the promise to give to God what Hannah has longed for her whole life. It is what is most precious to her that she doesn't presently have. Hannah vows to give up to

Is there a rivalry holding you back?
Welcome to the Daily Devo. I am Vince Miller.
We are in a brand new series on 1 Samuel, and we have just begun chapter one. The theme of the first chapter is the six people who influenced Samuel's life. The first is Elkanah, Samuel's father. The second is Peninnah, Samuel's second wife.
Before we read the text, let's set the stage for Peninnah. We know little about her, but her actions in verses 4-8 reveal a lot about her character and the dynamics of her relationship with Hannah.
On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. But to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb. And her rival used to provoke her grievously to irritate her, because the Lord had closed her womb. So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?” — 1 Samuel 1:4-8
For context, it's crucial to note that during Elkanah's time, the place of sacrifice was in Shiloh, about fifteen miles north of their town. This was where the Tabernacle resided, as the Temple had not yet been constructed. This detail indicates Elkanah's devoutness, faithfully adhering to the command to go up to the Tabernacle for annual sacrifices.
However, it's evident from the text that Elkanah shows favoritism toward Hannah over Peninnah. He seems unaware of the impact this has on their relationship, which is characteristic of many men. Sometimes, God-fearing men make decisions without considering their long-term effects. While Elkanah and Hannah likely decided together to find a concubine to bear children, they were evidently unprepared for the relational, emotional, and spiritual repercussions. One consequence is the escalating tension between the two wives, a complication of polygamy, with Peninnah becoming a rival, as the text describes.
What strikes me about Peninnah's character is her propensity to provoke Hannah. She is mean-spirited, likely fueled by jealousy over Elkanah's greater love for Hannah. When love is unevenly distributed, it breeds contention and competition, leading to the kind of rivalry Peninnah incites. This contention escalated over time, taking an emotional and psychological toll on Hannah, evident in her bitter weeping and loss of appetite.
It's intriguing how sin operates. When we act outside of God's will, sin's effects are insidious and far-reaching. One sinful act in a marriage can permeate every aspect of life, breeding bitterness, anger, regret, and sadness. And when someone in a marriage, like Peninnah, knows how to stoke that flame, it can rage into a consuming fire within us. If you are married and you feel this contention, don't add to it. What we need in marriage is not more rivalry and provoking. What Christian marriages need is more grace because we are both sinners who act sinfully and whose sin has a long-lasting effect.
But back to the big picture.
Samuel's family wasn't perfect. His father's sin led to a jealous wife who sowed rivalry within the family. Yet, despite this, God performed miracles, setting the stage for the birth of a new legacy. He opened Hannah's womb and gave them a biological child. Not just any child, but one of Israel's greatest prophets and judges.
Maybe today, it's time for you to pray for the beginning of a new legacy—one beyond sin, rivalry, provoking, shame, and sadness. If so, come to the Temple, return to God, bring the sacrifice to him, and ask him to provide.
Lord, we come before you, bringing all that we are—our sin and shame, our past, present, and future. We lay it all down at your feet. We humbly ask for your provision, knowing that we are unable to provide for ourselves. Amen.
#InfluencesOfF

Do you feel small, like a nobody from nowhere?
Welcome to the Daily Devo. I am Vince Miller.
We are in a brand new series on 1 Samuel. As I mentioned yesterday, we will do an overview of the chapter on Mondays and then, for the following six days, a closer look at that chapter. The theme we are looking at in chapter one is the six people who influenced Samuel's life. The first of these is Elkanah, his father.
What's interesting about Elkanah is that he is a nobody from nowhere. We know little about him and his father, grandfather, great-grandfather, and great-great-grandfather, all named in the text. Here are verses 1-3.
There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children. Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh. — 1 Samuel 1:1-3
What does stand out when we read this text is that Elkanah had two wives.
This is such a glaring observation that we should probably address it. Many of you know he's not the only man in the Bible who had more than one wife. Several prominent men in the Old Testament, like Abraham, Jacob, David, Solomon, and others, had more than one wife.
There were about three reasons for this:
The first apparent reason is personal pleasure and power. Such was the case with Solomon and his over 700 concubines.
Second, it's worth noting that in patriarchal societies, unmarried women faced significant challenges in providing for themselves. They were often uneducated and untrained and relied heavily on male family members like fathers, brothers, or husbands for support and protection. Unfortunately, when this was absent, it led to desperate measures, like turning to prostitution or slavery. Therefore, sometimes marriage was a way to rescue a woman, another reason some men had multiple wives.
The third reason is the instance here. Elkanah and his first wife, Hannah, were unable to conceive. Therefore, they probably agreed to take another wife (which should sound familiar because Abraham and Sarah did the same thing). Thus, Elkanah took another wife for reasons of family continuity.
What is interesting about polygamy is that the Bible does not expressly condemn it. But fellas, before you get any crazy ideas, the Bible is very clear about the prescription of a godly marital relationship: one man with one woman (Genesis 2:24, Matthew 19:4-6).
Like Abraham and Sarah, Elkanah and Hannah inherited problems that stemmed from their lack of faith. That's the bottom line of this situation. They lacked faith in believing God would provide, so they provided for themselves, which is what we do sometimes. When we don't have faith trusting God to provide, we try to provide for ourselves. And when we provide for ourselves, we incur the problems of providing for ourselves and not letting God provide. As we will see further down in chapter one, they incurred family tension, sexual insecurities, competition, contention, and shame.
With this in mind, I would like to point out one tiny detail about Elkanah worth our attention: He is an Ephrathite. This area was later known as Bethlehem and became the birthplace of two other great men. This means the Prophet Samuel, King David, and the Messiah were all born in the same tiny, seemingly insignificant town and were great men in the great story of God.
I love it when God does stuff like this. I would not put it past God for all three men to be born in the same location.
Believers too often fail to see the opportunity for greatness in the small events of our lives. I know I do. With small seeds of faith in insignificant places and from apparent unimportant people, God can produce incredible things. So, if you feel insignificant, inconsequentia