Wilderness Wanderings

Michael Bootsma

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

  1. 14h ago

    A Beautiful Profession

    "Whether we live or die, we belong to the Lord" (Romans 14:8) The Heidelberg Catechism's first concern is comfort, but this is not a life of ease. Rather, comfort refers to the resources we need to make it through the difficult times of life. When asking the question, "What is your only comfort in life and in death?", the authors are suggesting that we might have many sources of comfort, but there is one that surpasses them all and is the only one necessary. The answer is simple, yet profound: "That I am not my own, but belong-body and soul, in life and in death-to my faithful Savior Jesus Christ." This is a beautiful summary of the Christian faith. It's a melody woven through the Bible. God hints at it when he asks Adam and Eve, "Where are you?" It underlies the entire Abraham narrative, extending throughout the story of Israel, as articulated in God's words to Joshua, "I will be with you, so do not be afraid" (Joshua 1). The New Testament picks up the tune, as in our text, "Whether we live or die, we belong to the Lord." Elsewhere we read, "You are not your own; you were bought with a price" (I Corinthians 6:19-20). Yet again, "[God] has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves" (Colossians 1:13). In John's gospel, Jesus speaks of not losing any of the sheep his father has given him but giving them eternal life (John 6:39-40 & 10:28). This is encapsulated in the parable of the Good Shepherd who refuses to quit searching until he has found his lost sheep. Satan will tempt us with thoughts that we are unworthy, too sinful for God to love. He will attempt to confuse us, suggesting that the hardships of life mean that God doesn't care about us. We will meander into believing that we need to manage life on our own. But God comes to us, like he came to Adam and Eve and to Abraham. To us, he also says, "I am your God and you are my child." And Jesus shows us his stripes, his nail scarred hands and spear-pierced side, saying, "This is what I endured. You are mine, now and forever." And the Holy Spirit, enables us to approach God with, "Abba, Father, Daddy." As Jesus "took the children in his arms and placed his hands on their heads and blessed them", so the Father takes us, embraces us and refuses to let us go. This is what we believe. This is the comfort that enables us to face our own humanity, to admit our sinfulness in the presence of God. We don't confess in the hope of forgiveness; no, we confess knowing we are already forgiven. This profession is the Christian answer to life's deepest questions and death's darkest riddles. Though much of life we do not understand and death is always beckoning, we know that we belong, not held by our own strength, but by God's. As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

  2. 2d ago

    Work as Worship

    "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters" (Colossians 3:23). As I indicated last week, the Wednesday and Friday editions of Wilderness Wonderings are new ventures. The Monday edition will continue its theme: Work as Worship. As we begin each week, we will be reminded that everything we do, whatever our hands or minds set themselves to, wherever our feet take us, all of it belongs to God and all we do should be done for his glory. Christians are salt and light in every aspect of their lives. The only question is how salty are we and how well do we shine the light of Christ? This phrase "Work as Worship" is at the heart of a ministry called, Discipling Marketplace Leaders (DML)." It's led by Renita Reed Thomson and supported by Immanuel Church. Occasionally, I will be using bits and pieces from Renita's newsletters. You can find out more about her ministry by googling Discipling Marketplace Leaders. Many of us in the Northern Hemisphere still think of ourselves as those who embody Christianity and bring it to the rest of the world. But the truth is that the bulk of the world's Christians live in the Southern hemisphere and they have much to teach us how to live as Christians. Material from DML comes from that half of the world. David Bosch wrote, "Mission is not primarily an activity of the church but an attribute of God." Immediately after the fall, Genesis 3 tells us that God set out to reclaim his fallen word. He began with a simple question, "Where are you?" (3) This challenges how we think about mission. Mission is not something we do when we leave our workplaces and enter a church building, go on a mission trip, or participate in a ministry program. Mission begins with God—and because we belong to Him and we are made in His image, we are sent wherever He has placed us. Believers in Jesus are God's missionaries, each day and in every place we go. We often ask, "Has God called me to ministry?" A better question is, "Where has God sent me?" God sends each of us on his mission. Wherever he has placed us—business, government, education, healthcare, agriculture, a social service agency, a volunteer position, our family home, or in a long-term care home – we are His representatives there. The important question is not, "What am I doing for a living?" but "Who am I working for?" Paul cuts to the chase, "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters" (Colossians 3:23). Our positions are not ultimately given to us to serve ourselves. They are opportunities to serve others. A title is not a trophy; it is a responsibility. Authority is not primarily about what we can get from a position, but what we can contribute through it. We will begin each week asking the question, "How is God calling me to serve him this week?" As you journey on, go with the blessing of God: Wherever God takes you this week, may He fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit and that you may live carefully—not as unwise but as wise, making the most of every opportunity.

    Work as Worship
  3. 5d ago

    Global Prayer

    I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth (1 Timothy 2:1-4). On Wednesday, I mentioned that September is a good time to start new things and I began a mid-week reflection on the Heidelberg Catechism. I plan on doing a new thing on Friday as well. I'm going to call it "from the barrel." We preachers sometimes refer to our library of sermons as "the barrel." I am going to stir around in my barrel of sermons to use some of that material for Wilderness Wanderings. Today, I make use of sermons on 1 Timothy 2:1-4. Many who were born before 1980 will remember September 11, 2001, the day terrorists hijacked four planes to use as weapons against the USA. Thousands of people died. The tremors created that day have rippled all the way into the present. The world we live in seems uglier. Warfare has not diminished. Chaos looms large. Fear is everywhere. How should we live in such a world? Our text shows us the way. It's a call to prayer. Prayer should never be an afterthought for Christians. It should never be partnered with the word 'just', suggesting it is a small thing. Prayer is never little. Christian prayer is always directed towards our heavenly Father in the name of Jesus Christ. When we pray, images from Revelation 4-5 ought to be central in our imagination. We are beseeching the ruler of all things. The Belgic Confession describes God with these words, "eternal incomprehensible, invisible, unchangeable, infinite, almighty; completely wise, just, and good, and the overflowing source of all good" (Article 1). Turning to him cannot be a little thing. And turning to him, ought to reduce the fear in our hearts. Despite the chaos around us, he still holds this world in his hands. We could add the word, "faithful", to the list in the Belgic. Our God is faithful. He will not abandon his world. That is what the book of Revelation tells us with its multiple visions. In this context, we ought to recall Daniel's prayer, "Praise be to the name of God for ever and ever; wisdom and power are his. He changes times and seasons; he deposes kings and raises up others" (2:20-21) Instead of gripping about politicians, we should be praying for them. It's difficult to swim against the stream; our culture loves to beat up on people with power and authority. Yet, Christians are to honour and respect such people and above all pray for them. Pray that they will govern for the good of all people, that freedom and justice will pervade human society. Our prayers do not need to be long or eloquent. Jesus tells us that simple and short should be the goal (Matthew 6). As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

    Global Prayer
  4. Sep 9

    What is Comfort?

    When Lamech had lived 182 years, he had a son. He named him Noah and said, "He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed" (Genesis 5:28-29). September often has new beginnings, so it's appropriate to begin something new with Wilderness Wonderings. You will continue receiving it 3 times a week, Monday, Wednesday and Friday. The new thing will take place on the Wednesday edition. The mid-week will feature a reflection on the Heidelberg Catechism. This document is a series of questions and answers written during the days of the Protestant Reformation as an effort to unite the various Christian groups. Since Wilderness Wanderings are short meditations, expect more than one on most answers. The Catechism begins with the question, "What is your only comfort in life and in death?" To appreciate the answer, we must first understand the question. How does comfort function in the life of the Christian? What is the gift that it brings to us? This brings us to Noah, the man famous for his ship building. But it's the explanation given to his name that interests us here. "He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed." Noah will not take away the labour and painful toil, nor the curse of God but bring comfort so those things could be endured. A couple of occasions from the life of Jesus are enlightening. Both Matthew and Luke record a series of temptations with which Satan attempted to divert Jesus from his task. Luke concludes his account with, "When the devil had finished all this tempting, he left him until an opportune time" (4:13). So, we expect the devil to make another attempt at derailing Jesus. Matthew offers this, "Then the devil left him, and angels came and attended him" (Matthew 4:11). Later, Luke offers this accounting of Jesus in the garden of Gethsemane. Jesus prayed, "Father, if you are willing, take this cup from me; yet not my will, but yours be done." An angel from heaven appeared to him and strengthened him. And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground (Luke 22:42-44). Twice, angels appeared to Jesus to attend and strengthen him, to comfort him. The appearance of Moses and Elijah on the Mount of Transfiguration was at least in part, to strengthen and comfort the Son of God. Thus, comfort is not about removing difficulties but rather, a form of strengthening to help us persevere. This is the journey the Catechism invites us into: to know the comfort given by God so that we can endure the struggles of the Christian life well. It is this kind of comfort we need, so that we can say with the apostle, I have fought the good fight, I have finished the race, I have kept the faith" (2 Timothy 4:7). Join me as we explore this comfort. As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

  5. Sep 4

    Heart Atheism

    "The fool says in his heart, 'There is no God'" (Psalm 14:1) Psalm 14 invites us to reflect on at least two aspects of Christian spirituality. One is a frequent issue in the Psalms: unrighteousness people cause a great deal of injustice. These acts cause a great deal of pain for both the poor and the righteous (5 6). However, the psalmist reminds both the poor and the righteous that God is their refuge and the restorer of fortunes. In the end, evil doers will get their due. This invites us to reflect on our trust in God and His sovereign reign over this earth and over our lives. Do we truly believe that God with us? Now, we do need to be careful how we phrase things here. It is not that God is on our side. Rather, God has promised that evil will not go unpunished and that He will care for those who seek Him. Will we wait for Him before we seek vengeance on those who wrong us? The second aspect which is raised here also has to do with God's sovereignty. "The fool says in his heart, 'There is no God.'" Here lies a truth we need to reckon with, namely, that what comes out of our mouths has come from our hearts. From the Biblical vantage point, the heart is the centre of the human being. It is our core, the wellspring of our attitudes, feelings and beliefs. It is the great internal processor through which all that we receive through our ears & eyes gets processed, interpreted. It is not merely emotional, nor merely intellectual. It is the combination of both and more. These things, our emotions and our intellect, serve the heart. Thus, as Proverbs says, "Guard your heart above all else, for it determines the course of your life" (4:23). Psalm 14 might be used to generate a diatribe against atheists outside the church. But that would be fruitless. It seems wiser to recognize that there are generally two very different kinds of atheists. There are atheists who vocalize their atheism for all to hear. But there are also many who say they believe in God with their mouths but live like atheists. They say that God is Lord of Creation but one rarely sees that confession being lived out. Psalm 14, then, invites us to examine our hearts. How much atheism lives within us? As we learn to trust God, the Spirit grows his fruit within us. We have the space to love others, and joy and peace are kindled deep within us. When we seek God's Kingdom, the Spirit's fruit grows. We seek this Kingdom when we trust God. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

  6. Sep 2

    Connecting the Dots of Hope

    "You let men ride over our heads; we went through fire and water, but you brought us to a place of abundance. I will come to your temple with burnt offerings and fulfill my vows to you… (Psalm 66:12, 13). The Bible is one book, one story and should be read as such. Even though it has 66 different books, it is one book. It took over a millennium to write. Those who wrote the later material often referred to things already written. Thus, when we read Psalm 66, the composer wants us to hear echoes of Exodus 15, the song sung after God delivered Israel from Egypt. It begins this way, "I will sing to the Lord, for he is highly exalted. Both horse and driver he has hurled into the sea. The Lord is my strength and my defense; he has become my salvation. He is my God, and I will praise him, my father's God, and I will exalt him" (Ex. 15:1-2). In Revelation 15, John hears the creatures of heaven singing this song, "Great and marvelous are your deeds, Lord God Almighty" (15:3). It's a paraphrase, to be sure, but John says that this is the song of Moses and of the Lamb, connecting the deliverance of Israel from Egypt with the greater deliverance Jesus accomplished for us all. Now back to Psalm 66. We don't know what was happening in the life of the Psalmist that inspired this song, but it wasn't good. At the end of the psalm we find these phrases, "I cried out to him with my mouth…If I had cherished sin in my heart, the Lord would not have listened; but God has surely listened and has heard my prayer. Praise be to God, who has not rejected my prayer or withheld his love from me!" As he went through his own valley, the psalmist looked back to God's great acts of redemption. It encouraged him to call out to God to save his people again. The book of Revelation invites us to look forward as well. To believe that God has not yet finished his work of redemption, that Jesus will be coming back to renew all things. Living in the present is rarely easy. We often wonder why God doesn't just send Jesus back to make all things new. Psalm 66 helps us to live with confidence in the turmoil of today that that day will come. Like the Psalmist, we look back and see the great acts of God in the Old Testament. Like John, we look back and see the great act of redemption in Jesus Christ: his birth, his life, his death, his resurrection, his ascension into heaven and the pouring out of his Spirit. But we are also invited to see this Lamb upon his throne. We also look ahead to his return in power and glory. It is difficult to keep hope alive. That's why we need a song like Psalm 66. This is also what the Lord's Supper is about. It looks back to Christ's redemption on the cross and it looks forward to the return of our saviour and King. It helps us keep hope alive. As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

About

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.