Wilderness Wanderings

Michael Bootsma

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

  1. 13H AGO

    A Word of Encouragement

    Our text comes from Romans 15:2,      "Each of us should please our neighbors for their good, to build them up." This verse is written for the church community. Yet, Paul uses the word neighbour, which is rarely used except in the commandment, "Love your neighbour as yourself." So, we can apply this instruction to contexts outside the church. It a good word of wisdom for daily living. How might we apply it to our workplaces, communities in which we volunteer, and even in our homes? It is important to recognize that we build others up without desire for personal return or benefit. It's encouragement for its own sake, to lift others up and cheer them on. It does have the goal of community building; a desire to see an increase in the wellbeing of the group. But there is no "tit for tat" intended here. This is easier said than done. Criticism comes more naturally to most of us then encouragement. We often frame critique as a means of building up, even though we are aware that it rarely brings positive results. It creates fear and competition. It weakens a sense of community and diminishes a desire to work together. As you enter a community, wonder to yourself how you can bless the people there? How can you lift them up? Offer words of blessing rather than complaint or correction. Be sincere. Give thanks and appreciation for something someone has done or a quality you admire. There are practical ways we can build others up. Be on time for events, even a little early so you can help set up or stay behind to help clean up. Offer a ride to someone who can't get around. Pay attention to people who are in a different stage of life or more difficult situation. See if there is a practical way you can help them out. Sometimes I find little gifts on my desk: a plate of cookies, a jar of honey, or even electronic gadgets. Some are anonymous, some not. They all delight my soul. This is not a solicitation for more, just an illustration of encouragement. To bless someone includes speaking well of them. It means to see someone's energy and honour it as a source of joy and delight. To greet one another with enthusiasm – I'm glad to meet you. I've missed you. I've been wanting to talk with you. It means we refrain from derogatory comments, even when they are not nearby. We don't always get encouragement right. But we should give one another grace and not give up. By God's grace, let's keep practising and growing in encouragement as we seek to build one another up. As you journey on, go with the blessing of God: Wherever God takes you today, may He fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit and that you may live carefully—not as unwise but as wise, making the most of every opportunity.

    3 min
  2. 3D AGO

    Leaving Egypt Behind

    Our text is Deuteronomy 5:15: "Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore, the Lord your God has commanded you to observe the Sabbath day." Egypt is difficult to forget – for the Israelites; also for us, Egypt seeps back into our bones. Egypt is brick building. Quotas. Meet your quota. Exceed your quota and you might get rewarded. But if you don't meet your quota, you will be punished, severely. Brick building. Endless brick building. Mr. Julius Caesar Dithers in the comic strip Blondie is the quintessential Egypt – never satisfied. Egypt seeps into our bones – "I haven't produced enough," is Egypt's refrain. We are easily coerced to perform better, produce more and consume more. Not all are equal in production. Some are more effective than others. Some get all the breaks. Since not all are equal in production, not all are equal in consumption. Therefore, we are not equal in worth and significance. The more we produce and the more we consume the more we are valued. Such valuing creates "haves" and "have-nots". Sabbath is the great day of equality when all are equally at rest: you shall not do more or sell more. You shall not control more or know more. You don't have to have your kids in ice skating or soccer or ballet or hockey. You don't have to be younger or more beautiful. You don't have to score more. On Sabbath we are all equal. This day breaks the pattern of coercion, we are of equal worth, equal value, equal access, equal rest. In Deuteronomy, Sabbath is about remembering Egypt—that system of coercion, endless brick making. And then, remembering that God set us free from that. Free to rest. Free to rejoice. When we forget this, we will give our lives over to coercive competition. Sabbath is opportunity to remember that God has banished this system. Our value is not in meeting the expectations of our parents, of our bosses, of our brokers, of the influencer. Remember. Remember what God did to Pharoah (7:18) and remember the Lord gives you power to get wealth (8:18). The Lord your God has set you free. When you wake up in the night, do you mull over your 'not-yet-done" list, vexed that you did not meet expectations? Do you fall asleep counting bricks? Do you dream of the flawed bricks you made or the ones not yet made? Remember the exodus! Sabbath is the opportunity to recall Egypt and Pharaoh and then to remember the Lord and the exodus. It is the day to dance and sing, "Free at last." To respond to the invitation, "Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost" (Is. 55:1). Those who remember and keep Sabbath find they are less driven, less coerced, less frantic to meet deadlines, free to be, rather than to do. Take a Sabbath. Train your body, your soul will follow. As you journey on, hear Jesus' invitation: Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls (Matthew 11:28-29).

    4 min
  3. 5D AGO

    It's Not about You

    Today our text is Romans 12:9a, 13 Love must be sincere…Share with the Lord's people who are in need. Practice hospitality. We return to hospitality. Why? Because culturally, hospitality is mostly about the one hosting, whereas Christian hospitality is about the one being hosted. Let's flesh this out some more. Hotels and restaurants are part of the hospitality industry. They seek to impress customers so that they will return. Likewise, we want to impress people so they will associate with us. Hospitality is largely understood as having people over. More importantly, people we want to associate with. I'm not saying you shouldn't do this anymore. But let me ask a question: when is the last time you invited someone to your house that you didn't want over? You see, the thing we are talking about, 'Christian hospitality', includes such events. It can include having friends over; it can include going the extra mile to clean the house and preparing a delicious meal. But we don't do it to impress; we do it because the people we have invited are important. Not important in a worldly or cultural or political sense. Hosting them may not benefit us at all. They are important because God has sent them to us. We have the privilege of hosting them on God's behalf, even if we don't want to. Jesus put's it this way in a parable 'Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me…Truly I tell you, whatever you did not do for one of the least of these, you did not do for me' (Matthew 25:45-46). Many Biblical scholars suggest that the word 'practice' ought to be translated 'pursue.' There is an urgency to it. Further, the word for hospitality includes the idea, "love of strangers". It carries the idea of extending love to those who are different — folks from another culture, another race, or a different belief system. Love takes the initiative, actively looking for opportunities to benefit others, especially those who are different. A cold, unfriendly church contradicts the gospel message. Yet unfriendliness stands out as one of the most common criticisms people have of the local church. It doesn't take people long to figure out that there is a "churchy" love among Christians that ends shortly after the service. It is a superficial Sunday-morning kind of love that is unwilling to venture beyond the walls of the church building.  Christian hospitality moves us beyond our comfort zones. It nudges us to give time, attention and space to strangers that God sends our way, tending to their needs before our own. It also insists that we see ourselves as God sees us: his beloved children who have been loved so deeply that we are able to love. Such hospitality is not rooted in our limited resources, but in the unlimited resources of God. When he calls, he will also provide. As you journey on, go with this blessing:      Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

    4 min
  4. NOV 3

    Good Works

    Our text comes from Genesis 2:15, The Lord God took the man and put him in the Garden of Eden to work it and take care of it. and Ephesians 2:10, "For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do." Well, its another Monday. Rumor has it that many of us do not like Mondays. We do not like the return to the grind of work. The weekend is relief, Monday is back to it. Yet, it was not meant to be this way. Created in the image of God, each of us was created to be productive. This does not refer only to paid labour. We were each created to contribute to the well being of creation and the flourishing of other humans. Our text from Ephesians is often understood to mean some sort of 'spiritual' work, different from the regular stuff of life. But what if it includes the original creational mandate of contributing to the thriving of creation? Having been made new in Christ, we are able to become the people God created us to be. Can we believe that in our daily activities we are doing the 'good works' which God prepared for us to do? What if we embrace the tasks of today as offerings to God, as "our true and proper worship"? I invite you to join me in prayer, offering the regular activities of this week to God: Lord Jesus, we bring before you our labours and their fruit – the work of our hands. We confess that often, we take pride in our work, doing what we can to draw attention to ourselves and to our own abilities. Our work becomes a means of self-validation, of propping up our self-image and our sense of personal value. Today, we ask that you re-orient the direction of our praise – lifting our eyes to our heavenly Father, who brings forth every good and perfect gift. Holy Spirit, enable us to do our work as activity that brings glory to our God. Help us to find our value in being his image bearers rather than in what we produce. Take the works our hands, both big and small, using them for your kingdom purposes. May they honour you, bless other people, and direct the attention of co-workers to you and not to us. Thank you that you join us by your Spirit in our work. Thank you that because of your grace, our labour is never in vain. Continue to teach us how to be workers in your Kingdom; ever mindful of the rhythms of grace that you kindly invite us into. We pray these things in the name Jesus who is worthy of our work. Amen. As you journey on, go with the blessing of God: Wherever God takes you today, may He fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit and that you may live carefully—not as unwise but as wise, making the most of every opportunity.

    3 min
  5. OCT 31

    Remember Your God

    Our text is Deuteronomy 6:12: "Do not forget the LORD." Have you ever wondered why the book of Deuteronomy is so long? Why did Moses give such a long sermon to Israel as they were about to enter the promised land? Forty years wandering in the desert; they can smell the aromas of new land; they want to cross over; they want to finish the trip; to settle down; to build houses; to have homes. But Moses holds up a stop sign saying "Now, listen to me." The kids know its lecture time. Why? Moses sees that the land of Canaan is an enormous temptation. The affluence of the land will create a crisis in covenant faith. The new land will produce so well that Israel will think they can manage on their own. They will be tempted into thinking, "We don't really need the Lord God". Prosperity will breed amnesia. He warns against this, "be careful that you do not forget the Lord, who brought you out of Egypt, out of the land of slavery" (6:12) and "make sure you don't become so full of yourself and your things that you forget" YOUR God (8:14 MSG). Moses wanted the Israelites to remember where they came from, the system of unbearable pressure in which they had to meet impossible brick production schedules. If they forget the God who freed them from Egypt, they are likely to create their own pressure system. Without remembering this history, they will become materialistic, believing that the goal of life is to acquire and acquire and acquire. A system of acquisition pits neighbour against neighbour. In Deuteronomy, Israel is warned to "Watch out!" or the land in its productivity will transform them into producers and consumers and will destroy the fabric of the covenantal neighborhood. The market of acquisition regards the land as property and possession to be bought and sold and traded and used. Israel is not to view the land this way. For her, the land is a birthright and an inheritance, one's own property is part of the larger inheritance of the whole people of God. If the land is possession, then we live with the pressure to acquire more. If the land is inheritance, then we live to enhance the neighborhood and the extended family so that all members may enjoy the good produce of the land. The economy was not to become a rat race in which people were exhausted from coercive goals; it was, rather, a covenantal enterprise for the sake of the whole community. In Deuteronomy, Moses exhorts Israel to reject the acquisitive culture of its neighbors for the sake of this covenantal alternative. How were they to remember? Simple. Keep Sabbath, which is remembering who they were and where they came from. We live in a very different time and place. Yet, the temptation is the same: to join the rat race. The way out of the rat race is the same: Sabbath, remembering that we belong to God through the redemptive suffering of Jesus Christ. What will you do this weekend? As you journey on, here Jesus' invitation: Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls (Matthew 11:28-29).

    4 min
  6. OCT 29

    The Music of God's Victory

    "The king rejoices in your strength, Lord. How great is his joy in the victories you give! You have granted him the desire of his heart, and not withheld the request of his lips" (Psalm 21:1, 2). Psalm 21 is a song of victory. It is not difficult to imagine the people of Israel singing these words as David returned victorious from battle. The day is perfect for Israel: king and people are following the Lord and rejoicing in his blessings of victory. Notice how the victory clearly belongs to God. It was asked for by the king; it was a desire of his heart. But the song recognizes that only God is responsible for the defeat of the enemy. The psalm exudes trust and confidence in God. Notice also that the enemies haven't got a chance. The singers are totally convinced God is stronger than all his enemies, and thus, the enemies of God's people, our enemies. While they wither away, the king's days are lengthened, even, for ever and ever (4). Of course, David did not live forever. Peter says at Pentecost that David's tomb is there for all to see. Like in Psalm 16, we understand that this phrase refers to the promise that David will have a descendent on Israel's throne forever. But this means the psalm is about more than David coming home victorious from battle. It holds notes that will become the resounding chorus of Easter and Ascension. This victory of Israel's enemies is only a small foretaste, an appetizer, if you will, of Christ's victory over his enemies on the cross. It hints at Paul's conclusion in Colossians 2, "Having disarmed the powers and authorities, [Jesus] made a public spectacle of them, triumphing over them by the cross" (15). As such, the psalm gives content for our praises in the days of Easter and Ascension. It is reasonable to think that this psalm sustained Jesus on his journey to Jerusalem and the cross. Perhaps he meditated on these very words as he was delivered into the hands of sinful men. Even as he bore the sins of the world on the tree, he trusted in the steadfast love of God to raise him up in power three days later. After passing through death on behalf of his brothers, Jesus was met with rich blessings, greeted by throngs of worshipping angels, crowned with glory and honour because of the suffering of death (Hebrews 2:9). This is a psalm for a vindicated Messiah. Can we hear the ascended and exalted Christ praising his Father on the other side of the empty tomb? Can we hear, as Jesus sat down at the Father's right hand, the angels praising God, "The king rejoices in your strength, Lord. How great is his joy in the victories you give!" There is more here for us. We can have confidence today that our enemies will not overwhelm us because Christ has prayed for us. His hearts desire is that all those whom the Father had given to him may be with him where he is, to see him in his glory (cf. John 17:24). God will give his Son his heart's desire and will not withhold the request of his lips. Our future is guaranteed. Paul affirms this in his letter to the Ephesians writing, "Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ" (1:3). And later, "And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace expressed in his kindness to us in Christ Jesus" (2:6-7). We cannot imagine the joy that awaits us when God's redemption is complete. Psalm 21 whets our appetite and invites us to live in expectation of what awaits us, and while we wait, to sing God's praise. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

    7 min

About

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.