Woodbury Community Church Sermons Brian Schulenburg

We live loud, crowded lives. There are so many
voices competing for our attention that
sometimes it is hard to hear and discern the
voice of God. This sermon will challenge us to
practice Biblical meditation, listening for God’s
voice, and to take a Sabbath so that God can
speak to us. Psalm 131 is one of the final Psalms
that King David wrote. He had been humbled,
shown grace, and was writing about the most
important things in life. This Psalm of Ascent
would have been sung by worshippers at
Solomon’s Temple as they prepared to enter
God’s holy house. (Psalm 131)

David should have known better. The chinks in his armor when he became king were about to be blown wide open. The man after God’s own heart was about to do something so egregious that it would have permanent consequences for his family. David’s sin with Bathsheba began with a compromise, was fueled by a spirit of covetousness, was followed by a cover-up and led to devastating consequences. David’s family was never the same. We can learn a lot from David’s failure. We all leave a legacy, will it be a godly legacy or a tragic one? (2 Samuel 11, Psalm 32:3-4)

God’s promise to David was fulfilled in part in the Old Testament, was fulfilled further in the New Testament, is being fulfilled further, even today, and will be ultimately fulfilled ultimately in eternity. The Davidic covenant is an eternal covenant and so important to understand. Understanding God’s covenant with David helps us understand His heart toward Israel and helps us understand the grace offered to all through His Son, Jesus Christ. (2 Samuel 7, Psalm 132)

For a guy who was called a man after God’s own heart, David did some pretty stupid things! Just after being anointed King over Israel, David started to show some chinks in his spiritual armor. The funny thing is, he couldn’t see it. Sometimes in our “spiritual highs” we forget some of the most basic principles of following Jesus. A relationship with Christ can’t be based solely on emotion. It also can’t be based solely on reason. Through David and Michal’s relationship we see the danger of both extremes, and recognize that in the end a life that exists to glorify ourselves brings misery. A live that is lived for His glory brings ultimate satisfaction. (2 Samuel 5-6, Psalm 106-107)

Scripture and personal experience teach us that our natural human condition is godless, unrighteous and hopeless. The only answer is Christ, His righteousness and His hope. (Psalm 14, Romans 3:9-24)

David was tired of living as a fugitive. King Saul’s relentless hunt for him had taken its toll. God had delivered David, used David as a tool in how to handle difficult people, and was building a group of faithful men who would follow David anywhere, but David couldn’t see the good things that we happening any longer. In desperation he flees to the land of the Philistines, living as a mercenary prince among them. It wasn’t God’s plan and would lead to disastrous results. This sermon will challenge us to submit ourselves to the plans of God, even when it appears like He isn’t working on our behalf. When we do, God is honored and we will reap the rewards that He has for us. (1 Samuel 27-30)