50 episodes
Aparokshanubhuti Advaitic Talks
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Advaita, as it is known widely is a part of Indian spiritual thought process well set in the esoteric philosophy. An inquiry into the internal experiences of an individual and the relationship of the individual with the world of experiences, are the theme of this philosophical journey in finding the reality of Experiences. Aparokshanubhuti as the name suggests it is the most immediate experience of all even before the experience of objects arise in our cognition. The truth, who everyone is in reality is exposed through this process.
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Aparokshanibhuti 050 - Verses 141 to 144
The final four verses of the book. Discussing the method of remaining in the conviction of what we have understood as our nature and the nature of reality of experiences. As a concession to those who are incapable of this logical analysis and Rajayoga method of Vedanta, Acharya Sankara is advocating the shraddha is Guru and Deva Bhakti as a solution.
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Aparokshanubhuti 049 - Verses 136 - 140
Final methods of establishing in the seat of Nidhidhyasanam the cause and effect relationship being notional also need to be dissolved and remain in the pure experience of awareness which is nothing other than Brahamakaravritti.
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Aparokshanubhuti 048 - Verses 129 to 135
Following the Vedantic Samadhi is explained in these verses along with the next verses are giving the process by the Vrutti control to remain established in Brahmakara Vrutti
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Aparokshanubhuti 047 - Verses 123 to 128
What is Nidhidhyasanam following the Vedantic Samadhi is explained in these verses along with the pitfalls that can be the impediments in the process is also explained.
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Aparokshanubhuti 046 - Verses 118 to 122
In this Sankara continues his definitions of Raja Yoga terminologies from the Advaita view point and negates the Patanjali HataYoga means. Pranayama, Pooraka, Kumbhaka, Rechaka, Prathyahara, Dharana etc.
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Aparokshanubhuti 045 - Verses 113 to 117
Continuing the discussion on Advaita meditation on Sidhasanam, Mulabandham and Drshti from the non-duality point of view is explained.