The Art of Assembly Florian Malzacher & brut Wien

For years, theatres, museums and other art institutions have been trying to broaden their audiences – with limited success: the (Western) art field still mainly assembles a white, urban middle class by protecting its borders through distinction and offering cultural capital to those who find access. The 27th edition of The Art of Assembly takes an intersectional look at persistent exclusions and privileges: Author and psychologist Glenn Bech, who used to be ashamed about his working-class roots, confronts a homophobic society as much as an urban arts scene that seeks to appropriate the gay writer from the provinces. Theatre-maker Sahar Rahimi raises the question of why classism is rarely openly discussed in the cultural sector: Is her work more determined by her working-class background or her refugee biography? Julia Wissert, the first Black director of a German city theatre, tries to turn Schauspiel Dortmund into an open, safer, and diverse space – backstage, onstage, and in the auditorium.

Acoustic spaces play a part in defining borders and creating communities. While they fundamentally influence the shaping of public space, their ideological underpinnings, power structures and implications are often unacknowledged. The 26th edition of The Art of Assembly investigates how reconfiguring sonic environments and practices might lead to new modes of listening and the questioning of cultural hegemonies. Sound theorist Brandon LaBelle engages notions of social equality and acoustic justice, pointing out ways in which listening norms and conventions affect community-building and social participation. Architect and musician Fabio Cervi discusses his work as assistant audio investigator at Earshot, an agency founded by artist Lawrence Abu Hamdan. Earshot conducts sonic investigations for communities affected by corporate, state, and environmental injustice. Xenia Koghilaki examines crowd rituals and intensity in concerts and other musical situations, exploring collective movement as a means of resistance. Arts journalist and DJ Atiyyah Khan digs up lost histories of how South African jazz musicians mobilised communities and unconventional venues during apartheid, creating spaces of political resistance and joy..

Theatres regulate space and time for their audiences and demand collective engagement. Other kinds of venues – like museums or libraries – are designed to separate and isolate even large crowds and promote liberal ideas of emancipation. Everyone decides for themselves how long they want to stay and engage. The 25th edition of “The Art of Assembly” looks at artistic approaches to assemblies in cultural places not originally intended for performance. Choreographer Mette Edvardsen looks for soft spaces where her discrete performances become a porous part of the environment, where performers and audiences are in more than one space at the same time. Artist Tino Sehgal has been working with the DNA of museums and the liberal assemblies created by exhibitions, which he uses for his constructed situations – thin lines that direct attention and gazes, choreographing the paths of the audience.

How do we deliberate before and beyond language, how do we create relations without words, how are our bodies determined by the spaces we are in? The 25th edition of The Art of Assembly takes place in the context of Michael Kliën’s “Parliament”, a social choreography in which citizen-performers work in silence to hold council amidst the elemental phenomena and fundamental concerns of collectively lived experience. Political philosopher and literature theorist Michael Hardt together with Antonio Negri coined the term Multitude, describing a „multiplicity of singularities acting together“: a network that is neither homogeneous nor self-identical. Visual artist Pedro Lasch, director of the Social Practice Lab at Duke University, works with choreographies of festive gatherings, multiplatform social communication, and other artworks created through interaction. Literature scholar Corina Stan shows that relations are not only constructed by proximity but also by interpersonal distances that have shaped ethical thinking throughout modernity.

The pandemic introduced virtual gatherings into many people’s lives. Team meetings, activist assemblies, even theater performances were now attended from kitchen chairs, sofas, and beds. Both activists and performance makers (usually strong believers in the need for bodily presence) resorted to screens–and if only because there was no choice. Where are we now and what comes after Zoom? Is the metaverse more than a promise or threat? In this edition of the Art of Assembly we look at how performing arts are approaching digital realms. Journalist Kent Bye, who hosted hundreds of game developers, academics, creatives, and enthusiasts in the VR and AR fields on his podcast “Voices of VR,” offers a brief overview of virtual gatherings in art and activism. Jaamil Olawale Kosoko speaks about their virtual performance suite Chameleon: The Living Installments, exploring the fugitive realities of living at the intersection of digitality, Blackness and queerness. Sarah Rothberg introduces her playful VR/AR experiences and talks about the intersection of interactivity and performance.

Provocations as a means of disturbance have long been part of artists’ as well as activists’ basic toolkits. But in a time when many already feel permanently snubbed, artistic provocations often seem stale and redundant. The demand for repair, care, and healing dominates artistic discourse. On the other hand, when climate activists glue themselves to highways or oil paintings, emotions run high throughout society. Meanwhile, the political far-right blatantly focuses on lowering inhibition thresholds: Continued taboo-breaking pushes the boundaries of what is say- and doable. Núria Güell’s artistic practice continuously challenges moral and legal conventions when, for example, she offers herself as a bride to random Cuban man who wants to get a Spanish passport, or when, in reverse, she tries to become stateless herself. Renzo Martens disturbed viewers with videos such as Enjoy Poverty in which he centered himself as a white man and propagated the self-gentrification of Congolese plantations. Meanwhile, however, his role as a performer as well as the relationship to the protagonists of his work has fundamentally changed. In time where confrontational practices are generally questioned, The Art of Assembly investigates how the concept of provocation has shifted in recent years.