Al-Ghazali
Abu Hamid Muhammad ibn Muhammad al-Ghazali, known simply as Al-Ghazali (1058–1111 AD), was a prominent philosopher, theologian, jurist, and mystic of Sunni Islam. Born in Tus, in present-day Iran, Al-Ghazali was a prodigious figure in Islamic thought, often regarded as the 'Proof of Islam' (Hujjat al-Islam) due to his influential scholarship and contributions in various fields. Educated in jurisprudence, he quickly ascended within the academic circles and held prestigious positions, including a professorship at the Nizamiyya University in Baghdad. His intellectual journey led him to critically examine Islamic philosophy and the works of Greek philosophers, whose influence had become prominent in Islamic thought. At the peak of his career, Al-Ghazali experienced a spiritual crisis that led him to abandon his position and embrace Sufism, the mystical dimension of Islam. He sought solitude and engaged in ascetic practices that influenced his future writings. His introspection resulted in the revival of devoutness and spirituality against what he saw as the excessive rationalism of philosophers and formalism of jurists. Perhaps his most significant work is "Ihya' 'Ulum al-Din" (The Revival of the Religious Sciences), a comprehensive treatise on the inner and outer aspects of Islam, covering theology, law, philosophy, and spirituality. It remains influential in the Islamic world for its holistic approach to faith and practice. Al-Ghazali's "Tahafut al-Falasifah" (The Incoherence of the Philosophers) marked a turning point in Islamic philosophy by challenging the Hellenic influences and demonstrating their contradictions with orthodox Islam. This prompted a robust response from subsequent philosophers, notably Averroes (Ibn Rushd) in his work "Tahafut al-Tahafut" (The Incoherence of the Incoherence). His blend of scholarship and mysticism provided a model for integrating the spiritual and intellectual aspects of Islam, and his legacy lives on as a bridge between the divergent streams of Islamic thought. Al-Ghazali is still widely read and respected in both the East and the West as a classic example of an Islamic thinker who harmonized the quest for knowledge with the pursuit of spiritual literacy.
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