Hotel Bar Sessions Leigh M. Johnson, Rick Lee, and Jason Read

The HBS hosts chat with Caleb Cain about his experience being radicalized by the Alt-Right internet.
[While the HBS hosts are on break between Seasons, we're releasing REPLAYs of some of our favorite episodes from the past. This episode is from Season 5 and originally aired on August 22, 2022.]
In June 2019, the New York Times featured a story about Caleb Cain, entitled “The Making of a YouTube Radical.” That piece was meant to highlight the subtle, severe, and devastating IRL effects of YouTube’s recommendation algorithm, which has been proven many times over to promote what (in internet slang) is called “red-pilling”—that is, the conversion of users to far-right beliefs. Today, we’re talking to Caleb Cain, a person who has been down the alt-right rabbit hole and somehow found his way back out of it, and we want to introduce our listeners to a first-person account of how right-wing radicalization actually happens on the internet, how it is sustained, and how it might be combatted.
Full episode notes available at this link:https://hotelbarpodcast.com/podcast/episode-68-youtubes-alt-right-rabbit-hole/
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The HBS hosts discuss the many and varied ways we lie to ourselves. For our final episode of each season, we take up a text or concept in philosophy that has crept out of the discipline and made it into the wider popular consciousness and culture. This week, we're talking about Jean-Paul Sartre’s idea of “bad faith” (mauvaise foi) from his text Being and Nothingness.
[Trigger Warning: at around the 24-minute mark in this episode, we have a brief discussion of people ending their lives. You can jump ahead to minute 28:15 if you prefer to skip that part of our conversation.]
As we end Season 9, we're sad to say goodbye to co-host Jason Read, who is stepping back from the microphone. Jason will still be writing books, like his most recent The Double Shift: Spinoza and Marx on the Politics of Work (click that link and buy his book!), doing amazing work as a public philosopher, and devoting more of his time to local activism. Rick and Leigh want to express their most heartfelt gratitude for Jason's work on HBS for the last 45 episodes (Seasons 6-9), and also to let him know that we've always got a barstool saved for him!
Full episode notes available at this link:https://hotelbarpodcast.com/podcast/episode-135-jean-paul-sartres-bad-faith
-------------------If you enjoy Hotel Bar Sessions podcast, please be sure to subscribe and submit a rating/review! Better yet, you can support this podcast by signing up to be one of our Patrons at patreon.com/hotelbarsessions!
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The HBS hosts celebrate the paw-some impact of furry companions on our lives.
Companion species, like dogs and cats, have been a part of human history for thousands of years. The first domesticated dog was over thirty thousand years ago, and the first cat over ten thousand years ago. So, much of what we call human civilization has always been a multispecies endeavor. In recent years, however, cats and dogs have seemed to have taken on increased significance, both in terms of what they offer us and in our dedication to them. With respect to the former, the term “emotional support animal” has gone from being a specialized term for service animals to a general understanding of an animal’s role in our life. With respect to the latter, many millennials and later generations have responded to the foreclosed possibility of having human offspring by focusing on their “fur babies." We spend more money on our animals, with doggie daycares and excursions, and we also spend more time with animals, going to cat cafes.
What does the significance of dogs and cats tell us about ourselves, the world we live in, and about our connection to non-human animals?
Full episode notes available at this link:https://hotelbarpodcast.com/podcast/episode-134-companion-animals
-------------------If you enjoy Hotel Bar Sessions podcast, please be sure to subscribe and submit a rating/review! Better yet, you can support this podcast by signing up to be one of our Patrons at patreon.com/hotelbarsessions!
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The HBS hosts take a break from the bar and lie down on the couch.
Almost from the beginning of its theoretical elaboration and clinical practice, Psychoanalysis has had a profound impact on culture, particularly in the west. We all laugh at the idea that “sometimes a cigar is just a cigar!” And we speak freely of “Freudian slips.” And many are at least passingly familiar with the main concepts: Ego, Id, repression, sublimation, etc. Philosophy, in particular, has been in a fairly constant dialogue with Freud and psychoanalysis–some philosophers embracing it and using it to understand aspects of our moral, political, social, and cultural lives, others critiquing or even rejecting it. It seems that European philosophy and its heirs cannot get away from Freud and psychoanalysis. But what is so compelling about the theory? Why have philosophers turned to psychoanalysis but not to, for example, behaviorism? Is the influence of psychoanalysis on philosophy a good thing? And are there not really terrible things about psychoanalysis–that it simply helps bourgeois people adjust to their own alienation; that it turns social and political issues into psychological ones; and that it is not necessarily liberating but might instead be reactionary?
This week, were are joined by philosopher and practicing psychoanalyst Benedetta Todaro to bring psychoanalysis on the couch, dig into its darkest recesses, understand its dreams, and see what is really going on.
Full episode notes available at this link:https://hotelbarpodcast.com/podcast/episode-132-psychoanalysis-with-benedetta-todaro
-------------------If you enjoy Hotel Bar Sessions podcast, please be sure to subscribe and submit a rating/review! Better yet, you can support this podcast by signing up to be one of our Patrons at patreon.com/hotelbarsessions!
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The HBS hosts look for the cause of the Golden Spike.
The term “Anthropocene” was coined in the 1980’s, although it wasn't until 2000 that Paul Crutzen and Eugene Stoermer suggested that we are living in a new geological epoch marked by the impact of humans on the Earth and its inhabitants. Geological epochs are determined by profound and measurable changes in the rock layers and changes in the fossil record. For example, the end of the last ice age marks the beginning of the Holocene, in which we find an explosion of a new and different fossils and profound changes in the composition of rock layers. There is no question that since that time, humans have expanded their presence and increased their populations. During that time, we have hunted various species of animals to extinction, turned millions of acres of forests, wetlands, and plains into farmland. The burning of fossil fuels has altered our climate in drastic and perhaps irreversible ways. Many scientists and scholars have argued this is why we are in a new geologic epoch. 
There are, however, reasons to push against this label. Many scholars have pointed out that it is not all of humanity that has had this profound impact, but mostly the well off (mostly white) countries of the global north. Others have argued that the changes are due to capitalism and not human existence as such and have proposed we call it the “capitalocene.” This week, we're rolling up our sleeves to dig into the sediment of the Anthropocene.
Full episode notes available at this link:https://hotelbarpodcast.com/podcast/episode-133-whose-anthropocene
-------------------If you enjoy Hotel Bar Sessions podcast, please be sure to subscribe and submit a rating/review! Better yet, you can support this podcast by signing up to be one of our Patrons at patreon.com/hotelbarsessions!
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The HBS hosts consider a case study testing the limits of academic freedom.
Nathan Cofnas, holder of an Early Career Fellowship from the Leverhulme Trust, is being threatened with losing his position because he is a “race realist” and, in particular, has stated that there is a difference in natural intelligence in people of different races. What is more, he has argued that race realism, if widely adopted, would be the end of what he has called “wokism.” He unsurprisingly argues that he has the right, because of Cambridge University’s free speech policy “to work on a project on the biological basis of moral norms. I am free to express my views on science, politics, and culture.” 
This case raises several issues. Does a mathematics professor have the academic freedom and free speech right to teach that 2+2=7? Cofnas is not, himself, a biologist, physician, physiologist, or neuro-scientist. Does he have the right to teach something that is false or, at best, well outside the consensus of scientists researching the field? Is there an actual clash of values here? 
Finally, should we not consider the fact that Cofnas is on the record as wanting to “poke the bear” of “wokeism,” and, therefore, is more interested in controversy than truth? And can we finally put away the notion that there are “two sides” to every issue?
 Full episode notes available at this link:https://hotelbarpodcast.com/podcast/episode-131-academic-freedom
-------------------If you enjoy Hotel Bar Sessions podcast, please be sure to subscribe and submit a rating/review! Better yet, you can support this podcast by signing up to be one of our Patrons at patreon.com/hotelbarsessions!
Follow us on Twitter/X @hotelbarpodcast, on Facebook, on TikTok, and subscribe to our YouTube channel!