Catholic Daily Reflections

My Catholic Life!
Catholic Daily Reflections

My Catholic Life! presents the beauty and splendor of our Catholic faith in a down to earth and practical way. These daily audio reflections come from the "Catholic Daily Reflections Series" which is available in online format from our website. They are also available in e eBook or paperback format. May these reflections assist you on your journey of personal conversion!

  1. Thursday of the Thirty-Second Week in Ordinary Time - Perceiving the Kingdom of God

    12 Ώ. ΠΡΙΝ

    Thursday of the Thirty-Second Week in Ordinary Time - Perceiving the Kingdom of God

    Read Online Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, “The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the Kingdom of God is among you.”  Luke 17:20–21 Why did the Pharisees ask Jesus this question? Why did they want to know when the Kingdom of God would come? To answer this question, we must first look at the full context of the various communications between Jesus and the Pharisees. When we do this and see the many ways that the Pharisees attempted to trap Jesus in speech and the times in which our Lord firmly rebuked the Pharisees, it seems clear that the Pharisees did not ask Jesus this question in innocence and openness. Instead, they once again were trying to trap Him. They posed a question by which they gave the appearance of believing Jesus’ teachings that the Kingdom of God was coming, but they asked not in faith but in mockery and in an attempt to trip Jesus up in His answer. Jesus’ answer is mysterious. It leaves little room for the Pharisees to use Jesus’ speech against Him. Perhaps the Pharisees were hoping that Jesus would say that the Kingdom was coming soon, or next month, or within the year. But Jesus’ answer leaves them with confusion in the face of this mystery that “the Kingdom of God is among you.” Much of what Jesus says can only be fully understood through faith. He often speaks in veiled language intentionally, because the only way to lift the veil to perceive the meaning of His teachings is to rely upon the inspired gift of faith. Faith is like a key to unlock the secrets of the mysteries of God. Faith becomes a lens through which every parable, every figure of speech, and every mystery taught by our Lord is understood. But without this inspired gift of faith, Jesus’ teachings remain mysterious and incomprehensible. When you ponder these words that “the Kingdom of God is among you,” what do you understand? Are you able to use the gift of faith to unlock the meaning of this sacred teaching? Interestingly, reading Jesus’ words, spoken in a veiled way, offer us the opportunity to test our own faith. If we read these words and are left in confusion, then this is a clear sign that we need to pray for and be open to the gift of faith. But if we do read Jesus’ mysterious teachings and the light of understanding is given to us, then this is a clear reason to rejoice, since this comprehension is only possible through the gift of faith. Reflect, today, upon this sacred teaching of our Lord: “The Kingdom of God is among you.” Meditate on those words and pray for insight and understanding. Jesus’ words are true. His Kingdom truly is everywhere, all around us and within us. It is alive and well. Do you see it? Do you perceive it? Do you see your role in building it? Use these questions as a test of your own level of faith and know that God wants to reveal to you these mysteries that are only able to be comprehended by His grace.  My mysterious Lord, Your Kingdom is everywhere, all around us and within us. I do believe. Give me the eyes of faith so that I may continually perceive Your hand at work. May I always be attentive to all that You wish to reveal to me and open to the deep meaning of the mysteries You do reveal. Increase my faith, dear Lord, so that I may know You and join in the upbuilding of Your glorious Kingdom. Jesus, I trust in You.   Source of content: catholic-daily-reflections.com Copyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed. a...

    6 λεπτά
  2. Wednesday of the Thirty-Second Week in Ordinary Time - Thank You, My Lord

    1 ΗΜ. ΠΡΙΝ

    Wednesday of the Thirty-Second Week in Ordinary Time - Thank You, My Lord

    Read Online Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?” Then he said to him, “Stand up and go; your faith has saved you.” Luke 17:17–19 This reply from our Lord came in response to the one leper who returned to Jesus to thank Him. Ten lepers had come to Jesus, stood at a distance, cried out, “Jesus, Master! Have pity on us!” And with that, Jesus healed them all. But the heart of this healing is not as much the healing itself as it is the gratitude expressed by only one of the ten. This Gospel relates to us that this one leper did five things to profoundly express his gratitude. He returned, glorified God, did so in a loud voice, fell at the feet of Jesus, and thanked him. What a wonderful witness for us all! By analogy, children often take the loving care of their parents for granted. That’s why many good parents regularly remind their children to say “thank you.” In our relationship with God, we can also easily take God’s saving actions for granted. We can easily see all the grace we receive as something we deserve rather than as an infinitely merciful gift. When that happens, we become more like the other nine who failed to properly express their gratitude to Jesus. First of all, it must be noted that expressing gratitude to God is not done because God needs these accolades. He does not depend upon our gratitude to affirm His self-worth. This is obvious. God is God, and He does not need our praise in any way. However, giving profound praise and glory to God is essential. It is essential because we need this virtue of gratitude so as to daily be reminded that all we receive from God is an unmerited gift. We cannot earn His love and grace. We do not deserve it. But He chooses to bestow it anyway out of mercy. And the only appropriate response to mercy is gratitude. Profound gratitude. Gratitude is essential because it is the truth. We should always return to our Lord after He has graced us. We should glorify Him with much fervor, crying out to Him with passion. We should, literally and interiorly, fall on our face before Him, at His feet, and thank Him, over and over and over again. Doing so will always help us to remember the truth that everything we have and everything we are is a gift from God. An unmerited and undeserved gift of grace. Reflect, today, upon the depth of gratitude in your own heart. Do you often act more like a spoiled and selfish child, or do you regularly perceive the graciousness of God? If you lack in any way this fullness of gratitude, then ponder this one leper. His gratitude, expressed with the fullness of passion, is the most important part of this story. In the end, he was graced far more than the other nine because his healing produced faith; and it was that faith that saved not only his body but his soul. Seek to save your soul by imitating the faith of this one holy and healed leper. My gracious Lord, You bestow Your mercy upon me in superabundance. Without You, Jesus, I have nothing; but with You, I receive everything. May I always know and understand my need for Your grace. And as I am gifted with it, may I respond with the deepest gratitude, thus, saving my soul through faith. Jesus, I trust in You. Source of content: catholic-daily-reflections.com Copyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed. Featured image...

    6 λεπτά
  3. Tuesday of the Thirty-Second Week in Ordinary Time - Servants of the Master

    2 ΗΜ. ΠΡΙΝ

    Tuesday of the Thirty-Second Week in Ordinary Time - Servants of the Master

    Read Online Jesus said to the Apostles: “Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table?’ Would he not rather say to him, ‘Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished?’ Is he grateful to that servant because he did what was commanded?” Luke 17:7–9 In most cultures today, the idea of having a servant whom you command to wait on you is far from ideal. Jesus uses this image because the people to whom He was speaking would have easily related. He used it as a way of humbling them because when the illustration is properly understood, He was identifying each one of them as the servant, not the master. Only God is the Master. When it comes to our service of God, there is no limit to the commands that God will give. At first, that might seem harsh, but it’s not because the commands that God gives to us are dictates of perfect love. We need His commands. We need the order He provides. We need to enter into perfect obedience to Him. We need to listen to everything He tells us and obey it to perfection. Seeing God as our Master and ourselves as His servants will only appear harsh when we fail to understand what sort of Master He is. Recall the beautiful words of our Blessed Mother when she was given the command from the Archangel Gabriel. The angel said to her, “You will conceive in your womb and bear a son, and you shall name him Jesus.” This was not a question posed to her; it was a command of love. Mary did not hesitate and did not refuse. She said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” At the conclusion of today’s Gospel, Jesus went on to say, “When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.’” In many ways, this is exactly what our Blessed Mother did. She was a servant of God’s perfect commands, and she knew that her love for God obliged her to follow His will. When you think about your service of the will of God, do you see it as you doing God a favor? Do you see obedience to God’s dictates as an act of generosity on your part and your cooperation with those dictates as above and beyond your natural duties? Hopefully not. Hopefully you understand that you, like our Blessed Mother, are a servant of the one true Master of all. Hopefully you also see the commands of God as the roadmap toward a life of complete fulfillment. When we understand Who the Master is, we will never hesitate in being a servant, or even a slave. We will not hesitate in freely surrendering ourselves over to His will in complete and unwavering obedience. God alone knows what is best for us, and we need to give Him complete control over our lives. Reflect, today, upon the image of a master and a slave. As you do, try to shed every preconceived image you have that includes harshness, cruelty, dominance and control. Instead, try to see the image of a divine Master Whose only concern is for the servant. Try to see a Master Who perfectly loves the servant. Reflect upon your own need for such a Master in your life. Pray that you will be able to surrender complete control over to God in all things so that He can direct your life into the glorious things He has in store for you. My Lord and Master, You have commanded me and all Your servants to obey Your commands of perfect love. Your will alone is what is best for our lives and Your dictates bring fulfillment and purpose to our lives. May I, with Your Blessed Mother, always obey You in everything, for I am a servant of You, dear Lord. May I joyfully do what I am obliged to do....

    6 λεπτά
  4. Monday of the Thirty-Second Week in Ordinary Time - Loving Every Sinner

    3 ΗΜ. ΠΡΙΝ

    Monday of the Thirty-Second Week in Ordinary Time - Loving Every Sinner

    Read Online Jesus said to his disciples, “Things that cause sin will inevitably occur, but woe to the one through whom they occur.  It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin.” Luke 17:1–2 Having a millstone placed around your neck and thrown into the sea is very descriptive. Jesus is using very evocative language. A millstone was a large round stone with a hole in the center. If it were placed around someone’s neck and they were thrown into the sea, they would obviously sink to the bottom and die. Thus, Jesus is clearly stating that this awful fate is actually better than the fate of those who cause “one of these little ones to sin.” First of all, it should be clarified that no one can actually cause us to sin. Sin is our own free choice, and we, and we alone, will be held accountable for our own sin. One thing that Jesus is pointing out here is that even though every person must take responsibility for their own actions and their own sins, we must also take responsibility for the ways that we act as tempters of others. We are all sinners. Therefore, by our sin, we will all tempt others to sin also. Sometimes we will tempt people to sin by provoking them to anger. At other times we will tempt others to sin by setting a poor example. And on the contrary, we also have the ability to “tempt” people to virtue. Or more properly speaking, to inspire and encourage them. With that said, Jesus explains that the fate of those who act as tempters of others, especially the “little ones,” will suffer consequences graver than an untimely death. The little ones of which Jesus speaks should be understood as those who are weak in faith, overly sensitive, particularly vulnerable at that time in their life, and susceptible to outside influence. This could be a child, or it could be someone who is currently teetering on the edge of despair, confusion, anger, or any serious sin. When you encounter people like this, how do you treat them? Jesus has a deep heart of compassion for these people and wants us to have the same depth of compassion. But sometimes we fail. We may be negligent in our duty to reach out to them. Even this negligence could be a form of causing “one of these little ones to sin.” Of course, it is even far worse if we were to actively agitate them, harshly judge them, provoke their anger, draw them into some sin of weakness and false consolation by our temptation, etc. The simple truth is that Jesus loves those who are weak, vulnerable and sinful, and He wants us to love them with His heart. When we fail to do so, Jesus will hold us accountable for their further fall from grace. Reflect, today, upon the person or persons in your life that appear especially vulnerable, sinful, confused and lost at this time. Who is it that struggles with anger, or an addiction or some sinful lifestyle? Ponder your attitude toward them. Are you judgmental, condemning, belittling and the like? Do you tempt them to fall further into any sins of weakness they commit in a vulnerable state, thus leading them into further sin? Or, when you encounter someone who is greatly struggling, do you turn to them with the deepest compassion and mercy, forgiving any ways that they may sin against you, and work hard only to be there for them in their need, no matter how hard it is on you? Commit yourself to a profound love of all of God’s “little ones” and seek to serve them with the heart of Christ so that one day they will eternally rejoice with you in Heaven.  My most compassionate Lord, You love the sinner and deeply desire that they turn to You in their need. Please give me Your heart of compassion so that I will be free to love them as You love...

    6 λεπτά
  5. Thirty-Second Sunday in Ordinary Time (Year B) - Giving Your Whole Livelihood

    4 ΗΜ. ΠΡΙΝ

    Thirty-Second Sunday in Ordinary Time (Year B) - Giving Your Whole Livelihood

    Read Online Jesus sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Mark 12:41–42 If you were in charge of the Temple treasury, which would you prefer? The rich putting in large sums of money? Or one poor widow putting in two small coins? Of course, an honest answer to that question might be hard to give. Much good can be done with large sums of money, right? Wouldn’t it be better to accept more than a few cents? The dilemma one would experience in this situation reveals a misperception that we regularly encounter in life. Is more better than less? Is wealth better than poverty? Is success better than failure? It all depends upon the spiritual reality at hand. Take, for example, success vs. failure. Say one person sets off on a selfish and immoral business venture that quickly produces a huge income. Many would consider that a success. Say another person prayerfully sought to fulfill the will of God and started some other business. After years of trying, that business failed and went into bankruptcy. Which situation is better? Clearly, the one who sought to fulfill the will of God is the winner. Why? Because the spiritual fruit of fidelity to the will of God, despite worldly setbacks, produced an eternal treasure more valuable than earthly wealth. God judges the heart, not the worldly outcome. In fact, from a worldly perspective alone, Jesus’ life was a complete failure. He was arrested, charged with a capital crime, beaten and killed. His earthly kingdom—desired by many of his followers—was never established. Many of them abandoned Him when He was killed. Even after He rose from the dead, He didn’t establish an earthly kingdom. Of course, in the spiritual realm, the realm of eternal realities, Jesus’ life was infinitely successful. His death destroyed death itself, and His Resurrection enabled all who believe in Him to share in eternal life. His spiritual Kingdom is now in full bloom and will one day be visible to all. Back to our original question. If you were in charge of the Temple treasury, and you were given the same option that Jesus pointed to of receiving the large sums of money from the rich, or the two coins from the poor widow, it would certainly be better to accept the two coins. If that is hard to comprehend, then it is a sign that you live more according to the values of the world than the values of the spiritual Kingdom of God. The poor widow gave more than two small coins; she also gave the spiritual gift of her generosity and complete trust in God. She gave all she had and trusted that God would take care of her and use her gift for good. This is infinitely more fruitful for the building of the Kingdom of God than the gift of someone's excess of money. God does not need our money, but we need to give it, be detached from it, and be ready and willing to give everything we have, all that we are, our entire livelihood to God. This is trust. This is a spiritual gift that will have far greater eternal ramifications for the salvation of souls than all the money in the world.  Reflect, today, upon the compliment Jesus pays to this poor widow. “She, from her poverty, has contributed all she had, her whole livelihood.” Do you contribute your whole livelihood? Do you dedicate everything you have, all your energies and gifts, and all that you are to the service of God for His glory? We are called to give everything to God—not just a portion of our lives. Reflect upon how well you imitate this poor widow and seek to follow her holy example. Most generous Lord, You gave all that You had and all that You are out of love for the salvation of the...

    6 λεπτά
  6. November 9, Feast of the Dedication of the Lateran Basilica in Rome - Being Shocked by Our Lord

    5 ΗΜ. ΠΡΙΝ

    November 9, Feast of the Dedication of the Lateran Basilica in Rome - Being Shocked by Our Lord

    Read Online Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his Body. John 2:19–21 We celebrate, today, the Lateran Basilica in Rome, the mother church of the entire Roman Catholic Church. It was given to the Bishop of Rome in the fourth century and remained the pope’s primary residence until the building of St. Peter’s Basilica, at a time when the Lateran Basilica was falling into ruins. However, the Lateran Basilica to this day remains the most important Church in the world, since it is officially the Cathedral Church of Rome. As we honor this church, we honor more than a building. The Lateran Basilica is a symbol of the one true Church of Jesus Christ. Its interior is beautiful and awe-inspiring so as to point us to the unimaginable beauty of the Church Herself, which is the Mystical Body of Christ. Today’s Gospel depicts Jesus entering the Temple and driving the money changers out with a whip and the animals they were selling for profit. As He did so, He cried out, “Take these out of here, and stop making my Father’s house a marketplace.” Psalm 69 is then quoted: Zeal for your house will consume me. Jesus loves His Church as His own Body—because that is what it is. As His Body, the members of His Church are called and sent to act as His instruments, members of His saving action. Much more than a church building, today we honor the Church Herself—which means we honor you, insofar as you are a member of the Body of Christ. And in light of this Gospel passage for today’s Feast, we are reminded of the zeal that our Lord has for the cleansing of His Church. How is the Church purified? It is purified by the cleansing of Her members. That means that Jesus desires, with perfect zeal, to drive out every sin from your soul, cleansing the filth that keeps you from fulfilling your essential role as a member of His Body. Sometimes we become slack in our own commitment to be purified. We can easily become comfortable with the sins we commit, and we can form habits that are hard to break. When this happens, it is useful to ponder this story of the cleansing of the Temple and see it as Jesus’ desire to cleanse our own soul. At times, we need to be shaken up, challenged, confronted and encouraged with the unwavering zeal in the heart of our Lord.  Reflect, today, upon this powerful image of Jesus cleansing the Temple. As you do, apply it to your own life. The people selling and buying in the Temple must have been shocked at Jesus’ zeal and actions. If you have become complacent with your sins, try to allow this holy shock to also wake you up. Allow our Lord’s zeal to affect you, and know that His purifying actions are acts of love by which He desires to free you to become a more fully functioning member of His holy Church. My zealous Lord, Your heart burns with a deep desire to cleanse me and all Your children from sin. Your zeal reveals Your deep love and Your willingness to do all that You can to make me a fuller member of Your Body, the Church. Open my mind and will, dear Lord, to all that You wish to say to me and give me the grace to respond to Your purifying action in my life. Jesus, I trust in You. Source of content: catholic-daily-reflections.com Copyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed. a...

    6 λεπτά
  7. Friday of the Thirty-First Week in Ordinary Time - Stewards of Earthly Riches

    6 ΗΜ. ΠΡΙΝ

    Friday of the Thirty-First Week in Ordinary Time - Stewards of Earthly Riches

    Jesus said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’” Luke 16:1–2 There is much to ponder in this parable and many lessons from which we can learn. To begin, the rich man should be understood as God and you as the steward. This is an important first lesson to learn because it reveals to us that, when it comes to material things in this world, God is the true owner of all—we are only stewards. Think about that carefully. When it comes to all that you own, all your money and possessions, do you hold on to it as if you were the complete master of these material items? Clearly most people do think this way. They may work hard to earn a living, save and buy this and that, build up their bank accounts, and then remain very attached to these material things, seeing them as “mine” rather than as God’s. So the first very challenging lesson we should look at is that all we “own” is actually the possession of God. He only permits us to be stewards of the things of this world. Do you believe that? As stewards, we must be committed to use the riches within our stewardship only in the way that God wants it used. In this parable, the steward was reported to the rich man for “squandering his property.” We also are guilty of squandering the possessions of God when we use money in accord with our own will and desires rather than those of God’s. This is an exceptionally common tendency, especially for those who have become the stewards of much money. Therefore, the more money that one has stewardship over, the more they will be tempted to squander it, meaning, use it for selfish purposes rather than for the glory of God in accord with His will. This is a hard teaching to accept and live. But these truths are indeed revealed to us by this parable, so it is essential that we listen. The words spoken by the rich man, “Prepare a full account of your stewardship,” are words that we must all anticipate hearing one day. If that day were today, what would that “full account of your stewardship” look like? Have you worked hard for selfish gain? Or have you worked hard to act with great responsibility over the things God has entrusted to your care? As the parable continues, we read that the steward acted “prudently” in that he devised a plan to make sure his material needs were met once he lost his position as steward. The “prudence,” however, that is spoken of here is a reference to the worldly, and therefore, evil ingenuity, cleverness, hard work and commitment many people have regarding the material wealth they seek to obtain in this world. Though it is good to be diligent and hardworking in life, too often this is done for the purpose of selfish gain. Just imagine if everyone who worked so hard at getting rich put even more effort into building up the Kingdom of God on earth! How different this world would be if we had so many hard workers for God’s mission. Reflect, today, upon the simple truth that when it comes to the riches of this world, you are only the steward of what you possess, not its master. God wants you free from the attachment to material wealth so that you will be free to use all that you have for His glory and in accord with His purpose. That does not mean that you must donate all you have to charities. Instead, it means that you continually offer all that you have to God and seek to use it in accord with His will and His will alone. If that means you discern that God wants you to buy something new, then buy something new. If that means giving more away, then give more away. If that means living more simply as a holy sacrifice, then do just that. Money cannot buy happiness. Only embracing God’s will to the fullest will result in the happiness and fulfillment you deeply desire.br...

    7 λεπτά
  8. Thursday of the Thirty-First Week in Ordinary Time - Carried Home

    6 ΝΟΕ

    Thursday of the Thirty-First Week in Ordinary Time - Carried Home

    “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’”  Luke 15:4–6 Some of the great saints point out that the number one hundred represents perfection. One hundred refers to the perfection of the Kingdom of God, which represents not only all of the saints in Heaven but also the angels. The one lost sheep represents all of humanity as we make our way through this life. Jesus, of course, is the Shepherd Whose attention turns to fallen humanity on a diligent search for us so as to carry us home. First, notice that the Shepherd does not search for the one stray sheep out of anger but out of concern and love. Understanding this is essential if we are to have a correct understanding of how our Lord sees us when we stray. We must see His deep concern, His diligence in searching, and His unwavering commitment to find us in our straying condition. This is not a God Who sits back in judgment and anger but a God Who came to us, took on our fallen human nature, and endured all suffering so as to find us and bring us home. Notice also that in this parable, the Shepherd places the lost sheep on His shoulders and carries the sheep home. Oftentimes we can fall into the trap of thinking that we must make our way back to God by our own effort. But the truth is that God is always there, waiting to pick us up and carry us home. Our duty is to surrender to His merciful hands and to stop running. This is done by turning to Him and allowing Him to come to us and minister to us. The primary effort is on the part of our Lord once we surrender ourselves into His gentle Hands. Finally, notice that the rejoicing mentioned in this parable is on the part of the Shepherd. Of course we also will rejoice at being picked up and carried home to the perfection of God’s Kingdom, but our rejoicing is done in response to the joy of our Lord. It is His joy we are invited to share in. It is His heart that is filled with gratitude as we allow Him to tenderly carry us home. “Rejoice with me because I have found my lost sheep,” He says. Reflect, today, upon this holy image of the Good Shepherd. As you ponder this parable and imagery, be attentive to the various thoughts, memories, emotions and fears that are evoked within you. Each one of us is different, and our Lord deeply desires to come to each one of us right where we are, in the midst of our sins. Pondering the compassion of this Good Shepherd will open the door for our Lord to speak to you and to invite you personally to come to Him, turning away from the ways that you personally have strayed. Do not run away. Remain in confidence as He comes to you. Listen to His voice and say “Yes” to Him as He lifts you up to carry you home. My gentle Jesus, You are the Good Shepherd. You love me and search for me with diligence and fidelity. May I trust You enough to stop running from You and hiding from Your gentle voice. Please come to me, pick me up, place me on Your shoulders and carry me home. Jesus, I trust in You. Source of content: catholic-daily-reflections.com Copyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed. Featured image above: by Myriams-Fotos from Pixabay

    6 λεπτά

Παρουσιαστές και καλεσμένοι

Σχετικά με το podcast

My Catholic Life! presents the beauty and splendor of our Catholic faith in a down to earth and practical way. These daily audio reflections come from the "Catholic Daily Reflections Series" which is available in online format from our website. They are also available in e eBook or paperback format. May these reflections assist you on your journey of personal conversion!

Ίσως να σας αρέσουν

Συνδεθείτε για να ακούσετε επεισόδια ακατάλληλου περιεχομένου.

Συνεχίστε να ενημερώνεστε για αυτήν την εκπομπή

Συνδεθείτε ή εγγραφείτε για να ακολουθείτε εκπομπές, να αποθηκεύετε επεισόδια και να λαμβάνετε τις πιο πρόσφατες ενημερώσεις.

Επιλογή χώρας ή περιοχής

Αφρική, Μέση Ανατολή και Ινδία

Ασία-Ειρηνικός

Ευρώπη

Λατινική Αμερική και Καραϊβική

Ηνωμένες Πολιτείες και Καναδάς