Commuter Bible OT John Ross

It seems like so much has been lost in the time of the judges, but the author of Ruth gives us a glimmer of hope. In a season of drought, a family leaves Israel and moves to Moab hoping to find relief, but instead they find sorrow. The wife, Naomi, becomes a widow without family to help her. Her daughter-in-law, a foreigner, commits to love her and care for her, returning with her to the people of Israel. There, she meets Boaz, a family redeemer who honors Ruth, cares for her, and in obedience to the Lord, redeems her into his own family. Ruth is part of a bigger story of redemption, as her lineage will include not only King David, but Jesus the Christ.

At this point in the narrative of Judges, the Lord is noticeably absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom & Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.

Today, we’ll conclude the account of Samson, one of Israel’s judges. As you may recall from the last episode, Samson was supposed to be dedicated to the Lord as a Nazirite from birth, and yet he did very little to keep that vow. We pick up his story with the account of his interactions with a Philistine woman named Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. As a representative of Israel, it’s no surprise that in the end, he falls to the strength of another nation because he gives into his passions. In the end, however, the angel’s prediction is true: he will begin to save Israel from the power of the Philistines.

Today, we’ll begin to look at the life of Samson, a man who kept the Nazirite vow from his birth, until he didn’t, and violated it several times over. In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. And, in our next episode, the last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil.

Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & the Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.

When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.